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Scientific Miracles in the Quran: Difference between revisions
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Scientific Miracles in the Quran (view source)
Revision as of 21:59, 22 November 2024
, Yesterday at 21:59→Universe consists of "Space", while the Quranic heaven is a solid canopy which could not expand: Added a line to the small Exodus section on them taking over Egypt too which I believe helps read against this narrative (and is certainly another historical error).
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m (→Universe consists of "Space", while the Quranic heaven is a solid canopy which could not expand: Added a line to the small Exodus section on them taking over Egypt too which I believe helps read against this narrative (and is certainly another historical error).) |
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====Universe consists of "Space", while the Quranic heaven is a solid canopy which could not expand==== | ====Universe consists of "Space", while the Quranic heaven is a solid canopy which could not expand==== | ||
''Main article: [[Science and the Seven Earths#Seven%20Universes|Science and the Seven Earths - Seven Universes]]'' | |||
Critics also point out that according to science, the universe consists of space and galaxies are travelling away from each other in this space and thus it is considered as an expansion of the universe. | Critics also point out that according to science, the universe consists of space and galaxies are travelling away from each other in this space and thus it is considered as an expansion of the universe. | ||
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Thirdly, it is worth noting that it is quoting pharaohs' speech and not God telling us directly or for certain that it was 'small'. Pharaoh is set up as a villain who is dishonest, highly arrogant and even violently oppressive repeatedly in the Quran,<ref>''[https://www.iosrjournals.org/iosr-jrme/papers/Vol-10%20Issue-6/Series-5/I1006055560.pdf Pharaoh's personality traits in the Holy Qur'an]'' Dr. Akram A. Mansour Assistant Professor, Faculty of Education, Palestine University, Palestine. ''IOSR Journal of Research & Method in Education (IOSR-JRME)'' e-ISSN: 2320–7388, p- ISSN: 2320-737x Volume 10, Issue 6 Ser. V (Nov. – Dec. 2020), PP 55-60. https://www.iosrjournals.org/</ref> i.e. in no way a trustworthy character who would admit that he could be in danger from the Israelites, and when gathering soldiers from other cities could well be simply lying to galvanize the troops as a means of persuasion and/or hide the danger and challenge of the task. | Thirdly, it is worth noting that it is quoting pharaohs' speech and not God telling us directly or for certain that it was 'small'. Pharaoh is set up as a villain who is dishonest, highly arrogant and even violently oppressive repeatedly in the Quran,<ref>''[https://www.iosrjournals.org/iosr-jrme/papers/Vol-10%20Issue-6/Series-5/I1006055560.pdf Pharaoh's personality traits in the Holy Qur'an]'' Dr. Akram A. Mansour Assistant Professor, Faculty of Education, Palestine University, Palestine. ''IOSR Journal of Research & Method in Education (IOSR-JRME)'' e-ISSN: 2320–7388, p- ISSN: 2320-737x Volume 10, Issue 6 Ser. V (Nov. – Dec. 2020), PP 55-60. https://www.iosrjournals.org/</ref> i.e. in no way a trustworthy character who would admit that he could be in danger from the Israelites, and when gathering soldiers from other cities could well be simply lying to galvanize the troops as a means of persuasion and/or hide the danger and challenge of the task. | ||
Fourthly, in the Qur'anic version of the story they inherit the people of pharaoh's land, i.e. at least a notable portion of ancient Egypt if not all of it (''see: [[Historical Errors in the Quran#The%20Israelites%20inherit%20Egypt%20as%20well%20as%20Israel/Palestine|Historical Errors in the Quran The Israelites inherit Egypt as well as Israel/Palestine]])'', along with ancient Israel, which would suggest they are of a large relevant size for them to make sense to do so. Along with the Exodus, there is also no evidence of this event ever occurring in either archaeology, Egyptian chronicles or the writings of surrounding kingdoms. | |||
And finally if the Quran really meant to 'correct' a biblical narrative, it easily could have done so by correcting the number of Israelites, just like it directly confronts and 'corrects' Biblical Christian notions of the trinity and crucifixion. | And finally if the Quran really meant to 'correct' a biblical narrative, it easily could have done so by correcting the number of Israelites, just like it directly confronts and 'corrects' Biblical Christian notions of the trinity and crucifixion. | ||