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(→External Links: Added a great video looking at 'divine' emotions in the Qur'an through it's insults.) |
(→Tree of immortality: Added a section on the Lote Tree of the Uptmost Boundary and it's traditional Islamic exegete interpretations/hadith as a supernatural tree marking the literal boundary of creation.) |
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In jannah where Adam lives, there is a tree of immortality Adam is tempted by Satan to eat from. | In jannah where Adam lives, there is a tree of immortality Adam is tempted by Satan to eat from. | ||
{{Quote|{{Quran|20|120}}|Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"}} | {{Quote|{{Quran|20|120}}|Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"}} | ||
===The Lote Tree of the utmost Boundary (Sid'rati al-Muntahā)=== | |||
Lote tree's are a real type of tree (Ziziphus spina-christi) native to Arabia and the Middle East.<ref>[https://www.suewickison.com/products/lote-tree?srsltid=AfmBOorj_RU2x1OPxgfRe689M2TWw1g4uZTQLkpSolPGYnIatiIe7h6K Lote Tree | Sidr | Ziziphus spina-christi |] Plants of the Qur'an | Sue Wickison</ref> Different to the tree of eternity/immortality (shajarati ul-khul'di) in paradise (jannah), the Qur'an mentions the Lote Tree (sidr) of ''the utmost boundary (al-muntahā)''<ref>مُنْتَهَىٰ - [https://lexicon.quranic-research.net/pdf/Page_3029.pdf Lane's Lexicon pp.3029]</ref> near (but notably not in) the 'garden of abode', said to be 'covered' yaghshā by something unspecified in Q53:16, typically taken by exegetes to mean by angels, light and/or golden animals.<ref>E.g. see [https://quranx.com/Tafsirs/53.16 Tafsirs on Q53:16]</ref>{{Quote|{{Quran|53|13-17}}|And certainly he saw him (in) descent another, | |||
Near (the) Lote Tree (of) the utmost boundary, | |||
Near it (is the) Garden (of) Abode. | |||
when there covered the Lote Tree what covered it. | |||
Not swerved the sight and not it transgressed.}}This furthest boundary/limit is said in the hadith to place the cosmic tree in the sixth heaven, where even celestial creatures cannot go beyond it marking the limit of creation to all but God; said to be seen by Muhammad in his Night Journey (mi’rāj) on the [[:en:Buraq|Buraq]] (E.g. {{Muslim|1|329}}, {{Al Tirmidhi|2=5|3=44|4=3276}}, {{Bukhari|5|58|227}} & {{Al Nasai|2=1|3=5|4=452}}), and by many Islamic exegetes.<ref>See [https://quranx.com/tafsirs/53.14 tafsirs on Q53:14]</ref> | |||
This would align the cosmology of Islamic traditions supporting the idea that paradise (and therefore the garden of the abode) is in the seventh heaven,<ref>[https://islamqa.info/en/answers/215011/where-are-paradise-and-hell#Where_is_Paradise Where is Paradise] | [https://islamqa.info/en/answers/215011/where-are-paradise-and-hell Where Are Paradise and Hell?] | 07/January/2015 islamqa</ref> while some traditions support the idea that paradise is above the seventh heaven,<ref>[https://www.islamweb.net/en/fatwa/107126/the-location-of-paradise-now#:~:text=Paradise%20that%20Allaah%20promised%20for,are%20many%20texts%20proving%20this. The location of Paradise now] | Paradise and Hell | Belief in the Hereafter | Islamic Creed | Fatwa | islamweb.net</ref> both place the tree relatively close to jannah. However others suggest that this specific ''garden of abode (jannatu l-mawā)'' is a separate garden/paradise to the eternal one all righteous Muslims will eventually enter, being instead where martyrs (those killed in war or for their religion) go before judgement day.<ref>E.g. see [https://quranx.com/Tafsirs/53.15 tafsirs on Q53:15]</ref> | |||
Either way there is no evidence of a celestial tree, which must be supernatural to survive outside of an Earthly plant ecosystem. | |||
=== Humans agree to worship god before their existence === | === Humans agree to worship god before their existence === | ||
Humans are said to have verbally agreed that Allah is their lord, so they cannot say they were unaware on judgment day, most commonly taken by classical Islamic commentaries (and hadith) as a magical temporary pre-existent creation before the current life that we all forget,<ref>See commentaries such as Al-Jalalyan, Ibn Kathir and Maududi on [https://quranx.com/tafsirs/7.172 Q7:172]</ref> though it is hard to know given the forgetting what the purpose of the this agreement is.{{Quote|{{Quran|7|172}}|And when (was) taken (by) your Lord from (the) Children (of) Adam - from their loins - their descendants and made them testify over themselves, "Am I not your Lord?" They said, "Yes we have testified." Lest you say (on the) Day (of) the Resurrection, "Indeed, we were about this unaware."}} | Humans are said to have verbally agreed that Allah is their lord, so they cannot say they were unaware on judgment day, most commonly taken by classical Islamic commentaries (and hadith) as a magical temporary pre-existent creation before the current life that we all forget,<ref>See commentaries such as Al-Jalalyan, Ibn Kathir and Maududi on [https://quranx.com/tafsirs/7.172 Q7:172]</ref> though it is hard to know given the forgetting what the purpose of the this agreement is.{{Quote|{{Quran|7|172}}|And when (was) taken (by) your Lord from (the) Children (of) Adam - from their loins - their descendants and made them testify over themselves, "Am I not your Lord?" They said, "Yes we have testified." Lest you say (on the) Day (of) the Resurrection, "Indeed, we were about this unaware."}} | ||
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