Satanic Verses (Gharaniq Incident): Difference between revisions

{{Quote|1=|2=On a certain day the chief men of Mecca, assembled in a group beside the Kaaba, discussed, as was their custom, the affairs of the city.  Mahomet appeared and, seating himself by them in a friendly manner, began to recite in their hearing Sura LIII.  The chapter opens with a description of the first visit of Gabriel to Mahomet (already known to the reader);<ref>See ''ante'', p. 47: also p. 78</ref> and then unfolds a second vision of that angel, at which certain heavenly mysteries were revealed.  The passage is as follows:--

'''By the Lote-tree<ref>The Lote is the wild plum tree, rendered in India by the ''Ber''.</ref> at the furthest boundary,'''

Thus all the people were pleased at that which Mahomet had spoken, and they began to say: ''Now we know that it is the Lord alone that giveth life and taketh it away, that createth and supporteth.  And as for these our goddesses, they make intercession with Him for us; wherefore, as thou hast conceded unto them a portion, we are content to follow thee.''  But their words disquieted Mahomet, and he retired to his house.  In the evening Gabriel visited him; and the Prophet (as was his wont) recited the Sura unto him.  And Gabriel said: ''What is this that thou hast done? thou hast repeated before the people words that I never gave unto thee.''  So Mahomet grieved sore, and feared the Lord greatly; and he said, ''I have spoken of God that which He hath not said.''  But the Lord comforted his Prophet, and restored his confidence,<ref>Tradition tells us that Mahomet was consolled by the following passage in Sura XXII., which, however (from the reference to former apostles and prophets), must have been revealed at a somewhat later period: ''And We have not sent before thee any Apostle, nor any Prophet, but when he longed, Satan cast suggestions into his longing.  But God shall cancel that which Satan suggesteth.  Then shall God establish His revelations (and God is knowing and wise);--that He may make what Satan hath suggested a trial unto those whose hearts are diseased and hardened...''</ref> and cancelled the verse, and revealed the true reading thereof (as it now stands), namely--

Pious Mussulmans of after days, scandalised at the lapse of their Prophet into so flagrant a concession, would reject the whole story.  But the authorities are too strong to be impugned.  It is hardly possible to conceive how the tale, if not in some shape or other founded in truth, could ever have been invented.  The stubborn fact remains, and is by all admitted, that the first refugees did return about this time from Abyssinia; and that they returned in consequence of a rumour that Mecca was converted.  To this fact the narratives of Wackidi and Tabari afford the only intelligible clue.  At the same time it is by no means necessary that we should literally adopt the exculpatory version of Mahometan tradition; or seek, in a supernatural interposition, the explanation of actions to be equally accounted for by the natural workings of the Prophet's mind.<ref>Muir, Sir William. (1878). [http://books.google.com/books?id=-jxbAAAAQAAJ&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false ''The Life of Mahomet'']. (pp. 86-88). London: Smith, Elder & Co</ref>}}