1,399
edits
User:1234567: Difference between revisions
Jump to navigation
Jump to search
→Why Muhammad Married Aisha
| Line 17: | Line 17: | ||
===Why Muhammad Married Aisha=== | ===Why Muhammad Married Aisha=== | ||
After Khadijah died, Muhammad was so distressed that his friends feared for him.<ref>Bewley/Saad 8:54.</ref> After only a few days, Umar’s sister-in-law, Khawla bint Hakim, decided that he needed a new wife. She told Muhammad that she knew of both a maid and a matron whom he might marry and asked which one he would prefer. He immediately responded that he would take them both.<ref>{{Tabari|9|p. 129}}. | After Khadijah died, Muhammad was so distressed that his friends feared for him.<ref>Bewley/Saad 8:54.</ref> After only a few days, Umar’s sister-in-law, Khawla bint Hakim, decided that he needed a new wife. She told Muhammad that she knew of both a maid and a matron whom he might marry and asked which one he would prefer. He immediately responded that he would take them both.<ref>{{Tabari|9|p. 129}}.</ref> | ||
The maid was Abu Bakr’s daughter. It is usually claimed that Muhammad married her “to reinforce the friendly relations already existing with Abu Bakr.”<ref>[http://www.iol.ie/~afifi/BICNews/Sabeel/sabeel6.htm/ ''Why Did Prophet Muhammad (pbuh) Married Young Aisha Siddiqa (r.a.)?''].</ref> In one sense this is true: Abu Bakr was one of the few men in Mecca who would still have been willing to give him a daughter.<ref>For Muhammad’s unpopularity with his pagan neighbours, see Guillaume/Ishaq 191-194.</ref> But did Muhammad’s request to his friend reflect Khawla’s original intention? The oral traditions about Muhammad’s life were first put in writing long after his death,<ref>Siddiqi, M. Z. (2006). ''Hadith Literature: Its Origin, Development, Special Features and Criticism'', pp. 8-9. “''Hadith'' which thus spread throughout the vast Muslim dominions had been preserved for a century partly in writing (in the form of laws and letters dictated by Muhammad himself, and in the form of various ''Sahifahs'' ascribed to many of his Companions), and partly in the memory of those who had associated with him and watched carefully his words and deeds. After the death of Muhammad, Umar I intended to collect the ''Ahadith''. He gave the matter his careful consideration for one whole month, invoking the help of God in his decision, and seeking the advice of his friends. But he had to give up the great project for fear of the Qur’an being neglected by the Muslims.” Kuala Lumpar: Islamic Book Trust.</ref> and it could be that they have been distorted by narrators who had hind-knowledge of the events. It is not impossible that Khawla originally mentioned “Abu Bakr’s daughter” without giving the name, and that she had actually been referring to his elder daughter Asma. Regardless of whether or not Khawla was complicit in the eventual outcome, what happened was that Muhammad, the Apostle of Allah, completely overlooked the 16-year-old Asma<ref>Al-Dhahabi in ''Siyar Alam al-Nubala'' vol. 2 p. 289. “Asma was ten years older than Aisha.” Note, however, that Al-Dhahabi elsewhere doubts this assertion and suggests Asma might have been even older than this.</ref> and asked instead to marry the six-year-old Aisha.<ref>{{Tabari|9|p. 129}}; {{Bukhari|7|62|18}}.</ref> | The maid was Abu Bakr’s daughter. It is usually claimed that Muhammad married her “to reinforce the friendly relations already existing with Abu Bakr.”<ref>[http://www.iol.ie/~afifi/BICNews/Sabeel/sabeel6.htm/ ''Why Did Prophet Muhammad (pbuh) Married Young Aisha Siddiqa (r.a.)?''].</ref> In one sense this is true: Abu Bakr was one of the few men in Mecca who would still have been willing to give him a daughter.<ref>For Muhammad’s unpopularity with his pagan neighbours, see Guillaume/Ishaq 191-194.</ref> But did Muhammad’s request to his friend reflect Khawla’s original intention? The oral traditions about Muhammad’s life were first put in writing long after his death,<ref>Siddiqi, M. Z. (2006). ''Hadith Literature: Its Origin, Development, Special Features and Criticism'', pp. 8-9. “''Hadith'' which thus spread throughout the vast Muslim dominions had been preserved for a century partly in writing (in the form of laws and letters dictated by Muhammad himself, and in the form of various ''Sahifahs'' ascribed to many of his Companions), and partly in the memory of those who had associated with him and watched carefully his words and deeds. After the death of Muhammad, Umar I intended to collect the ''Ahadith''. He gave the matter his careful consideration for one whole month, invoking the help of God in his decision, and seeking the advice of his friends. But he had to give up the great project for fear of the Qur’an being neglected by the Muslims.” Kuala Lumpar: Islamic Book Trust.</ref> and it could be that they have been distorted by narrators who had hind-knowledge of the events. It is not impossible that Khawla originally mentioned “Abu Bakr’s daughter” without giving the name, and that she had actually been referring to his elder daughter Asma. Regardless of whether or not Khawla was complicit in the eventual outcome, what happened was that Muhammad, the Apostle of Allah, completely overlooked the 16-year-old Asma<ref>Al-Dhahabi in ''Siyar Alam al-Nubala'' vol. 2 p. 289. “Asma was ten years older than Aisha.” Note, however, that Al-Dhahabi elsewhere doubts this assertion and suggests Asma might have been even older than this.</ref> and asked instead to marry the six-year-old Aisha.<ref>{{Tabari|9|p. 129}}; {{Bukhari|7|62|18}}.</ref> | ||