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: And, yes, the use of dramatic/emotional language detracts a lot of the page's impact and makes it harder for an anonymous reader to take seriously. So basically, it shouldn't read like a novel. I know 1234567 is concerned about holding peoples interest, but the 'dry' or 'boring' articles really are what readers are looking for and is certainly what we want. Of course, when I say 'dry' or 'boring', I mean a to-the-point article written in a scholarly, professional tone. I know we must seem like crazy control freaks, and I apologize for that. But people will use any little excuse they can find to dismiss work critical of Islam. Your articles really are great and it would be a shame for them to be dismissed over such easily rectified points. [[User:Sahabah|--Sahabah]] ([[User talk:Sahabah|talk]]) 19:40, 29 April 2013 (PDT) | : And, yes, the use of dramatic/emotional language detracts a lot of the page's impact and makes it harder for an anonymous reader to take seriously. So basically, it shouldn't read like a novel. I know 1234567 is concerned about holding peoples interest, but the 'dry' or 'boring' articles really are what readers are looking for and is certainly what we want. Of course, when I say 'dry' or 'boring', I mean a to-the-point article written in a scholarly, professional tone. I know we must seem like crazy control freaks, and I apologize for that. But people will use any little excuse they can find to dismiss work critical of Islam. Your articles really are great and it would be a shame for them to be dismissed over such easily rectified points. [[User:Sahabah|--Sahabah]] ([[User talk:Sahabah|talk]]) 19:40, 29 April 2013 (PDT) | ||
::Okay, what you need to understand is that the article is currently in a very rough state, based on old work that was intended for a more narrative style. I have had to break off my research to earn money for a few days. So I have a skeleton article (information in roughly the right order) but also a lot of references not properly tied to the article and a lot of statements not properly tied to references. You can see this from the number of empty reference boxes. Many of the statements reflect the sort of information that, based on my preliminary reading of the sources, I expect to find, but there just hasn't been time for a sentence-by-sentence breakdown of how I know what I know. Isn't that what sandboxes are for? | |||
::And, yes, I do sometimes find that when I do the breakdown, I have drawn an unwarranted conclusion. It turns out to be based on something I read in a secondary source that wasn't properly linked to a real primary source; or when events are laid out in strict chronological order, it turns out that there is a confusion (mine or someone else's) of cause and effect; or the same minor character has been running through several narratives and reveals himself as a much more major player than anyone realised. | |||
::In the case of the story of Muhammad interfering with Abu Bakr's family, what will be needed will be to tie it more closely to the language of the original hadith, which (in my translation) is: "He found Aisha '''hiding''' behind the door of the house of Abu Bakr, '''weeping''' with great '''distress'''. He questioned her and she '''complained''' about her mother and said that '''she was after her'''." So perhaps she didn't "blurt" but only "told" her complaint; but it was definitely not in neutral tone. The original hadith is told from Muhammad's PoV, with flashback layered upon flashback, whereas I am writing to recast everything from Aisha's PoV. The annoying lack of specific detail (what actually ''happened'' in this situation?) is a feature of the original, which may be why this story is often omitted from the standard biographies of Aisha. I think it is interesting, however, to examine her relationship with the parents who soon afterwards handed her over to the paedophile.[[User:1234567|1234567]] ([[User talk:1234567|talk]]) | |||