1,399
edits
No edit summary |
|||
Line 1: | Line 1: | ||
==Aisha bint Abi Bakr== | ==Aisha bint Abi Bakr== | ||
[[File:DanishAisha.jpg|right|thumb|Aisha’s wedding day. Anonymous. Commissioned for Bluitgen, K. (2006). ''Koranen og profeten Muhammeds Liv'' (''The Quran and the Life of the Prophet Muhammad''). Copenhagen: Hoest & Soen.|300px]] | [[File:DanishAisha.jpg|right|thumb|Aisha’s wedding day. Anonymous. Commissioned for Bluitgen, K. (2006). ''Koranen og profeten Muhammeds Liv'' (''The Quran and the Life of the Prophet Muhammad''). Copenhagen: Hoest & Soen.|300px]] | ||
Line 208: | Line 207: | ||
A group of Uthman’s detractors composed a letter criticising his “un-Islamic” policies, which was delivered by Ammar ibn Yasir, an early convert to Islam<ref>Guillaume/Ishaq 117.</ref> who had fought at Badr.<ref>Guillaume/Ishaq 329.</ref> Uthman reacted to the criticism by ordering the octogenarian Ammar to be flogged. At this point, Aisha interrupted Friday prayers by addressing Uthman in public as she waved an old sandal of Muhammad's: “How soon indeed you have forgotten the ''sunna'' of your Prophet, when his hairs, a shirt and sandal have not yet perished!”<ref>Abbott, N. (1942, 1998). ''Aishah: the Beloved of Muhammad''. London: Saqi Books.</ref> When the Governor of Kufa (who was Uthman’s brother) turned up to prayers so drunk that he recited the litany wrongly,<ref>Jarrett/Suyuti p. 159</ref> Uthman overlooked it and withheld the customary punishment. A delegation from Iraq arrived in Medina to ask that the drunken Governor be replaced, and the Caliph threatened to punish them for making the request. The Iraqis appealed to Aisha, drawing from Uthman the remark, “Can the rebels and scoundrels of Iraq find no other refuge than the home of Aisha?”<ref></ref> When Aisha brought their complaint back to Uthman, he responded that she had no right to approach him since she had been “ordered to stay at home.”<ref>Abbott (1942, 1998).</ref> At this suggestion that a woman should not be involved in public affairs, some people “demanded to know who indeed had better right than Aisha in such matters.”<ref>Abbott (1942, 1998).</ref> Uthman belatedly sentenced his brother to 80 lashes, which Ali delivered.<ref>{{Bukhari|5|57|45}}; {{Bukhari|5|58|212}}.</ref> | A group of Uthman’s detractors composed a letter criticising his “un-Islamic” policies, which was delivered by Ammar ibn Yasir, an early convert to Islam<ref>Guillaume/Ishaq 117.</ref> who had fought at Badr.<ref>Guillaume/Ishaq 329.</ref> Uthman reacted to the criticism by ordering the octogenarian Ammar to be flogged. At this point, Aisha interrupted Friday prayers by addressing Uthman in public as she waved an old sandal of Muhammad's: “How soon indeed you have forgotten the ''sunna'' of your Prophet, when his hairs, a shirt and sandal have not yet perished!”<ref>Abbott, N. (1942, 1998). ''Aishah: the Beloved of Muhammad''. London: Saqi Books.</ref> When the Governor of Kufa (who was Uthman’s brother) turned up to prayers so drunk that he recited the litany wrongly,<ref>Jarrett/Suyuti p. 159</ref> Uthman overlooked it and withheld the customary punishment. A delegation from Iraq arrived in Medina to ask that the drunken Governor be replaced, and the Caliph threatened to punish them for making the request. The Iraqis appealed to Aisha, drawing from Uthman the remark, “Can the rebels and scoundrels of Iraq find no other refuge than the home of Aisha?”<ref></ref> When Aisha brought their complaint back to Uthman, he responded that she had no right to approach him since she had been “ordered to stay at home.”<ref>Abbott (1942, 1998).</ref> At this suggestion that a woman should not be involved in public affairs, some people “demanded to know who indeed had better right than Aisha in such matters.”<ref>Abbott (1942, 1998).</ref> Uthman belatedly sentenced his brother to 80 lashes, which Ali delivered.<ref>{{Bukhari|5|57|45}}; {{Bukhari|5|58|212}}.</ref> | ||
Matters came to a head when Uthman’s governor in Egypt committed a murder, and 700 Egyptians arrived in Medina to petition for a new incumbent.<ref>Jarrett/Suyuti p. 163.</ref> Aisha once again took a stand against Uthman: “You have refused the request of Muhammad’s companions to remove this man, yet he has killed one of their people. Therefore do them justice against your Governor.”<ref></ref> After similar urgings from Talha ibn Ubaydullah and Ali, Uthman promised to appoint Aisha’s brother Muhammad as the replacement governor. But on his journey to Egypt, Muhammad intercepted a letter bearing Uthman’s seal that ordered the old governor to kill him. He returned to Medina to show the letter (which Uthman then denied writing), “and there was not one of the people of Medina but was wroth against Othman, and it increased the wrath and anger of those who were enraged on account of Ibn Masa’ud, Abu Darr, and Ammar-b-Yasir.”<ref>Jarrett/Suyuti p. 163.</ref> Letters signed with Aisha's name called for his assassination, though she later claimed they had been forged:<ref>Ibn Saad, ''Tabaqat'' vol. 3 p. 60; Baladhuri, ''Ansab al-Ashraf'' vol. 5 pp. 596-597.</ref> “No, by the One in whom believed the believers and disbelieved the disbelievers, I did not write to them with the black [ink] on the white [paper]!” Even if, as her friends chose to believe,<ref>Baladhuri, ''Ansab al-Ashraf'' vol. 5 p. 597.</ref> she was telling the truth – even if her active desire was only to depose Uthman and | Matters came to a head when Uthman’s governor in Egypt committed a murder, and 700 Egyptians arrived in Medina to petition for a new incumbent.<ref>Jarrett/Suyuti p. 163.</ref> Aisha once again took a stand against Uthman: “You have refused the request of Muhammad’s companions to remove this man, yet he has killed one of their people. Therefore do them justice against your Governor.”<ref></ref> After similar urgings from Talha ibn Ubaydullah and Ali, Uthman promised to appoint Aisha’s brother Muhammad as the replacement governor. But on his journey to Egypt, Muhammad intercepted a letter bearing Uthman’s seal that ordered the old governor to kill him. He returned to Medina to show the letter (which Uthman then denied writing), “and there was not one of the people of Medina but was wroth against Othman, and it increased the wrath and anger of those who were enraged on account of Ibn Masa’ud, Abu Darr, and Ammar-b-Yasir.”<ref>Jarrett/Suyuti p. 163.</ref> Letters signed with Aisha's name called for his assassination, though she later claimed they had been forged:<ref>Ibn Saad, ''Tabaqat'' vol. 3 p. 60; Baladhuri, ''Ansab al-Ashraf'' vol. 5 pp. 596-597.</ref> “No, by the One in whom believed the believers and disbelieved the disbelievers, I did not write to them with the black [ink] on the white [paper]!” Even if, as her friends chose to believe,<ref>Baladhuri, ''Ansab al-Ashraf'' vol. 5 p. 597.</ref> she was telling the truth – even if her active desire was only to depose Uthman and replace him with a more competent Caliph – she very obviously did not care what his other enemies might do to him.<ref></ref> | ||
The disaffected in Medina negotiated with those in the provinces. In April 656 rebels from Syria, Mesopotamia and Egypt converged in Medina and demanded that Uthman abdicate.<ref>{{Tabari|15|p. 184}}, citing Ibn Ishaq; Muir (1924), pp. 224-227.</ref> They besieged him in his house and cut off his water supply<ref>Jarrett/Suyuti pp. 162-163.</ref> while the citizens of Medina watched. Leading Muslims like Ali, Talha and Al-Zubayr made only token efforts to assist their Caliph.<ref>{{Tabari|15|pp. 180-181, 235}}; Muir (1924), pp. 230-231.</ref> Seeing that the rebels were likely to prevail, Aisha departed in June for the annual ''Hajj'' in Mecca so that she would be far from the crime-scene.<ref>Al-Baladhuri, ''Ansab al-Ashraf'' part 1 vol. 4 p. 75.</ref> She urged her brother Muhammad to accompany her, but he declined.<ref>Muir (1924), p. 231.</ref> During her absence, he was the leader of the besiegers who broke through the roof of Uthman’s house and stabbed him to death.<ref>{{Tabari|15|pp. 165-185}}; Jarrett/Suyuti pp. 165-167.</ref> | The disaffected in Medina negotiated with those in the provinces. In April 656 rebels from Syria, Mesopotamia and Egypt converged in Medina and demanded that Uthman abdicate.<ref>{{Tabari|15|p. 184}}, citing Ibn Ishaq; Muir (1924), pp. 224-227.</ref> They besieged him in his house and cut off his water supply<ref>Jarrett/Suyuti pp. 162-163.</ref> while the citizens of Medina watched. Leading Muslims like Ali, Talha and Al-Zubayr made only token efforts to assist their Caliph.<ref>{{Tabari|15|pp. 180-181, 235}}; Muir (1924), pp. 230-231.</ref> Seeing that the rebels were likely to prevail, Aisha departed in June for the annual ''Hajj'' in Mecca so that she would be far from the crime-scene.<ref>Al-Baladhuri, ''Ansab al-Ashraf'' part 1 vol. 4 p. 75.</ref> She urged her brother Muhammad to accompany her, but he declined.<ref>Muir (1924), p. 231.</ref> During her absence, he was the leader of the besiegers who broke through the roof of Uthman’s house and stabbed him to death.<ref>{{Tabari|15|pp. 165-185}}; Jarrett/Suyuti pp. 165-167.</ref> | ||
Line 216: | Line 215: | ||
Aisha had expected that the next caliph would be one of her brothers-in-law, Talha ibn Ubaydullah<ref>{{Tabari|15|pp. 238-239}}: “If Talha becomes Caliph (after Uthman), he will follow the path of his kinsman Abu Bakr.” Talha was the husband of her younger sister Umm Kulthum.</ref> or Al-Zubayr ibn Al-Awwam.<ref></ref> But on the road back to Medina after her ''Hajj'', she heard that Ali had been elected,<ref>Jarrett/Suyuti pp. 166, 176.</ref> and exclaimed, “If this is true, I wish the sky would fall down!”<ref></ref> She suddenly remembered that Muhammad had thrice told Uthman, “If Allah ever places you in authority, and the hypocrites want to rid you of the garment, do not take it off,” and when she was asked why she had not told everyone that ''hadith'' earlier, she replied, “I was made to forget it.”<ref>Ibn Majah 1:112.</ref> She turned back to Mecca and called for Uthman’s murder to be avenged, an inconsistency for which she was criticised.<ref>{{Tabari|16|pp. 52-53}}.</ref> Ali denied any involvement with the assassination,<ref>{{Tabari|16|pp. 180-181}}. Despite the convenience of Uthman’s murder to Ali, it has never been seriously suggested that he was actively involved.</ref> but nevertheless he claimed he was powerless to punish the murderers<ref>{{Tabari|16|p. 18}}.</ref> and he refused to comment on whether the killing had been just or unjust.<ref>{{Tabari|17|p. 26}}.</ref> Al-Zubayr and Talha, who claimed they had only sworn allegiance to Ali under duress, now joined Aisha in Mecca.<ref>Jarrett/Suyuti, p. 176.</ref> The anti-Ali faction gathered around them,<ref>Muir (1924), pp. 240-241.</ref> and they vowed to avenge Uthman.<ref>Jarrett/Suyuti, p. 176.</ref> According to the British historian Sir William Muir: “The cry of vengeance on the regicides really covered designs against … 'Ali,”<ref>Muir (1924), p. 243.</ref> whom they intended to depose in favour of one of themselves. | Aisha had expected that the next caliph would be one of her brothers-in-law, Talha ibn Ubaydullah<ref>{{Tabari|15|pp. 238-239}}: “If Talha becomes Caliph (after Uthman), he will follow the path of his kinsman Abu Bakr.” Talha was the husband of her younger sister Umm Kulthum.</ref> or Al-Zubayr ibn Al-Awwam.<ref></ref> But on the road back to Medina after her ''Hajj'', she heard that Ali had been elected,<ref>Jarrett/Suyuti pp. 166, 176.</ref> and exclaimed, “If this is true, I wish the sky would fall down!”<ref></ref> She suddenly remembered that Muhammad had thrice told Uthman, “If Allah ever places you in authority, and the hypocrites want to rid you of the garment, do not take it off,” and when she was asked why she had not told everyone that ''hadith'' earlier, she replied, “I was made to forget it.”<ref>Ibn Majah 1:112.</ref> She turned back to Mecca and called for Uthman’s murder to be avenged, an inconsistency for which she was criticised.<ref>{{Tabari|16|pp. 52-53}}.</ref> Ali denied any involvement with the assassination,<ref>{{Tabari|16|pp. 180-181}}. Despite the convenience of Uthman’s murder to Ali, it has never been seriously suggested that he was actively involved.</ref> but nevertheless he claimed he was powerless to punish the murderers<ref>{{Tabari|16|p. 18}}.</ref> and he refused to comment on whether the killing had been just or unjust.<ref>{{Tabari|17|p. 26}}.</ref> Al-Zubayr and Talha, who claimed they had only sworn allegiance to Ali under duress, now joined Aisha in Mecca.<ref>Jarrett/Suyuti, p. 176.</ref> The anti-Ali faction gathered around them,<ref>Muir (1924), pp. 240-241.</ref> and they vowed to avenge Uthman.<ref>Jarrett/Suyuti, p. 176.</ref> According to the British historian Sir William Muir: “The cry of vengeance on the regicides really covered designs against … 'Ali,”<ref>Muir (1924), p. 243.</ref> whom they intended to depose in favour of one of themselves. | ||
Aisha raised an army of 30,000,<ref>{{Tabari|16|p. 121}}.</ref> which Talha and Al-Zubayr warned her was still not enough to tackle the rebels in Medina.<ref> | Aisha raised an army of 30,000,<ref>{{Tabari|16|p. 121}}.</ref> which Talha and Al-Zubayr warned her was still not enough to tackle the rebels in Medina. TABARI.<ref></ref> Instead they marched out to Syria, where they defeated the Governor of Basra and took over the city.<ref>{{Tabari|16|p. 76}}; Muir (1924), pp. 243-244.</ref> They put to death everyone who was implicated in the assassination of Uthman and shaved off the beard of the deposed Governor.<ref>Muir (1924), p. 244.</ref> But they were not powerful enough to do anything more towards either their ostensible goal of avenging Uthman (since the majority of the rebels were still in Medina) or their real goal of deposing Ali. Meanwhile Ali called up reinforcements<ref>Muir (1924), pp. 246-247.</ref> and he entered Basra with a professional army of 20,000.<ref>{{Tabari|16|p. 121}}.</ref> At first each side held up copies of the Qur’an, urging the other not to fight.<ref>{{Tabari|16|pp. 129, 130, 152}}.</ref> Aisha’s side cursed Uthman’s killers, and Ali’s side started cursing them too.<ref>{{Tabari|16|p. 132}}.</ref> If the conflict really had been about avenging Uthman, negotiations might well have averted the battle. But on 7 December 656 Aisha’s warriors killed a messenger from Ali, and Ali responded, “Now we are justified in fighting!”<ref></ref> So battle commenced. | ||
Aisha directed her troops from a red armour-plated ''howdah'' on a red camel<ref>{{Tabari|16|pp. 124, 156}}.</ref> named Al-Askar (“soldier”).<ref></ref> Talha was one of the first to be killed, by an arrow to his knee.<ref>{{Tabari|16|pp. 111, 126, 127, 150}}.</ref> However, since most of the warriors were wearing armour, arrows killed inefficiently, so both sides concentrated on sword-work and cutting off one another’s limbs.<ref>{{Tabari|16|p. 135}}.</ref> Al-Zubayr, who no longer wanted to fight, left the battle, but he was followed and killed while at his prayers.<ref>{{Tabari|16|pp. 112, 159}}.</ref> The battle was long and bloody, and 13,000 were slain.<ref>Jarrett/Suyuti p. 177. {{Tabari|16|pp. 164}} says it was only 10,000.</ref> After losing both Talha and Al-Zubayr, Aisha’s men felt obliged to protect the Mother of the Faithful by keeping close to her camel, and therefore Ali’s forces attacked the animal.<ref>{{Tabari|16|p. 136}}.</ref> Soon both Al-Askar and the ''howdah'' “looked like a giant hedgehog” because they were so stuck with arrows,<ref>{{Tabari|16|p. 156}}.</ref> and seventy men were killed defending it. Finally someone managed to cut down Al-Askar’s legs, and the ''howdah'' fell to the ground. With all their leaders defeated, Aisha’s men retreated.<ref></ref> Aisha, at Ali’s command, was extracted from her ''howdah'' by her own brother Muhammad and brought to Ali.<ref></ref><ref>Muhammad was Ali’s stepson; he had been very young when Abu Bakr died and Asma bint Umays remarried to Ali.</ref> | Aisha directed her troops from a red armour-plated ''howdah'' on a red camel<ref>{{Tabari|16|pp. 124, 156}}.</ref> named Al-Askar (“soldier”).<ref></ref> Talha was one of the first to be killed, by an arrow to his knee.<ref>{{Tabari|16|pp. 111, 126, 127, 150}}.</ref> However, since most of the warriors were wearing armour, arrows killed inefficiently, so both sides concentrated on sword-work and cutting off one another’s limbs.<ref>{{Tabari|16|p. 135}}.</ref> Al-Zubayr, who no longer wanted to fight, left the battle, but he was followed and killed while at his prayers.<ref>{{Tabari|16|pp. 112, 159}}.</ref> The battle was long and bloody, and 13,000 were slain.<ref>Jarrett/Suyuti p. 177. {{Tabari|16|pp. 164}} says it was only 10,000.</ref> After losing both Talha and Al-Zubayr, Aisha’s men felt obliged to protect the Mother of the Faithful by keeping close to her camel, and therefore Ali’s forces attacked the animal.<ref>{{Tabari|16|p. 136}}.</ref> Soon both Al-Askar and the ''howdah'' “looked like a giant hedgehog” because they were so stuck with arrows,<ref>{{Tabari|16|p. 156}}.</ref> and seventy men were killed defending it. Finally someone managed to cut down Al-Askar’s legs, and the ''howdah'' fell to the ground. With all their leaders defeated, Aisha’s men retreated.<ref></ref> Aisha, at Ali’s command, was extracted from her ''howdah'' by her own brother Muhammad and brought to Ali.<ref></ref><ref>Muhammad was Ali’s stepson; he had been very young when Abu Bakr died and Asma bint Umays remarried to Ali.</ref> |