User:1234567/Sandbox 4: Difference between revisions

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Her original name had been ‘‘Barra’’ (“virtuous”) but Muhammad renamed her ‘‘Zaynab’’ (literally “father’s ornament”, but also the name of a flower).<ref>Bukhari 8:212; Abu Dawud 3:4935.</ref>
Her original name had been ‘‘Barra’’ (“virtuous”) but Muhammad renamed her ‘‘Zaynab’’ (literally “father’s ornament”, but also the name of a flower).<ref>Bukhari 8:212; Abu Dawud 3:4935.</ref>
===Background===


Her mother was Muhammad’s aunt, so Muhammad had known her all her life. Zaynab was an early convert to Islam and she was among those who emigrated to Medina.<ref>Tabari 39:180.</ref>
Her mother was Muhammad’s aunt, so Muhammad had known her all her life. Zaynab was an early convert to Islam and she was among those who emigrated to Medina.<ref>Tabari 39:180.</ref>
===Second Marriage===


Zaynab and her brother Abdullah did not want her to marry Zayd.<ref>Q33:36; Tabari 39: 6-10, 180; ‘‘Tafsir Al-Jalalayn’’.</ref>
Zaynab and her brother Abdullah did not want her to marry Zayd.<ref>Q33:36; Tabari 39: 6-10, 180; ‘‘Tafsir Al-Jalalayn’’.</ref>
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Zaynab married Zayd.<ref>Ibn Hisham note 918; ‘‘Tafsir Al-Jalalayn’’.</ref>
Zaynab married Zayd.<ref>Ibn Hisham note 918; ‘‘Tafsir Al-Jalalayn’’.</ref>
===Third Marriage===


Muhammad came to visit Zayd. A gust of wind blew aside the hairskin curtain that served as his front door, giving Muhammad a full view of Zaynab dressed only in her shift. She pulled on an over-gown, advising Muhammad that Zayd was not at home but he was welcome to visit. Muhammad stood still, staring at Zaynab's movements, and repeating to himself, “Praise be to Allah, who turns around hearts!”<ref>Tabari 39:181.</ref>
Muhammad came to visit Zayd. A gust of wind blew aside the hairskin curtain that served as his front door, giving Muhammad a full view of Zaynab dressed only in her shift. She pulled on an over-gown, advising Muhammad that Zayd was not at home but he was welcome to visit. Muhammad stood still, staring at Zaynab's movements, and repeating to himself, “Praise be to Allah, who turns around hearts!”<ref>Tabari 39:181.</ref>
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Two of the wedding guests sat around talking long after Muhammad gestured that the party was over. Allah sent down a revelation: “O Believers! Do not come to dinner in the Prophet’s houses without an invitation; do not arrive before the meal is ready, and do not sit around talking after you have eaten. This annoys the Prophet; he is too shy to ask you to leave, but Allah is not shy of telling the truth...”<ref> Q33:53; Bukhari 60:314, 315, 316, 317; 62:84, 92; 65:375; 74:256, 288; Muslim 8:3333, 3334, 3336.</ref>
Two of the wedding guests sat around talking long after Muhammad gestured that the party was over. Allah sent down a revelation: “O Believers! Do not come to dinner in the Prophet’s houses without an invitation; do not arrive before the meal is ready, and do not sit around talking after you have eaten. This annoys the Prophet; he is too shy to ask you to leave, but Allah is not shy of telling the truth...”<ref> Q33:53; Bukhari 60:314, 315, 316, 317; 62:84, 92; 65:375; 74:256, 288; Muslim 8:3333, 3334, 3336.</ref>


Zayanb was second to Ayesha in Muhammad's affection.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166.</ref>
===Relationship with Muhammad===


She was fervent in prayer.
Zaynab was second to Ayesha in Muhammad's affection.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166.</ref>
 
She was loyal to her family.
 
She was generous in charity.


She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.<ref>Muslim 31:5984.</ref>
She was quick-tempered and devastatingly honest, but she was also quick to recover her good mood.<ref>Muslim 31:5984.</ref>
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Muhammad looked through Zaynab's workroom door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.<ref>Abu Dawud 32:4060.</ref>
Muhammad looked through Zaynab's workroom door and frowned with disapproval when he saw that she was dyeing her clothes with red ochre. Zaynab understood the message, so she rinsed the garments until all the redness had run out.<ref>Abu Dawud 32:4060.</ref>
===Co-Wives===


Zaynab used to boast in front of her co-wives: “Your marriages were contracted by your families, but mine was contracted by Allah in the seven Heavens. I am closer kin to the Prophet than any of you, and my clan is the noblest of all the Quraysh.”<ref>Bukhari 93:516, 517; Tabari 39:182.</ref>
Zaynab used to boast in front of her co-wives: “Your marriages were contracted by your families, but mine was contracted by Allah in the seven Heavens. I am closer kin to the Prophet than any of you, and my clan is the noblest of all the Quraysh.”<ref>Bukhari 93:516, 517; Tabari 39:182.</ref>
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Muhammad's favourite wives were Ayesha, Zaynab, Hind and Hafsa, in that order.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166; Zamakhshari’s commentary on Q33:51.</ref>
Muhammad's favourite wives were Ayesha, Zaynab, Hind and Hafsa, in that order.<ref>Bukhari 48:829, 47:755; 48:829; 59:462; 60:274, 281; Muslim 31:5984; 37:6673; Ibn Saad, ‘‘Tabaqat’’ 8:166; Zamakhshari’s commentary on Q33:51.</ref>
===The Order of the Veil===


When the guests at Zaynab’s wedding banquet finally left, Muhammad entered her house, but before his faithful page Anas had time to set foot across the threshold, Muhammad abruptly drew the curtain and proclaimed a revelation.<ref>Bukhari 62:95. See also Bukhari 74:255.</ref>
When the guests at Zaynab’s wedding banquet finally left, Muhammad entered her house, but before his faithful page Anas had time to set foot across the threshold, Muhammad abruptly drew the curtain and proclaimed a revelation.<ref>Bukhari 62:95. See also Bukhari 74:255.</ref>
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Muslim men were warned not to harass the respectable veiled women whom they might meet around town: the implication was that unveiled women were fair game.<ref>Q33:59.</ref>
Muslim men were warned not to harass the respectable veiled women whom they might meet around town: the implication was that unveiled women were fair game.<ref>Q33:59.</ref>
===Islam===
She was fervent in prayer.
She was loyal to her family.
She was generous in charity.
===Widowhood===
===Death===
===References===
{{reflist}}


==Food Distribution==
==Food Distribution==

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