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===Marriage Contract=== | ===Marriage Contract=== | ||
When Muhammad made his formal request for Aisha’s hand, he did not mention that Allah had “commanded” him to marry Aisha.<ref>Bewley/Saad 8:55.</ref> Abu Bakr hesitated at first, saying, “Would this be suitable, since she is like my brother’s daughter?” But Muhammad said that their brotherhood was purely spiritual and did not preclude such a marriage.<ref>{{Tabari|9|p. 129}}; {{Bukhari|7|62|18}}.</ref> Abu Bakr had | When Muhammad made his formal request for Aisha’s hand, he did not mention that Allah had “commanded” him to marry Aisha.<ref>Bewley/Saad 8:55.</ref> Abu Bakr hesitated at first, saying, “Would this be suitable, since she is like my brother’s daughter?” But Muhammad said that their brotherhood was purely spiritual and did not preclude such a marriage.<ref>{{Tabari|9|p. 129}}; {{Bukhari|7|62|18}}.</ref> Abu Bakr had to break off Aisha’s informal engagement to Jubayr ibn Al-Mutim, but this proved easy, as the pagan family no longer wished to risk that their son might convert to Islam.<ref>{{Tabari|9|p. 129-130}}.</ref> So Abu Bakr married Aisha to Muhammad in May or June 620.<ref>Ibn Hisham note 918; {{Bukhari|1|7|88}}; {{Bukhari|7|62|90}}; {{Muslim|2|3309}}; {{Muslim|2|3310}}; {{Muslim|2|3311}}; {{Muslim|4|3309}}; {{Muslim|8|3311}}; Bewley/Saad 8:55; {{Tabari|9|pp. 130-131}}; Ibn Majah 3:1876; Ibn Majah 3:1877.</ref> If he told Aisha about the contract, she did not understand what he said, for she later claimed that she had not known that she was Muhammad’s wife until the very day of the consummation.<ref>Bewley/Saad 8:43. “I did not know that the Messenger of Allah had married me until my mother took me and made me sit in the room rather than being outside [on the day of the consummation]. Then it occurred to me that I was married.”</ref> | ||
That Aisha did not know that she was married was, of course, nothing unusual. Throughout history and in nearly every culture, betrothals have been arranged over cradles, and women in particular have been married without their knowledge, understanding or consent. The fact that Aisha was a child is barely an issue here; no woman of ''any'' age should be married without her own consent, whether she is six, 16, 36 or 60. However, it is unlikely that any seventh-century Arab grasped “informed consent” in the way the modern West understands it. Muhammad’s similar failure to grasp it betrays that he was no prophet or pioneer of human rights but was simply a normal product of his own culture. | That Aisha did not know that she was married was, of course, nothing unusual. Throughout history and in nearly every culture, betrothals have been arranged over cradles, and women in particular have been married without their knowledge, understanding or consent. The fact that Aisha was a child is barely an issue here; no woman of ''any'' age should be married without her own consent, whether she is six, 16, 36 or 60. However, it is unlikely that any seventh-century Arab grasped “informed consent” in the way the modern West understands it. Muhammad’s similar failure to grasp it betrays that he was no prophet or pioneer of human rights but was simply a normal product of his own culture. | ||