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→The Caliphate of Uthman
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But Uthman was elderly,<ref>{{Tabari|15|p. 252}}. His exact age is disputed but he was probably in his late 60s when he became Caliph.</ref> and his competence declined with his age. After 650 the people became disillusioned by his nepotism and his embezzling of the state treasury.<ref>{Tabari|16|p. 100}}; Jarrett/Suyuti p. 161.</ref> The residents of Medina were angry when he appropriated the common pastures around the city for the Umayya clan and forbade anyone else to graze their animals there. Restatement of the History of Islam.<ref></ref> Abu Dharr al-Ghifari preached against Uthman’s opulent lifestyle: “Your gold and silver shall burn red-hot in Hellfire and brand your foreheads!” Uthman exiled Abu Dharr to the desert, where he died.<ref>Muir (1924), pp. 211-213.</ref> Abdullah ibn Masood criticised Uthman for exiling Abu Dharr. Uthman ordered him to be dragged out of the mosque and beaten up, after which he was sentenced to lifelong house arrest.<ref>Ahmad ibn Hanbal, ''Musnad'' vol. 5 p. 197.</ref> The Caliph’s only economy was to reduce Aisha’s pension to the same sum allowed to Muhammad’s other widows.<ref></ref> This was tactless, and not only because the Islamic state, in forbidding the widows to marry while making it difficult for them to earn a living, had a moral duty to provide for them. Aisha, who worked harder than any of the other widows in promoting the Islamic state through her teaching, probably perceived her pension more in the light of a well-earned salary. She went to Uthman to ask him to restore her “inheritance”. He refused, reminding her that she had actively supported Abu Bakr’s decision not to pay any inheritance to Muhammad’s family as “prophets have no heirs.” After this interview, Aisha invoked the penalty for [[Islam and Apostasy|apostasy]], exclaiming, “Kill this old fool, for he is an unbeliever!”<ref>{{Tabari|16|pp. 52-53}}; Ibn Athir, ''History'' vol. 3 p. 206.</ref> | But Uthman was elderly,<ref>{{Tabari|15|p. 252}}. His exact age is disputed but he was probably in his late 60s when he became Caliph.</ref> and his competence declined with his age. After 650 the people became disillusioned by his nepotism and his embezzling of the state treasury.<ref>{Tabari|16|p. 100}}; Jarrett/Suyuti p. 161.</ref> The residents of Medina were angry when he appropriated the common pastures around the city for the Umayya clan and forbade anyone else to graze their animals there. Restatement of the History of Islam.<ref></ref> Abu Dharr al-Ghifari preached against Uthman’s opulent lifestyle: “Your gold and silver shall burn red-hot in Hellfire and brand your foreheads!” Uthman exiled Abu Dharr to the desert, where he died.<ref>Muir (1924), pp. 211-213.</ref> Abdullah ibn Masood criticised Uthman for exiling Abu Dharr. Uthman ordered him to be dragged out of the mosque and beaten up, after which he was sentenced to lifelong house arrest.<ref>Ahmad ibn Hanbal, ''Musnad'' vol. 5 p. 197.</ref> The Caliph’s only economy was to reduce Aisha’s pension to the same sum allowed to Muhammad’s other widows.<ref></ref> This was tactless, and not only because the Islamic state, in forbidding the widows to marry while making it difficult for them to earn a living, had a moral duty to provide for them. Aisha, who worked harder than any of the other widows in promoting the Islamic state through her teaching, probably perceived her pension more in the light of a well-earned salary. She went to Uthman to ask him to restore her “inheritance”. He refused, reminding her that she had actively supported Abu Bakr’s decision not to pay any inheritance to Muhammad’s family as “prophets have no heirs.” After this interview, Aisha invoked the penalty for [[Islam and Apostasy|apostasy]], exclaiming, “Kill this old fool, for he is an unbeliever!”<ref>{{Tabari|16|pp. 52-53}}; Ibn Athir, ''History'' vol. 3 p. 206.</ref> | ||
Ammar ibn Yasir, an early convert to Islam<ref>Guillaume/Ishaq 117.</ref> who had fought at Badr,<ref>Guillaume/Ishaq 329.</ref> challenged Uthman for embezzling the public treasury. Uthman ordered him to be thrown out of the mosque; the octogenarian Ammar was beaten up until he was unconscious. Baladhuri, ''Ansab al-Ashraf'' vol. 5 pp. 48, 54, 88. Ibn Saad, ''Tabaqat'' vol. 3 part 1 p. 185.<ref></ref> At this point, Aisha interrupted Friday prayers by addressing Uthman in public as she waved an old sandal of Muhammad's: “How soon indeed you have forgotten the ''sunna'' of your Prophet, when his hair, shirt and sandal have not yet perished!” Abbott, N. (1942, 1998). ''Aishah: the Beloved of Muhammad''. London: Saqi Books.<ref></ref> When the Governor of Kufa (who was Uthman’s brother) turned up to prayers so drunk that he recited the litany wrongly,<ref>Jarrett/Suyuti p. 159</ref> Uthman overlooked it and withheld the customary punishment. A delegation from Iraq arrived in Medina to ask that the drunken Governor be replaced, and the Caliph threatened to punish them for making the request. The Iraqis appealed to Aisha, drawing from Uthman the remark, “Can the rebels and scoundrels of Iraq find no other refuge than the home of Aisha?”<ref></ref> When Aisha brought their complaint back to Uthman, he responded that she had no right to approach him since she had been “ordered to stay at home.” Abbott (1942, 1998).<ref></ref> At this suggestion that a woman should not be involved in public affairs, some people “demanded to know who indeed had better right than Aisha in such matters.” Abbott (1942, 1998).<ref></ref> Uthman belatedly sentenced his brother to 80 lashes, which Ali delivered.<ref>{{Bukhari|5|57|45}}; {{Bukhari|5|58|212}}.</ref> | Ammar ibn Yasir, an early convert to Islam<ref>Guillaume/Ishaq 117.</ref> who had fought at Badr,<ref>Guillaume/Ishaq 329.</ref> challenged Uthman for embezzling the public treasury. Uthman ordered him to be thrown out of the mosque; the octogenarian Ammar was beaten up until his ribs broke and he was unconscious. Baladhuri, ''Ansab al-Ashraf'' vol. 5 pp. 48, 54, 88. Ibn Saad, ''Tabaqat'' vol. 3 part 1 p. 185.<ref></ref> At this point, Aisha interrupted Friday prayers by addressing Uthman in public as she waved an old sandal of Muhammad's: “How soon indeed you have forgotten the ''sunna'' of your Prophet, when his hair, shirt and sandal have not yet perished!” Abbott, N. (1942, 1998). ''Aishah: the Beloved of Muhammad''. London: Saqi Books.<ref></ref> When the Governor of Kufa (who was Uthman’s brother) turned up to prayers so drunk that he recited the litany wrongly,<ref>Jarrett/Suyuti p. 159</ref> Uthman overlooked it and withheld the customary punishment. A delegation from Iraq arrived in Medina to ask that the drunken Governor be replaced, and the Caliph threatened to punish them for making the request. The Iraqis appealed to Aisha, drawing from Uthman the remark, “Can the rebels and scoundrels of Iraq find no other refuge than the home of Aisha?”<ref></ref> When Aisha brought their complaint back to Uthman, he responded that she had no right to approach him since she had been “ordered to stay at home.” Abbott (1942, 1998).<ref></ref> At this suggestion that a woman should not be involved in public affairs, some people “demanded to know who indeed had better right than Aisha in such matters.” Abbott (1942, 1998).<ref></ref> Uthman belatedly sentenced his brother to 80 lashes, which Ali delivered.<ref>{{Bukhari|5|57|45}}; {{Bukhari|5|58|212}}.</ref> | ||
Matters came to a head when Uthman’s governor in Egypt committed a murder, and 700 Egyptians arrived in Medina to petition for a new incumbent. Aisha once again took a stand against Uthman: “You have refused the request of Muhammad’s companions to remove this man, yet he has killed one of their people. Therefore do them justice against your Governor.”<ref>Jarrett/Suyuti p. 162.</ref> After similar urgings from Talha ibn Ubaydullah and Ali, Uthman promised to appoint Aisha’s brother Muhammad as the replacement governor. But on his journey to Egypt, Muhammad intercepted a letter bearing Uthman’s seal that ordered the old governor to kill him. He returned to Medina to show the letter (which Uthman then denied writing), “and there was not one of the people of Medina but was wroth against Othman, and it increased the wrath and anger of those who were enraged on account of Ibn Masa’ud, Abu Darr, and Ammar-b-Yasir.”<ref>Jarrett/Suyuti p. 163. {{Tabari|15|pp. 168-185}}.</ref> Letters signed with Aisha's name called for Uthman’s assassination, though she later claimed they had been forged:<ref>Ibn Saad, ''Tabaqat'' vol. 3 p. 60; Baladhuri, ''Ansab al-Ashraf'' vol. 5 pp. 596-597.</ref> “No, by the One in whom believed the believers and disbelieved the disbelievers, I did not write to them with the black [ink] on the white [paper]!” Even if, as her friends chose to believe,<ref>Baladhuri, ''Ansab al-Ashraf'' vol. 5 p. 597.</ref> she was telling the truth – even if her active desire was only to depose Uthman yet keep him alive – she very obviously did not care what his other enemies might do to him. She even said, “I wish I had him in my baggage so that I could throw him into the sea!”<ref>Baladhuri, ''Ansab al-Ashraf'' part 1 vol. 4 p. 75.</ref> | Matters came to a head when Uthman’s governor in Egypt committed a murder, and 700 Egyptians arrived in Medina to petition for a new incumbent. Aisha once again took a stand against Uthman: “You have refused the request of Muhammad’s companions to remove this man, yet he has killed one of their people. Therefore do them justice against your Governor.”<ref>Jarrett/Suyuti p. 162.</ref> After similar urgings from Talha ibn Ubaydullah and Ali, Uthman promised to appoint Aisha’s brother Muhammad as the replacement governor. But on his journey to Egypt, Muhammad intercepted a letter bearing Uthman’s seal that ordered the old governor to kill him. He returned to Medina to show the letter (which Uthman then denied writing), “and there was not one of the people of Medina but was wroth against Othman, and it increased the wrath and anger of those who were enraged on account of Ibn Masa’ud, Abu Darr, and Ammar-b-Yasir.”<ref>Jarrett/Suyuti p. 163. {{Tabari|15|pp. 168-185}}.</ref> Letters signed with Aisha's name called for Uthman’s assassination, though she later claimed they had been forged:<ref>Ibn Saad, ''Tabaqat'' vol. 3 p. 60; Baladhuri, ''Ansab al-Ashraf'' vol. 5 pp. 596-597.</ref> “No, by the One in whom believed the believers and disbelieved the disbelievers, I did not write to them with the black [ink] on the white [paper]!” Even if, as her friends chose to believe,<ref>Baladhuri, ''Ansab al-Ashraf'' vol. 5 p. 597.</ref> she was telling the truth – even if her active desire was only to depose Uthman yet keep him alive – she very obviously did not care what his other enemies might do to him. She even said, “I wish I had him in my baggage so that I could throw him into the sea!”<ref>Baladhuri, ''Ansab al-Ashraf'' part 1 vol. 4 p. 75.</ref> | ||