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→Aisha’s Background
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Aisha was born in the year when Islam was first publicly preached in Mecca<ref>Guillaume/Ishaq 117.</ref> and she never knew any lifestyle other than Islam.<ref>{{Bukhari|3|37|494}}; {{Bukhari|5|58|245}}.</ref> She grew up in a household where her mother was the only wife and she had four much-older siblings. The records also mention several servants.<ref>Guillaume/Ishaq 116, 144, 224; </ref> Aisha was still a baby when a pagan neighbour, Al-Mutim ibn Adiy, requested her as a bride for his son Jubayr. Abu Bakr regarded this proposal favourably but he did not enter a binding marriage contract.<ref>{{Tabari|9|pp. 129-130}}.</ref> Aisha’s paternal grandparents, already in their 70s at the time of her birth, lived nearby.<ref>Guillaume/Ishaq 225.</ref> Her grandmother, Umm Al-Khayr bint Sakhr, was a Muslim,<ref>Ibn Hajar, ''Al-Isaba'' vol. 8.</ref> but her grandfather, Abu Quhafa ibn Amir, remained a pagan. When he spoke disparagingly of Muhammad, Abu Bakr hit his father’s chest so hard that the old man became unconscious.<ref>Qurtubi, ''Tafsir'' vol. 17 p. 307. Cited in [http://books.google.com.au/books?id=AeAG74TdAXEC&printsec=frontcover&dq=The+Concept+of+Sainthood+in+Early+Islamic+Mysticism&hl=en&sa=X&ei=qRyWUdLdHo6eiAerrIGICw&ved=0CDEQ6AEwAA/ Radtke, B., & O’Kane, J. (1996). ''The Concept of Sainthood in Early Islamic Mysticism'', p. 142. Richmond, Surrey: Curzon Press] and also in [http://www.google.com.au/url?sa=t&rct=j&q=Abu+Bakr+Quhafa+slapped+spoke+disrespectfully&source=web&cd=1&ved=0CDQQFjAA&url=http%3A%2F%2Fwww.tasawwuf.org%2Fwritings%2Flove_prophet%2Flove_abubakr.pdf&ei=wviWUdTMMOnriAff84GQBQ&usg=AFQjCNHgwNQJIChmM32Q3hWidenwBVQ3vQ&bvm=bv.46751780,d.aGc&cad=rja/ “The Love of Hadrat Abu Bakr”, p. 6, in ''Tasawwuf'']. It is said that Allah sent down {{Quran|58|22}} in response.</ref> | Aisha was born in the year when Islam was first publicly preached in Mecca<ref>Guillaume/Ishaq 117.</ref> and she never knew any lifestyle other than Islam.<ref>{{Bukhari|3|37|494}}; {{Bukhari|5|58|245}}.</ref> She grew up in a household where her mother was the only wife and she had four much-older siblings. The records also mention several servants.<ref>Guillaume/Ishaq 116, 144, 224; </ref> Aisha was still a baby when a pagan neighbour, Al-Mutim ibn Adiy, requested her as a bride for his son Jubayr. Abu Bakr regarded this proposal favourably but he did not enter a binding marriage contract.<ref>{{Tabari|9|pp. 129-130}}.</ref> Aisha’s paternal grandparents, already in their 70s at the time of her birth, lived nearby.<ref>Guillaume/Ishaq 225.</ref> Her grandmother, Umm Al-Khayr bint Sakhr, was a Muslim,<ref>Ibn Hajar, ''Al-Isaba'' vol. 8.</ref> but her grandfather, Abu Quhafa ibn Amir, remained a pagan. When he spoke disparagingly of Muhammad, Abu Bakr hit his father’s chest so hard that the old man became unconscious.<ref>Qurtubi, ''Tafsir'' vol. 17 p. 307. Cited in [http://books.google.com.au/books?id=AeAG74TdAXEC&printsec=frontcover&dq=The+Concept+of+Sainthood+in+Early+Islamic+Mysticism&hl=en&sa=X&ei=qRyWUdLdHo6eiAerrIGICw&ved=0CDEQ6AEwAA/ Radtke, B., & O’Kane, J. (1996). ''The Concept of Sainthood in Early Islamic Mysticism'', p. 142. Richmond, Surrey: Curzon Press] and also in [http://www.google.com.au/url?sa=t&rct=j&q=Abu+Bakr+Quhafa+slapped+spoke+disrespectfully&source=web&cd=1&ved=0CDQQFjAA&url=http%3A%2F%2Fwww.tasawwuf.org%2Fwritings%2Flove_prophet%2Flove_abubakr.pdf&ei=wviWUdTMMOnriAff84GQBQ&usg=AFQjCNHgwNQJIChmM32Q3hWidenwBVQ3vQ&bvm=bv.46751780,d.aGc&cad=rja/ “The Love of Hadrat Abu Bakr”, p. 6, in ''Tasawwuf'']. It is said that Allah sent down {{Quran|58|22}} in response.</ref> | ||
Aisha was less than three years old when the Quraysh declared a blockade against the Hashimite clan.<ref>Guillaume/Ishaq 159-160.</ref> Abu Bakr considered leaving Mecca to join the exiles in Abyssinia. But he found a protector who agreed to keep the neighbours from harassing him on condition he confined his religion to the privacy of his home and did not try to convert anyone else. Abu Bakr kept to the letter of the agreement – he no longer preached outside his home. But he later found a way to break its spirit. He built a mosque in the courtyard of his house, where he once again read the Qur’an out loud. When women and youths flocked to hear his preaching, the men challenged his duplicity, and Abu Bakr renounced his protection.<ref>{{Bukhari|3|37|494}}; Guillaume/Ishaq 171.</ref> But the worst recorded attack on Abu Bakr is that “one of the loutish fellows of Quraysh” once threw dust on his head.<ref>Guillaume/Ishaq 171-172.</ref> Aisha recalled that the ''ayat'' {{Quran|54|46}}, concerning the occasion when the moon was miraculously split in the sky, was first recited in Mecca when she was “a little girl at play,” three or four years old. She did not, however, claim to remember the miracle itself.<ref>{{Bukhari|6|60|387}}; {{Bukhari|6|60|388}}; {{Bukhari|6|60|399}}; {{Bukhari|6|61|515}}. The Lebanese scholar Dr [http://qa.sunnipath.com/issue_view.asp?HD=7&ID=4604&CATE=1/ Gibril Haddad] says: “The ''hadith'' masters, ''sira'' historians and Qur’anic commentators agree that the splitting of the moon took place about five years before the Holy Prophet’s Hijra to Madina,” i.e., in 617-618.</ref> | Aisha was less than three years old when the Quraysh declared a blockade against the Hashimite clan.<ref>Guillaume/Ishaq 159-160.</ref> Abu Bakr considered leaving Mecca to join the exiles in Abyssinia. But he found a protector who agreed to keep the neighbours from harassing him on condition he confined his religion to the privacy of his home and did not try to convert anyone else. Abu Bakr kept to the letter of the agreement – he no longer preached outside his home. But he later found a way to break its spirit. He built a mosque in the courtyard of his house, where he once again read the Qur’an out loud. When women and youths flocked to hear his preaching, the men challenged his duplicity, and Abu Bakr renounced his protection.<ref>{{Bukhari|3|37|494}}; Guillaume/Ishaq 171.</ref> But the worst recorded attack on Abu Bakr is that “one of the loutish fellows of Quraysh” once threw dust on his head.<ref>Guillaume/Ishaq 171-172.</ref> Aisha recalled that the ''ayat'' {{Quran|54|46}}, concerning the occasion when the moon was miraculously split in the sky, was first recited in Mecca when she was “a little girl at play,” three or four years old. She did not, however, claim to remember the miracle itself.<ref>{{Bukhari|6|60|387}}; {{Bukhari|6|60|388}}; {{Bukhari|6|60|399}}; {{Bukhari|6|61|515}}. The Lebanese scholar Dr [http://qa.sunnipath.com/issue_view.asp?HD=7&ID=4604&CATE=1/ Gibril Haddad] says: “The ''hadith'' masters, ''sira'' historians and Qur’anic commentators agree that the splitting of the moon took place about five years before the Holy Prophet’s Hijra to Madina,” i.e., in 617-618.</ref> '''Abu Bakr threw his son Abdulrahman out of the house.''' | ||
When Aisha was six, the blockade against the Hashimites was revoked, and the clan emerged from hiding in the mountain ravine. After that, Muhammad came to visit her father every morning and evening.<ref>Bewley/Saad 8:55; {{Bukhari|5|58|245}}.</ref> Aisha never met his wife Khadijah,<ref>{{Bukhari|5|58|166}}.</ref> who returned to Mecca in poor health and died shortly afterwards.<ref>Guillaume/Ishaq 191; {{Tabari|39|pp. 4, 161}}; Bewley/Saad 8:12, 152.</ref> | When Aisha was six, the blockade against the Hashimites was revoked, and the clan emerged from hiding in the mountain ravine. After that, Muhammad came to visit her father every morning and evening.<ref>Bewley/Saad 8:55; {{Bukhari|5|58|245}}.</ref> Aisha never met his wife Khadijah,<ref>{{Bukhari|5|58|166}}.</ref> who returned to Mecca in poor health and died shortly afterwards.<ref>Guillaume/Ishaq 191; {{Tabari|39|pp. 4, 161}}; Bewley/Saad 8:12, 152.</ref> | ||