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That Aisha did not know that she was married was, of course, nothing unusual. Throughout history and in nearly every culture, betrothals have been arranged over cradles, and women in particular have been married without their knowledge, understanding or consent. The fact that Aisha was a child is barely an issue here; no woman of ''any'' age should be married without her own consent, whether she is six, 16, 36 or 60. However, it is unlikely that any seventh-century Arab grasped “informed consent” in the way the modern West understands it. Muhammad’s similar failure to grasp it betrays that he was no prophet or pioneer of human rights but was simply a normal product of his own culture. | That Aisha did not know that she was married was, of course, nothing unusual. Throughout history and in nearly every culture, betrothals have been arranged over cradles, and women in particular have been married without their knowledge, understanding or consent. The fact that Aisha was a child is barely an issue here; no woman of ''any'' age should be married without her own consent, whether she is six, 16, 36 or 60. However, it is unlikely that any seventh-century Arab grasped “informed consent” in the way the modern West understands it. Muhammad’s similar failure to grasp it betrays that he was no prophet or pioneer of human rights but was simply a normal product of his own culture. | ||
'''SIMON OCKLEY HERE.''' | |||
Muhammad instructed Umm Ruman, “Take good care of Aisha and watch over her for me.” The family therefore gave Aisha a “special position”. One day Aisha complained to her father about her mother. This made Abu Bakr was angry with both of them. Umm Ruman “came after” Aisha, who hid behind the front door, “weeping with great distress.” When Muhammad arrived for his daily visit, Aisha told him everything. Muhammad’s eyes “overflowed with tears” as he reminded Umm Ruman, “Didn’t I tell you to watch over Aisha for me?” Umm Ruman tried to give her side of the story, but Muhammad replied, “So what?” Aisha’s mother had to promise, “I will never trouble her again.”<ref>Bewley/Saad 8:55.</ref> As the specific details have been omitted from this story, it is not apparent whether it was Umm Ruman who was a difficult mother or Aisha who was a difficult child, or even whether it was Abu Bakr who was a difficult husband and father; but it is certain that Muhammad was interfering with another family’s affairs without any interest in knowing all the facts. | Muhammad instructed Umm Ruman, “Take good care of Aisha and watch over her for me.” The family therefore gave Aisha a “special position”. One day Aisha complained to her father about her mother. This made Abu Bakr was angry with both of them. Umm Ruman “came after” Aisha, who hid behind the front door, “weeping with great distress.” When Muhammad arrived for his daily visit, Aisha told him everything. Muhammad’s eyes “overflowed with tears” as he reminded Umm Ruman, “Didn’t I tell you to watch over Aisha for me?” Umm Ruman tried to give her side of the story, but Muhammad replied, “So what?” Aisha’s mother had to promise, “I will never trouble her again.”<ref>Bewley/Saad 8:55.</ref> As the specific details have been omitted from this story, it is not apparent whether it was Umm Ruman who was a difficult mother or Aisha who was a difficult child, or even whether it was Abu Bakr who was a difficult husband and father; but it is certain that Muhammad was interfering with another family’s affairs without any interest in knowing all the facts. |