Qur'an, Hadith and Scholars:Lying and Deception: Difference between revisions

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Qur'an, Hadith and Scholars:Lying and Deception (view source)

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{{Quote|1=[http://www.tafsir.com/default.asp?sid=3&tid=8052 The Prohibition of Supporting the Disbelievers]<BR>Tafsir Ibn Kathir|2=(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "'''We smile in the face of some people although our hearts curse them'''. Al-Bukhari said that Al-Hasan said, "'''The Tuqyah is allowed until the Day of Resurrection'''.}}
{{Quote|1=[http://www.tafsir.com/default.asp?sid=3&tid=8052 The Prohibition of Supporting the Disbelievers]<BR>Tafsir Ibn Kathir|2=(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "'''We smile in the face of some people although our hearts curse them'''. Al-Bukhari said that Al-Hasan said, "'''The Tuqyah is allowed until the Day of Resurrection'''.}}


{{Quote|1=[http://kitaabun.com/shopping3/product_info.php?products_id=259 Tafseer Kabeer (The Great Commentary)]<BR>Fakhr al-Din al-Razi, vol. 2, p. 626, Published Istanbul|2='''Undoubtedly, there is no harm in practicing Taqiyyah''' if a believer is caught up between non-believers and his life or property is under threat from them. In such circumstances he should conceal his enmity from them. Infact, he should talk in such a manner that his words should show passion. His hear should not confirm what he is saying. Taqiyyah does not have an effect on one's heart; it only has an external effect.}}
{{Quote|1=[http://kitaabun.com/shopping3/product_info.php?products_id=259 Surah 3. Al-i'Imran, Ayah 28]<BR>Fakhr al-Din al-Razi, Tafseer Kabeer (vol. 2, p. 626), Published Istanbul|2='''Undoubtedly, there is no harm in practicing Taqiyyah''' if a believer is caught up between non-believers and his life or property is under threat from them. In such circumstances he should conceal his enmity from them. Infact, he should talk in such a manner that his words should show passion. His hear should not confirm what he is saying. Taqiyyah does not have an effect on one's heart; it only has an external effect.}}
 
{{Quote|1=[http://www.alkitab.com/10393.html Surah 16. An-Nahl, Ayah 106]<BR>Jalal al-Din al-Suyuti, Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur (vol. 4, p. 132), Cairo edition|2=The non-believers once caught Ammar bin Yasir and they forced him to say praise their false gods and to condemn Prophet Muhammad. They forced him to an extent that Ammar bin Yasir gave in an exceeded to their demands. After that, when he returned to the Prophet Mohammed, Ammar  narrated the whole story to him. Prophet Muhammad asked him, how do you feel in your heart? To which Ammar  replied, I am fully content with Allah's religion in my heart. To this '''Prophet Mohammed said, if non-believers ask you to say the same again, say it'''. At which time the following ayah was descended:<BR><BR>"Anyone who after accepting faith in Allah utters disbelief (save under compulsion and even then his heart remains firm in faith) on them is Wrath from Allah and theirs will be a dreadful Penalty"}}


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