Qur'an, Hadith and Scholars:Scholars on Jihad: Difference between revisions

Jump to navigation Jump to search

Qur'an, Hadith and Scholars:Scholars on Jihad (view source)

Revision as of 08:09, 15 June 2013

6 bytes removed ,  15 June 2013
m
→‎Sayyid Qutb
[checked revision][checked revision]
Line 376: Line 376:
[[w:Sayyid Qutb|Sayyid Qutb]] <span class="plainlinks">[http://en.wikipedia.org/wiki/Sayyid_Qutb (1906 -1996)]</span> was an Egyptian author, educator, Islamist, poet, and the leading intellectual of the Egyptian Muslim Brotherhood (one of the world's largest Islamic organizations) in the 1950s and '60s.
[[w:Sayyid Qutb|Sayyid Qutb]] <span class="plainlinks">[http://en.wikipedia.org/wiki/Sayyid_Qutb (1906 -1996)]</span> was an Egyptian author, educator, Islamist, poet, and the leading intellectual of the Egyptian Muslim Brotherhood (one of the world's largest Islamic organizations) in the 1950s and '60s.


{{Quote||'''''A Fight until Submission'''''<BR><blockquote>Fight against those who-despite having been given Scripture - do not truly believe in God and the Last Day, and do not treat as forbidden that which God and His Messenger have forbidden, and do not follow the religion of truth, till they pay the submission tax with a willing hand, after they have been humbled. (Verse 29)</blockquote>This verse and the ones that follow were meant to prepare the Muslims for their expedition to Tabuk and the confrontation with the Byzantines and their puppet regime of Christian Arabs, known as the Ghassanld. This suggests that the descriptions we have here were true of the people on the other side of the confrontation. They simply show the reality of those people. These descriptions are not mentioned here as conditions for fighting the people of earlier revelations, but as qualities inherent in their distorted beliefs and the actual reality of those people. Hence they provide the justification for fighting them. The ruling also applies to all those who share the same beliefs and characteristics.<BR><BR>This verse specifies three such characteristics. (1) They do not believe in God and the Last Day; (2) they do not treat as forbidden what God has forbidden what God has forbidden and (3) they do not believe in the religion of truth.
{{Quote||'''''A Fight until Submission'''''<BR><blockquote>Fight against those who-despite having been given Scripture - do not truly believe in God and the Last Day, and do not treat as forbidden that which God and His Messenger have forbidden, and do not follow the religion of truth, till they pay the submission tax with a willing hand, after they have been humbled. (Verse 29)</blockquote>This verse and the ones that follow were meant to prepare the Muslims for their expedition to Tabuk and the confrontation with the Byzantines and their puppet regime of Christian Arabs, known as the Ghassanld. This suggests that the descriptions we have here were true of the people on the other side of the confrontation. They simply show the reality of those people. These descriptions are not mentioned here as conditions for fighting the people of earlier revelations, but as qualities inherent in their distorted beliefs and the actual reality of those people. Hence they provide the justification for fighting them. The ruling also applies to all those who share the same beliefs and characteristics.


Firstly, the Jews claim that Ezra is the son of God, and the Christians assert
This verse specifies three such characteristics. (1) They do not believe in God and the Last Day; (2) they do not treat as forbidden what God has forbidden what God has forbidden and (3) they do not believe in the religion of truth.
that Christ is His son. These claims echo similar ones made by the pagans of
former times. Hence, they are to be treated on the same basis as people who do
not believe in God and the Last Day. Secondly, they treat their rabbis and their
monks, as well as Jesus Christ, as their Lords, in place of God. This is in total conflict
with the principles of the faith of truth which is based on total submission to
God alone, who has no partners. As they make such claims they demonstrate that
they are idolaters who do not follow the true faith. Thirdly, they try to put out the
light of God's guidance with their mouths. In other words, they are at war with the
divine faith. No one is ever at war with the divine faith if he truly believes in God.
Fourthly, many of their monks and rabbis devour peoples property without any
justification. They do so knowing that their claims to such property are false.
Hence they do not treat as forbidden what God and His Messenger have made forbidden,
whether we take this statement as referring to the Messenger sent to them
or to the Prophet Muhammad.


All these characteristics were true of the Christians in Syria and the Byzantines,
Firstly, the Jews claim that Ezra is the son of God, and the Christians assert that Christ is His son. These claims echo similar ones made by the pagans of former times. Hence, they are to be treated on the same basis as people who do not believe in God and the Last Day. Secondly, they treat their rabbis and their monks, as well as Jesus Christ, as their Lords, in place of God. This is in total conflict with the principles of the faith of truth which is based on total submission to God alone, who has no partners. As they make such claims they demonstrate that they are idolaters who do not follow the true faith. Thirdly, they try to put out the light of God's guidance with their mouths. In other words, they are at war with the divine faith. No one is ever at war with the divine faith if he truly believes in God. Fourthly, many of their monks and rabbis devour peoples property without any justification. They do so knowing that their claims to such property are false. Hence they do not treat as forbidden what God and His Messenger have made forbidden, whether we take this statement as referring to the Messenger sent to them or to the Prophet Muhammad.
as well as other Christians ever since Church Synods distorted the faith
preached by Jesus Christ and claimed that he was the son of God and invented the
concept of the Trinity, the conflict between the different sects and churches over
the concept of Trinity notwithstanding. What we have here then is a general order
stating a universal rule that applies to all those among the people of earlier revelations
who share the same characteristics as the Christians of Syria and Byzantium.
Aggression has been committed in the first place, against God's Lordship of
the universe and against human beings who are forced to submit to deities other
than God. As Islam tries to defend God's Lordship and human dignity, ignorance
will try to stop it by aggression and war. This is the reality we have to realize.
This Qur'anic verse commands the Muslims to fight against those among the
people of earlier revelations who "do not believe in God and the Last Day." A
person who claims that Ezra or Jesus is the son of God cannot be described as a
believer in God. The same applies to a person who says that the Christ is the Lord,
or that God is one of a Trinity, or that He manifested Himself in Jesus. It further
applies to all concepts formulated by the Synods, diverse as these concepts are.Nor can we describe as believers in God and the Last-Day-those who say
that they will suffer God's punishment only for a few days no matter what sins
they may commit because God loves them as His sons and daughters, or because
they are God's chosen people. The same applies to those who claim that all sins
are forgiven through a holy communion with Jesus Christ, which is the only way
to achieve forgiveness. Neither of these two groups can be described as believers
in God or in the Last Day.


This verse also describes the people of earlier revelations as ones who do not
All these characteristics were true of the Christians in Syria and the Byzantines, as well as other Christians ever since Church Synods distorted the faith preached by Jesus Christ and claimed that he was the son of God and invented the concept of the Trinity, the conflict between the different sects and churches over the concept of Trinity notwithstanding. What we have here then is a general order stating a universal rule that applies to all those among the people of earlier revelations who share the same characteristics as the Christians of Syria and Byzantium. Aggression has been committed in the first place, against God's Lordship of
treat as forbidden what God and His Messenger have made forbidden. Whether
the universe and against human beings who are forced to submit to deities other than God. As Islam tries to defend God's Lordship and human dignity, ignorance will try to stop it by aggression and war. This is the reality we have to realize. This Qur'anic verse commands the Muslims to fight against those among the people of earlier revelations who "do not believe in God and the Last Day." A person who claims that Ezra or Jesus is the son of God cannot be described as a believer in God. The same applies to a person who says that the Christ is the Lord, or that God is one of a Trinity, or that He manifested Himself in Jesus. It further
the term "His Messenger" refers to the Messenger whom God sent to them in particular
applies to all concepts formulated by the Synods, diverse as these concepts are.Nor can we describe as believers in God and the Last-Day-those who say that they will suffer God's punishment only for a few days no matter what sins they may commit because God loves them as His sons and daughters, or because they are God's chosen people. The same applies to those who claim that all sins are forgiven through a holy communion with Jesus Christ, which is the only way to achieve forgiveness. Neither of these two groups can be described as believers in God or in the Last Day.
or to the Prophet Muhammad, the import is the same. The following verses
explain this by saying that they devour other people's property by false claims, an
action which has been forbidden in all divine messages and by all God's messengers.
Some of the clearest examples of this are usurious transactions, the sale of
bonds of forgiveness by the Church, opposition to the divine faith with brutal
force as well as trying to turn believers away from their faith. Another clear
example is forcing people to submit to beings other than God, and forcing them
to implement laws other than those revealed by God. All these examples are covered
by the description: "who do not treat as forbidden what God and His Messenger
have forbidden." All this applies today to the people of earlier revelations
as was applicable to them when this verse was revealed.


The Qur'anic verse also describes them as not following "the religion of
This verse also describes the people of earlier revelations as ones who do not treat as forbidden what God and His Messenger have made forbidden. Whether the term "His Messenger" refers to the Messenger whom God sent to them in particular or to the Prophet Muhammad, the import is the same. The following verses explain this by saying that they devour other people's property by false claims, an action which has been forbidden in all divine messages and by all God's messengers. Some of the clearest examples of this are usurious transactions, the sale of
truth." This is clear from what we have already said. It is not part of the religion
bonds of forgiveness by the Church, opposition to the divine faith with brutal force as well as trying to turn believers away from their faith. Another clear example is forcing people to submit to beings other than God, and forcing them to implement laws other than those revealed by God. All these examples are covered by the description: "who do not treat as forbidden what God and His Messenger have forbidden." All this applies today to the people of earlier revelations as was applicable to them when this verse was revealed.
of truth to believe in the Lordship of anyone other than God, or to apply a law different
 
from God's law, or to accept legislation enacted by any authority other than
The Qur'anic verse also describes them as not following "the religion of truth." This is clear from what we have already said. It is not part of the religion of truth to believe in the Lordship of anyone other than God, or to apply a law different from God's law, or to accept legislation enacted by any authority other than God, or to submit to anyone other than Him. All these qualities are today true of the people of earlier revelations, as it was true of them then. The condition simply that they should pay the tribute, or the submission tax,
God, or to submit to anyone other than Him. All these qualities are today true of
with a willing hand and that they be utterly subdued. What is the purpose of this condition, and why is it the end at which all fighting must stop? The answer is found in the fact that with such characteristics, the people of earlier revelations place themselves at war with the divine faith, both in belief and in practical terms. They are also at war with Islamic society because of the inherent conflict between the codes of living derived from the divine faith on the one hand and ignorance, or jahiliyyah, on the other. As described in these verses, the people of earlier revelations belong to jahiliyyah in both beliefs and practices. History also proves the nature of conflict, and the impossibility of co-existence between the two codes. The people of earlier revelations were determined in their opposition to the Islamic faith in the period preceding the revelation of this verse, and in the period following it, up to the present day.
the people of earlier revelations, as it was true of them then.
The condition simply that they should pay the tribute, or the submission tax,
with a willing hand and that they be utterly subdued. What is the purpose of this
condition, and why is it the end at which all fighting must stop?
The answer is found in the fact that with such characteristics, the people of
earlier revelations place themselves at war with the divine faith, both in belief and
in practical terms. They are also at war with Islamic society because of the
inherent conflict between the codes of living derived from the divine faith on the
one hand and ignorance, or jahiliyyah, on the other. As described in these verses,
the people of earlier revelations belong to jahiliyyah in both beliefs and practices.
History also proves the nature of conflict, and the impossibility of co-existence
between the two codes. The people of earlier revelations were determined in their
opposition to the Islamic faith in the period preceding the revelation of this verse,
and in the period following it, up to the present day.


As the only religion of truth that exists on earth today, Islam takes appropriate action to remove all physical and material obstacles that try to impede its efforts to liberate mankind from submission to anyone other than God. That submission is translated in following the religion of truth, provided that every human being is given free choice. There must be no pressure either from the religion itself or from those forces putting up the physical obstacles. The practical way to ensure the removal of those physical obstacles while not forcing anyone to adopt Islam is to smash the power of those authorities based on false beliefs until they declare their submission and demonstrate this by paying the submission tax. When this happens, the process of liberating mankind is completed by giving every individual the freedom of choice based on conviction. Anyone who is not convinced may continue to follow his faith. However, he has to pay the submission tax to fulfill a number of objectives...by paying this tax, known as jizyah, he declares that he will not stand in physical opposition to the efforts advocating the true Divine faith. <ref>Sayyid Qutb, ''In the Shad of the Qur'an'', vol. 4, pp. 404-405</ref>}}
As the only religion of truth that exists on earth today, Islam takes appropriate action to remove all physical and material obstacles that try to impede its efforts to liberate mankind from submission to anyone other than God. That submission is translated in following the religion of truth, provided that every human being is given free choice. There must be no pressure either from the religion itself or from those forces putting up the physical obstacles. The practical way to ensure the removal of those physical obstacles while not forcing anyone to adopt Islam is to smash the power of those authorities based on false beliefs until they declare their submission and demonstrate this by paying the submission tax. When this happens, the process of liberating mankind is completed by giving every individual the freedom of choice based on conviction. Anyone who is not convinced may continue to follow his faith. However, he has to pay the submission tax to fulfill a number of objectives...by paying this tax, known as jizyah, he declares that he will not stand in physical opposition to the efforts advocating the true Divine faith. <ref>Sayyid Qutb, ''In the Shad of the Qur'an'', vol. 4, pp. 404-405</ref>}}
Sahab
Bureaucrats, Editors, em-bypass-2, Reviewers, rollback, Suppressors, Administrators
48,466

edits

Retrieved from "http://wikiislamica.net/wiki/Special:MobileDiff/91459"

Navigation menu