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After Aisha had recovered, “and my hair had grown back past my earlobes,”<ref>{{Muslim|8|3309}}; Ibn Majah 3:1876</ref> Abu Bakr approached Muhammad and asked him if he would like to consummate the marriage. Muhammad did not express any outrage or disgust at this invitation; instead of correcting his friend’s morality, he merely confessed that he had no cash to pay the dower. Abu Bakr replied that he would provide this.<ref>{{Tabari|39|p. 172-173}}.</ref> The earliest source states that it was a sum of 400 ''dirhams''<ref>Ibn Hisham note 918</ref> (about £2,000), but others say 12½ ounces,<ref>{{Tabari|39|pp. 173, 189}}; {{Muslim|38|3318}; {{Abudawud|11|2101}}; Bewley/Saad 8:118. The ounces were presumably of silver, since the same weight of gold would have had ten times this value. Perhaps the later chroniclers updated for inflation.</ref> which would have been worth 500 ''dirhams'' (£2,500). It is also said that that dower was “some household goods worth 50 ''dirhams''”<ref>Bewley/Saad 8:44</ref> (£250), so perhaps part of the value was paid in kind. Abu Bakr did not explain why he suddenly lost his scruples over child-marriage and urged that the union be finalised; but Aisha’s illness would have hinted at her mortality, while the flight to Medina must have altered the political landscape unrecognisably, so perhaps Abu Bakr felt the need to confirm his continuing importance in the Muslim hierarchy. The family landscape had also changed, for Abu Bakr had lately acquired a new wife, Habibah bint Kharijah, a Medinan woman whom he visited in the suburbs at a discreet distance from the mosque.<ref>Bewley/Saad 8:243. “Habiba bint Kharija ibn Zayd … married Abu Bakr ''as-Siddiq'' and bore him Umm Kulthum.” See also Guillaume/Ishaq 227, 234. Page 681 shows that Habibah never resided near the mosque even after Umm Ruman died. See also {{Tabari|11|pp. 151-152}}.</ref> Perhaps he expected this marriage to produce new financial burdens, although in fact Habibah’s only child, Umm Kulthum, was not to be born until 634.<ref>{{Tabari|11|p. 141 & f769}}; Bewley/Saad 8:243; {{Muwatta|36|33|40}}.</ref> It is worth noting that Habibah’s grandfather was still alive and apparently fit and active.<ref><ref>[http://www.altafsir.com/AsbabAlnuzol.asp?SoraName=4&Ayah=34&search=yes&img=A/ Al-Wahidi, ''Asbab Al-Nuzul''. Translated by Guezzou, M. (2011). ''Context of Revelation'', Q4:34. Amman, Jordan: Royal Aal al-Bayt Institute for Islamic Thought.]</ref> </ref> This suggests that Habibah was a very young woman, which might also have reduced Abu Bakr’s scruples over child-marriage.