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==Possible Additions==
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===Women===
===Women===
====Marriage====
[[Qur'an, Hadith and Scholars:Marriage]]


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1853|It was narrated that:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1853|It was narrated that:
   
   
Abdullah bin Abu Awfa said” When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the one in who hand is the soul of Muhammad! '''No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse'''.' “(Hasan)}}
Abdullah bin Abu Awfa said” When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. '''If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands'''. By the one in who hand is the soul of Muhammad! '''No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse'''.' “(Hasan)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1854|It was narrated that from Musawir Al Himyari from his mother that:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1854|It was narrated that from Musawir Al Himyari from his mother that:
   
   
she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ”(Hasan)}}
she heard Umm Salamah say: “I heard the Messenger of Allah say: ''''Any woman who dies when her husband is pleased with her, will enter Paradise'''.' ”(Hasan)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1858|It was narrated from Abu Hurairah that:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1858|It was narrated from Abu Hurairah that:
   
   
the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).” (Sahih)}}
the Prophet said: “'''A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion'''. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).” (Sahih)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 2014|It was narrated from Mu'adh bin Jabal that:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 2014|It was narrated from Mu'adh bin Jabal that:
   
   
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)}}
the Messenger of Allah said: "'''No woman annoys her husband but his wife among houris''' (of Paradise) safs: 'Do not annoy him, '''may Allah destroy you''', for he is just a temporary guest with you and soon he will leave you and join us."' (Hasan)}}
 
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1933|It was narrated from Ibn 'Umar,:
from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “'''No, not until he tastes her sweetness'''.” (Sahih)}}
 
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1932|It was narrated from 'Aishah:
that the wife of Rifa'ah Al-Qurazi came to the Messenger of Allah and said: “I was married to Rifa'ah, and he divorced me and made it irrevocable. Then I married ' Abdur-Rahman bin Zubair, and what he has is like the fringe of a garment.” The Prophet smiled and said: “'''Do you want to go back to Rifa'ah? No, not until you taste his ('Abdur-Rahman's) sweetness and he tastes your sweetness'''.” (Sahih)}}
 
{{Quote|{{Abu Dawud|11|2045}}|Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace be upon him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and '''he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you'''. }}
 
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1846|It was narrated from Aishah that:
the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. '''Get married, for I will boast of your great numbers before the nations'''. Whoever has that means, let him get married, and whoever does not, then he should fast for it will diminish his desire.” (Hasan)}}
 
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1849|It was narrated from Samurah that:
'''the Messenger of Allah forbade celibacy'''. Zaid bin Akhzam added: “And Qatadah recited: 'And indeed We sent Messengers before you (O Muhammad ), and made for them wives and offspring.'”(Sahih)}}
 
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1848|It was narrated that:
Sa'd said: “'''The Messenger of Allah disapproved of Uthman bin Maz'un's desire to remain celibate'''; if he had given him permission, we would have gotten ourselves castrated.” (Sahih)}}


====Beauty/Makeup====
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1863|It was narrated from Abu Hurairah that:
the Messenger of Allah said: “'''Marry, for I will boast of your great numbers'''.”(Sahih)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1858|It was narrated from Abu Hurairah that:
{{Quote|Ibn Majah |It was narrated that:
   
   
the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).” (Sahih)}}
Alqamah bin Qais said: “I was with Abdullah bin Masud in Mina, and Uthman took him aside. I was sitting near him. Uthman said to him: 'Would you like that I marry you to a young virgin who will remind you of how you were in the past?' When Abdullah saw that he did not say anything to him apart from that, he gestured to me, so I came and he said: 'As you say that the Messenger of Allah said “'''O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. Whoever cannot afford it, let him fast, for it will diminish his desire'''.” ' ” (Sahih)}}


{{Quote|{{Bukhari|3|34|299}}|Narrated 'Aun bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, '''and also forbade the profession of tattooing, getting tattooed''' and receiving or giving Riba, (usury), and cursed the picture-makers."}}
{{Quote| {{Bukhari|3|31|129}}|"While I was walking with 'Abdullah he said, "We were in the company of the Prophet and he said, ''''He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts''' from looking at other women, and save his private parts from committing illegal sexual relation; and '''he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power'''."}}


{{Quote|{{Bukhari|3|34|440}}|Narrated Aun bin Abu Juhaifa: I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; '''he cursed her who tattoos and her who gets tattooed''', the eater of Riba (usury), and the maker of pictures."|See Also {{Bukhari|7|72|829}}, {{Bukhari|7|72|845}}}}
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1879|It was narrated from Aishah that :
the Messenger of Allah said: “'''Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid'''. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.” (Sahih)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1989|It was narrated that 'Abdulleh said:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1880|It was narrated that:
   
   
"'''The Messenger of Allah cursed the woman who does tattoos and the one who has them done, and those who pluck their eyebrows and file their teeth for the purpose of beautification, and those who change the creation of Allah.'''" News of that reached a woman of Banu Asad who was called Umm Ya'qub. She came to him and said: "I have heard that you said such and such." He said: 'Why should I not curse those whom the Messenger of Allah cursed ? And it is in the Book of Allah.'' She said: "I read what is between its two covers 'and I have not found that." He said: "If you read it properly you would have found it. Have you not read the words: 'And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'?" She said: "Of course." He said: 'The Messenger of Allah forbade that." She said: 'I think that your wife does it.' He said: " Go and look." So she went and looked and she did not see what she wanted. She said: "I have not seen anything!’ 'Abdullah said: "If she was as you say, I would not have kept her with me. " (Sahih)}}
Aisha and Ibn Abbas said: “The Messenger of Allah said: ''''There is no marriage except with a guardian'''.' ”According to the Hadith of Aishah: “And the ruler is the guardian of the one who does not have a guardian. ” (Sahih)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1988|It was narrated that Asma' said:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1881|It was narrated from Abu Musa that:
   
   
"A woman came to the Prophet and said:, '''My daughter is going to get married, and she had the measles and her hair has fallen out. Can I put extensions in her hair?, The Messenger of Allah said: ‘Allah has cursed the one who does hair extensions and the one who has that done'''.'" (Sahih)}}
the Messenger of Allah said: “'''There is no marriage except with a guardian'''.” (Sahih)}}


{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1987|It was narrated from Ibn 'Umar that:
{{Quote|Ibn Majah Vol. 3, Book 9, Hadith 1882|It was narrated from Abu Hurairah that:
   
   
the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done. (Sahih)}}
the Messenger of Allah said: “No woman should arrange the marriage of another woman, and no woman should arrange her own marriage. '''The adulteress is the one who arranges her own marriage'''.” (Sahih)}}
 
{{Quote|Ibn Majah |}}
 
{{Quote|Ibn Majah |}}


{{Quote|Ibn Majah |}}
{{Quote|Ibn Majah |}}
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{{Quote|Ibn Majah |}}
{{Quote|Ibn Majah |}}
=====Scholars=====
{{Quote|1=[{{Reference archive|1=http://www.askimam.org/fatwa/fatwa.php?askid=b8e472ef766a8b43114c1bae32662a57|2=2011-10-23}} He said the three talaaqs unknowingly without thinking of the consequences]<BR>Muhammed Zakariyya Desai, Ask Imam, Fatwa No. 15519, August 11, 2007|2=''Question:''
my husband and i had an argument the other night and during that argument alot of hurtful things were said to each other and the argument got out of control, and he said the three talaaqs unknowingly without thinking of the consequences. within  minutes he realised what he had done, he did not mean it at all, it was said in a rage of anger and purely in an angry state. and he repented against it straight away and did taubah. however we were both in the nafaak state so i just want to know if the talaaq is valid and what do we do now. thank you.
''Answer:''
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatoh
The three talaqs issued in a state of anger are valid. The nikah has been terminated. Your’ll cannot stay together as husband and wife. The state of napaaki will not change the ruling.
And Allah knows best
Wassalam
Mufti Ebrahim Desai
Darul Iftaa, Madrassah In'aamiyyah}}


===Miscellaneous===
===Miscellaneous===
{{Quote|{{Ibn Majah|20|3|20|2575}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “Whoever bears weapons against us is not one of us.” (Sahih)}}
{{Quote|{{Ibn Majah|20|3|20|2576}}|It was narrated from Ibn `Umar that the Messenger of Allah said: “Whoever bears weapons against us is not one of us.'” (Sahih)}}
{{Quote|{{Ibn Majah|20|3|20|2577}}|It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah said: “Whoever brandishes weapons against us is not one of us.'” (Sahih)}}


Ibn Ishaq p. 308 (concerning the battle of Badr):
Ibn Ishaq p. 308 (concerning the battle of Badr):
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{{Quote|{{Bukhari|7|62|56}}|Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...}}
{{Quote|{{Bukhari|7|62|56}}|Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...}}
==Shi'ite==
{{Quote|Ayatu Allah Al Khumaini's, "Tahrir Al wasila," p. 241, issue number 12|It is not illegal for an adult male to 'thigh' or enjoy a young girl who is still in the age of weaning; meaning to place his male member between her thighs, and to kiss her.}}
{{Quote|The late Ayatollah Khomeini of Iran, Supreme Leader of the Islamic Revolution|A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister.<ref>Parvin Darabi - [http://www.homa.org/index.php?option=com_content&view=article&id=56&Itemid=53 Ayatollah Khomeini's Religious Teachings on Marriage, Divorce and Relationships] - Dr. Homa Darabi Foundation</ref>}}
===Khums (war booty)===
{{Quote|al-Fayd al-Kashani, ''Wafi'', '''6''': "Book of Zakat, Khums, and charitable deeds". al-Tusi, ''Tahzib al-Ahkam.'' ''Kitab al-Kafi.'' |Imam Ridha said "The Almighty Allah has promised rewards and good recompense for those who will obey His commands. And there is penalty for those who act in contravention of these laws. Certainly only that wealth is permitted for a person that is allowed by Allah (S.w.T.). Doubtlessly, Khums is our need and a command of our religion, a channel of sustenance of our friends and it is to be spent to protect our honours. Meaning those from whose side we are at the risk of being harmed.
So, do not avoid paying Khums to us. And as far as possible do not deprive yourself from our supplications. Indeed, Khums is a saving that will benefit you on the day of affliction and helplessness (Qiyāma). A Muslim is one who fulfils all that he had vowed with regard to servitude and obedience of the Almighty. One who accepts by his tongue but denies in the heart is not a Muslim."}}
The author of Wafi criticizes Kafi and Tahzib for their accuracy and quality on many instances but not on this one.
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