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Pes a islám (Korán, Prorok Mohamed a islámští učenci o psech): Difference between revisions
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Pes a islám (Korán, Prorok Mohamed a islámští učenci o psech) (view source)
Revision as of 19:26, 5 July 2013
, 5 July 2013→Restrictions Relating to Animals
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===Restrictions Relating to Animals=== | ===Restrictions Relating to Animals=== | ||
{{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat<ref>Zásluhy o velikosti obrovské hory, jeden Qirat vzniká darováním jedné zádušní modlitby | {{Quote|{{Bukhari|3|39|515}}|Vyprávěl Abu Huraira: Apoštol Alláhův řekl, "Každému, kdo chová psa, budou za každý den strženy (nahromaděné zásluhy o velikosti) jeden Qirat | ||
<ref>Zásluhy o velikosti obrovské hory, jeden Qirat vzniká darováním jedné zádušní modlitby http://www.islamhelpline.com/node/8182 What is qirat in hadith<ref>, s výjimkou psů užívaných k hlídání farmy nebo dobytka." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."|See also: {{Bukhari|3|39|516}}, {{Bukhari|3|39|516}}, {{Bukhari|7|67|389}}, {{Bukhari|7|67|390}}, {{Bukhari|7|67|391}}, {{Muslim|10|3813}}, {{Muwatta|54|5|13|}}, and {{Muwatta|54|5|12|}}}} | |||
{{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}} | {{Quote|{{Muwatta|25|2|8|}}|Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it." Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies." Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.}} | ||