Sanggahan Terhadap Apologis Muslim Mengenai Usia Aisha: Difference between revisions

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Menurut Sheik Haddad, argumen ketiga Amjad ini jika bukan merupakan kekeliruan maka adalah kebohongan. Sebenarnya, hinaan atas Hisham ibn Urwah tidaklah berdasar dan tidak didukung jika referensi yang diberikan Amjad dilihat lebih dekat.
Menurut Sheik Haddad, argumen ketiga Amjad ini jika bukan merupakan kekeliruan maka adalah kebohongan. Sebenarnya, hinaan atas Hisham ibn Urwah tidaklah berdasar dan tidak didukung jika referensi yang diberikan Amjad dilihat lebih dekat.


{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Rather, Ya`qub said: "Trustworthy, thoroughly reliable (thiqa thabt), above reproach except after he went to Iraq, at which time he narrated overly from his father and was criticized for it." Notice that Ya`qub does not exactly endorse that criticism.
{{Quote|1=[http://www.webcitation.org/67gTj2QC2 Gibril Haddad]|2=Justeru, Ya'qub berkata: "Bisa dipercaya, sepenuhnya bisa diandalkan (thiqa thabt), tidak bisa dikritik kecuali saat dirinya pindah ke Iraq, di saat dia terlalu banyak menarasikan melalui ayahnya dan dikritik karena itu." Perhatikan bahwa Ya'qub tidak sepenuhnya mendukung kritik tersebut.


As for Malik, he reports over 100 hadiths from Hisham as is evident in the two Sahihs and Sunan! to the point that al-Dhahabi questions the authenticity of his alleged criticism of Hisham.
Mengenai Malik, dia melaporkan lebih dari 100 hadist melalui Hisham terbukti dari dua Sahih dan Sunan! sampai-sampai al-Dhahabi mempertanyakan keabsahan tuduhan kritik Malik terhadap Hisham.


Indeed, none among the hadith Masters endorsed these reservations since they were based solely on the fact that Hisham in his last period (he was 71 at the time of his last trip to Iraq), for the sake of brevity, would say, "My father, from `A'isha? (abi `an `A'isha)" and no longer pronounced, "narrated to me (haddathani)".
Memang, tidak ada ahli hadist yang mendukung keraguan ini karena tuduhan-tuduhan tersebut didasarkan hanya dari fakta bahwa Hisham di masa akhir hidupnya (dia berusia 71 tahun saat perjalanan terakhirnya ke Iraq), untuk meringkas, dia berkata, "Ayahku, dari 'A'isha (abi 'an 'A'isha)" dan tidak lagi mengucap, "dinarasikan kepada diriku (haddathani".


Al-Mizzi in Tahdhib al-Kamal (30:238) explained that it became a foregone conclusion for the Iraqis that Hisham did not narrate anything from his father except what he had heard directly from him.
Al-Mizzi in Tahdhib al-Kamal (30:238) explained that it became a foregone conclusion for the Iraqis that Hisham did not narrate anything from his father except what he had heard directly from him.
Yakuzakazuya
Editors, em-bypass-2, Reviewers
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