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Talk:Quran, Hadith and Scholars: Difference between revisions
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, 22 January 2022Exmoose moved page Talk:Qur'an, Hadith and Scholars to Talk:Quran, Hadith and Scholars: Remove superflous apostrophe
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===Miscellaneous=== | ===Miscellaneous=== | ||
{{Quote|{{Ibn Majah|20|3|20|2575}}|It was narrated from Abu Hurairah that the Messenger of Allah said: “Whoever bears weapons against us is not one of us.” (Sahih)}} | |||
{{Quote|{{Ibn Majah|20|3|20|2576}}|It was narrated from Ibn `Umar that the Messenger of Allah said: “Whoever bears weapons against us is not one of us.'” (Sahih)}} | |||
{{Quote|{{Ibn Majah|20|3|20|2577}}|It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah said: “Whoever brandishes weapons against us is not one of us.'” (Sahih)}} | |||
Ibn Ishaq p. 308 (concerning the battle of Badr): | Ibn Ishaq p. 308 (concerning the battle of Badr): | ||
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{{Quote|{{Bukhari|7|62|56}}|Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...}} | {{Quote|{{Bukhari|7|62|56}}|Narrated Zaynab bint Salamah [sister of Durrah]. Umm Habibah said to Allah’s Apostle “We have heard that you want to marry Durrah bint Abi Salama.” Allah’s Apostle said, “Can she be married along with Umm Salamah [her mother]? Even if I have not married Umm Salamah, she would not be lawful for me to marry, for her father is my foster brother.” “And there is no blame on you if you make hint of betrothal or conceal it in your hearts. Allah is Oft-Forgiving, Most Forbearing.” (Q2:235)...}} | ||
==Shi'ite== | |||
{{Quote|Ayatu Allah Al Khumaini's, "Tahrir Al wasila," p. 241, issue number 12|It is not illegal for an adult male to 'thigh' or enjoy a young girl who is still in the age of weaning; meaning to place his male member between her thighs, and to kiss her.}} | |||
{{Quote|The late Ayatollah Khomeini of Iran, Supreme Leader of the Islamic Revolution|A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister.<ref>Parvin Darabi - [http://www.homa.org/index.php?option=com_content&view=article&id=56&Itemid=53 Ayatollah Khomeini's Religious Teachings on Marriage, Divorce and Relationships] - Dr. Homa Darabi Foundation</ref>}} | |||
===Khums (war booty)=== | |||
{{Quote|al-Fayd al-Kashani, ''Wafi'', '''6''': "Book of Zakat, Khums, and charitable deeds". al-Tusi, ''Tahzib al-Ahkam.'' ''Kitab al-Kafi.'' |Imam Ridha said "The Almighty Allah has promised rewards and good recompense for those who will obey His commands. And there is penalty for those who act in contravention of these laws. Certainly only that wealth is permitted for a person that is allowed by Allah (S.w.T.). Doubtlessly, Khums is our need and a command of our religion, a channel of sustenance of our friends and it is to be spent to protect our honours. Meaning those from whose side we are at the risk of being harmed. | |||
So, do not avoid paying Khums to us. And as far as possible do not deprive yourself from our supplications. Indeed, Khums is a saving that will benefit you on the day of affliction and helplessness (Qiyāma). A Muslim is one who fulfils all that he had vowed with regard to servitude and obedience of the Almighty. One who accepts by his tongue but denies in the heart is not a Muslim."}} | |||
The author of Wafi criticizes Kafi and Tahzib for their accuracy and quality on many instances but not on this one. | |||