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Shi'i scholar belong to a different tradition than their Sunni counterparts. Thanks to the doctrine of vilayet-e-figh in Iran, many Shi'ite clerics also hold important roles in the contemporary Iranian government | Shi'i scholar belong to a different tradition than their Sunni counterparts. Thanks to the doctrine of vilayet-e-figh in Iran, many Shi'ite clerics also hold important roles in the contemporary Iranian government |
Revision as of 01:50, 10 February 2021
The idea of scripture is central to Islam; above all else, Islam's own scriptures tell of how Allah has periodically given his followers books throughout the ages, and refers to Islam's co-abrahamic religionists as People of the Book. The central scripture of Islam is above all the Qur'an, which orthodox Sunni and Shi'i Islam see as the literal word of Allah through his messenger Muhammad. The Qur'an, tho, leaves much to be desired when it comes to even the basics of the Islamic religion, let alone as a guide to all aspects of life. To fill in these gaps as it were, the hadith, narrations about the words and deeds of the prophet are also extant; on top of this very important source is the sira, the writings about the lift of the prophet, and the tafsir, learned commentary upon the Qur'an which leverages the other two extra-Quranic scriptures. Although the Qur'an itself is beyond reproach, the other three sources are subject to various degrees of trustworthiness, which have been defined throughout the ages by the Islamic scholarly community, The evaluation of hadith, sira, and tafsir for its trustworthiness constitutes a large part of the work done for the Islamic community by its scholars.
Qur'an
The Qur'an is the holiest scripture of Islam; some Muslims, known as Quranists, claim to follow it and it alone (these Muslims are considered heretics by orthodox Sunni Muslims, inter alia). According to orthodox Sunni doctrine, it is the full, complete, unaltered word of Allah directly to his apostle Muhammad (Shi'ites claim that though the portion we have is untouched, Sunnis have cut out many chapters and verse which they did not want in the final Qur'an). As such its study is of great importance to Muslim scholars, and Muslim believers study it in their own time for their own spiritual growth. As the direct and literal word of Allah, orthodox Sunni Islam submits that the Qur'an is flawless in every way, from its "clear" Arabic to its claims about history and science. In addition to articles about the Qur'an, its contents, its history, and its interpretation, this section contains our Asbab al-Nuzul (Revelational Circumstances of the Quran) articles, which are a resource which gathers the various "revelational circumstances" of different verses in the Qur'an, in English translation, arranged by the order of the verses and chapters as they appear in the Qur'an.
The history of the Qur'an as a text comports in many way to the description we have of it in Islamic sources--although there are some discrepencies.
The author(s) of surat-Maryam, the surah of Mary, seems to be under the mistaken impression that Mary, the mother of Jesus Christ, was also a siter of Aaran, the brother of Moses
Sunni orthodoxy claims that the Qur'an is infallible when it speaks of matters of science, but a close comparison to the scientific undestanding of the text of the Qur'an to modern science shows many revealing mistakes
The majority of the manuscripts of the Qur'an which are today extant seem to be descended from the recension that was ordered created by the caliph Uthman, and show a remarkable uniformity; a palimpset, or impression of an erased Qur'an, on a scroll which was found in the Yemeni city of San'a, however, reveals a manuscript with some remarkable differences from the accepted Uthmanic recension
Many verses in the Qur'an disagree with eachother, sometimes on important points; the doctrine of Naskh explains which vesers take precedence in any given conflict, and how this is decided by the scholars.
Other articles in this section
- Al-Nurayn and Al-Wilaya
- Word Count Miracles in the Qur'an
- The Meaning of Qatal
- The Meaning of Islam
- The Meaning of Consummate
- Asbab al-Nuzul (Revelational Circumstances of the Quran)
- Swears and Oaths in the Qur'an and Hadith
- Tadmeen
- Surah
- Contradictions in the Quran
- Convenient Revelations
- Scientific Miracles in the Quran
- Diacritical Marks of the Qur'an
- Revelation
- Iltifat
- Huruf Muqatta'at (Disjointed Letters in the Qur'an)
- Prophecies in the Quran
- Qur'anic Christology
- Jibreel (Gabriel) and al-Ruh al-Qudus (the Holy Spirit) in the Qur'an
- List of Abrogations in the Qur'an
- Qur'an
- Naskh (Abrogation)
- Zakah and blessing word count in the Qur'an
- Word Count Miracles in the Qur'an
- Tongue and sermon word count in the Qur'an
- Sun and light word count in the Qur'an
- Shaytan and angel word count in the Qur'an
- Dunya and akhira word count in the Qur'an
- Iman and kufr word count in the Qur'an
- Land to water ratio miracle in the Qur'an
- Man and woman word count in the Qur'an
- Palindrome in the Quran Sura 74:3
- Word Count Miracles in the Qur'an
- Revelational Circumstances of the Qur'an: Surah 9 (At-Tawba)
- Revelational Circumstances of the Qur'an: Surah 99 (Az-Zalzala)
- Revelational Circumstances of the Qur'an: Surah 96 (Al-Alaq)
- Revelational Circumstances of the Qur'an: Surah 93 (Ad-Dhuha)
- Revelational Circumstances of the Qur'an: Surah 8 (Al-Anfal)
- Revelational Circumstances of the Qur'an: Surah 7 (Al-A'raf)
- Revelational Circumstances of the Qur'an: Surah 77 (Al-Mursalat)
- Revelational Circumstances of the Qur'an: Surah 75 (Al-Qiyama)
- Revelational Circumstances of the Qur'an: Surah 74 (Al-Muddaththir)
- Revelational Circumstances of the Qur'an: Surah 72 (Al-Jinn)
- Revelational Circumstances of the Qur'an: Surah 6 (Al-An'am)
- Revelational Circumstances of the Qur'an: Surah 68 (Al-Qalam)
- Revelational Circumstances of the Qur'an: Surah 66 (At-Tahrim)
- Revelational Circumstances of the Qur'an: Surah 63 (Al-Munafiqoon)
- Revelational Circumstances of the Qur'an: Surah 62 (Al-Jumuah)
- Revelational Circumstances of the Qur'an: Surah 60 (Al-Mumtahina)
- Revelational Circumstances of the Qur'an: Surah 5 (Al-Ma'ida)
- Revelational Circumstances of the Qur'an: Surah 59 (Al-Hashr)
- Revelational Circumstances of the Qur'an: Surah 58 (Al-Mujadila)
- Revelational Circumstances of the Qur'an: Surah 54 (Al-Qamar)
- Revelational Circumstances of the Qur'an: Surah 53 (An-Najm)
- Revelational Circumstances of the Qur'an: Surah 4 (An-Nisa)
- Revelational Circumstances of the Qur'an: Surah 49 (Al-Hujurat)
- Revelational Circumstances of the Qur'an: Surah 48 (Al-Fath)
- Revelational Circumstances of the Qur'an: Surah 46 (Al-Ahqaf)
- Revelational Circumstances of the Qur'an: Surah 44 (Ad-Dukhan)
- Revelational Circumstances of the Qur'an: Surah 42 (Ash-Shura)
- Revelational Circumstances of the Qur'an: Surah 41 (Fussilat)
- Revelational Circumstances of the Qur'an: Surah 3 (Al-i-Imran)
- Revelational Circumstances of the Qur'an: Surah 39 (Az-Zumar)
- Revelational Circumstances of the Qur'an: Surah 33 (Al-Ahzab)
- Revelational Circumstances of the Qur'an: Surah 32 (As-Sajda)
- Revelational Circumstances of the Qur'an: Surah 31 (Luqman)
- Revelational Circumstances of the Qur'an: Surah 2 (Al-Baqara)
- Revelational_Circumstances_of_the_Qur'an:_Surah_28_(Al-Qasas)
- Revelational Circumstances of the Qur'an: Surah 26 (Ash-Shu'ara)
- Revelational Circumstances of the Qur'an: Surah 25 (Al-Furqan)
- Revelational Circumstances of the Qur'an: Surah 24 (An-Noor)
- Revelational Circumstances of the Qur'an: Surah 22 (Al-Hajj)
- Revelational Circumstances of the Qur'an: Surah 19 (Maryam)
- Revelational Circumstances of the Qur'an: Surah 18 (Al-Kahf)
- Revelational Circumstances of the Qur'an: Surah 17 (Al-Isra)
- Revelational Circumstances of the Qur'an: Surah 15 (Al-Hijr)
- Revelational Circumstances of the Qur'an: Surah 14 (Ibrahim)
- Revelational Circumstances of the Qur'an: Surah 11 (Hud)
- Revelational Circumstances of the Qur'an: Surah 111 (Al-Masadd)
- Revelational Circumstances of the Qur'an: Surah 110 (An-Nasr)
Hadith
The modern period brought about a confrontation between modernity, and all of its attendant movements and ideas, and the scholars of Islam, whose background and basis is in the writings of men who lived in a civilization which was very sure of itself and unchallenged. As such, even the most reactionary Islamic scholars can be read as being in conversation with modernity, even if this conversation entails a wholesale rejection of the concept.
Hamood bin Uqla Ash-Shu'aibi was a hardcore salafi scholar who was quoted my Usama bin Laden and was influential in the jihad movement in the 21st century.
Muhammad ibn Abd al-Wahhab was an influential Islamic scholar in the Arabian peninsula during the early modern period. His thought was very influential on the salafi and takfiri schools of jihadi Islam was well as the Hanbali Islam of the Kingdom of Saudi Arabia.
Gibril Haddad is an influential Beirut-born scholar of hadith as well as translator. He is a self-described opponent of "salafi fundamentalism."
Other articles in this section
Sira
The modern period has brought many challenges to the Muslim ummah which were not heavily considered by scholars of previous ages, including large Muslim populations living in otherwise non-Muslim governments and socieites in places like Europe and India. This has brought with it debate and competition for the minds and souls of the people in these societies, against other religions such as Christianity and the advance of atheism in the contemporary period. In order to meet this challenge, popular "dawah" preachers have arisen who have a style more familiar to protestant pastors and atheist preachers such as Christopher Hitchens, but who never the less hew to very traditional understandings of the Islamic tradition.
Zakir Naik is a popular Sunni preacher from India. His fiery defenses of Islam and his outreach to other religious groups such as atheists and Hindus have made him popular with many Muslim believers, but he has also stirred controversy with statements supportive of Usama bin Laden and terrorism.
Tafsir
Shi'i scholar belong to a different tradition than their Sunni counterparts. Thanks to the doctrine of vilayet-e-figh in Iran, many Shi'ite clerics also hold important roles in the contemporary Iranian government
ِAli Meshkini is a high-ranking Shi'i cleric and member and chairman of the Assembly of Experts which picks the Supreme Leader of the Islamic Republic.
Ali Khamenei is an ayatollah in the Shi'i scholarly tradition and the current supreme leader of the Islamic Republic of Iran