Qur'an, Hadith and Scholars:Sexuality: Difference between revisions
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== Sexual acts which necessitate Ghusl == | |||
Sex and sexuality are subject to many restrictions in the Islamic tradition, however unlike the Christian tradition which encourages celibacy as an ideal for women but especially for men, the Islamic tradition is very supportive of sexuality within the correct context. Men are allowed up to four wives, who may not turn down the sexual advances of their man. In addition, Muslims [[Qur'an, Hadith and Scholars:Mujahids|mujaahids]] are allowed to keep women captured as slaves as war booty, and sexual intercourse is permitted with them, as is [[Qur'an, Hadith and Scholars:Al-'Azl|coitus interuptus]] with the intention of keeping slave girls from becoming pregnant. Sex will also be present in paradise, in contradiction to the gospels where Jesus says that the believers will be sexless like the angels in heaven (Gospel of Matthew 22:30), where the believers will enjoy the [[houri|hour al-'ayn]], the forever-virgin sex nymphs of paradise, for all eternity. Muhammad is attributed with the sexual powers of many men, and his sexuality is seen as a sign of his manliness and prophethood. Sex, even lawful sex, is still ritually unclean though, and the believers are required to engage in [[ghusl|ritual cleansing]] before they are allowed to pray or read the Qur'an. | |||
==Sexual acts which necessitate Ghusl== | |||
The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: {{muslim|3|684}} | The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: {{muslim|3|684}} | ||
{{quote|1=[http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec= | {{quote|1=[https://web.archive.org/web/20081022213141/http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec=765Sahih Muslim - Book of Menstruation - hadith #525]|2= | ||
{{right| | {{right| | ||
و حدثني زهير بن حرب وأبو غسان المسمعي ح و حدثناه محمد بن المثنى وابن بشار قالوا حدثنا معاذ بن هشام قال حدثني أبي عن قتادة ومطر عن الحسن عن أبي رافع عن أبي هريرة | و حدثني زهير بن حرب وأبو غسان المسمعي ح و حدثناه محمد بن المثنى وابن بشار قالوا حدثنا معاذ بن هشام قال حدثني أبي عن قتادة ومطر عن الحسن عن أبي رافع عن أبي هريرة | ||
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=== Commentary === | ===Commentary=== | ||
{{quote|1=[http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec=765 Sahih Muslim - Book of Menstruation - hadith #525 - Commentary]|2= | {{quote|1=[http://hadith.al-islam.com/Display/Display.asp?Doc=1&Rec=765 Sahih Muslim - Book of Menstruation - hadith #525 - Commentary]|2= | ||
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===Men can rape female captives even if they have husbands=== | ===Men can rape female captives even if they have husbands=== | ||
{{Quote| | {{Quote|https://quranx.com/hadith/AbuDawud/Hasan/Hadith-2150/| Abu Sa’id Al Khudri said “The Apostle of Allaah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah were reluctant to have relations with the female captives because of their pagan husbands. So, Allaah the exalted sent down the Qur’anic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses.” This is to say that they are lawful for them when they complete their waiting period. [The Quran verse is 4:24]}} | ||
{{Quote|{{Muslim|8|3432}}|Abu Sa'id al-Khudri reported that at the Battle of Hunain Allah's Messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, '''the Companions of Allah's Messenger seemed to refrain from having intercourse with captive women because of their husbands''' being polytheists. Then Allah, Most High, sent down regarding that:" '''And women already married, except those whom your right hands possess''' (Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).}} | {{Quote|{{Muslim|8|3432}}|Abu Sa'id al-Khudri reported that at the Battle of Hunain Allah's Messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, '''the Companions of Allah's Messenger seemed to refrain from having intercourse with captive women because of their husbands''' being polytheists. Then Allah, Most High, sent down regarding that:" '''And women already married, except those whom your right hands possess''' (Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).}} | ||
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The Prophet said, "If anyone of you, when having sexual relation with his wife, say:'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."}} | The Prophet said, "If anyone of you, when having sexual relation with his wife, say:'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."}} | ||
{{Quote| | {{Quote|{{Bukhari|4|52|74}}|Narrated Abu Huraira: | ||
Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."}} | Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."}} | ||
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===Men can enter if they give Muhammad what is between their legs=== | ===Men can enter if they give Muhammad what is between their legs=== | ||
{{quote|1= | {{quote|1=https://sunnah.com/tirmidhi/36/106|2= | ||
"Whoever guarantees for me what is between his jaws and what is between his legs, I shall guarantee Paradise for him."}} | |||
===Men are rewarded with undefiled virgins=== | ===Men are rewarded with undefiled virgins=== | ||
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===Detailed appearance of the virgins=== | ===Detailed appearance of the virgins=== | ||
{{Quote| | {{Quote|https://quranx.com/Hadith/Tirmidhi/DarusSalam/Volume-4/Book-36/Hadith-2537| | ||
A houri is a most beautiful young woman with a transparent body. The marrow of her bones is visible like the interior lines of pearls and rubies. She looks like red wine in a white glass. She is of white color, and free from the routine physical disabilities of an ordinary woman such as menstruation, menopause, urinal and offal discharge, child bearing and the related pollution. A houri is a girl of tender age, having large breasts which are round (pointed), and not inclined to dangle. Houris dwell in palaces of splendid surroundings.}} | A houri is a most beautiful young woman with a transparent body. The marrow of her bones is visible like the interior lines of pearls and rubies. She looks like red wine in a white glass. She is of white color, and free from the routine physical disabilities of an ordinary woman such as menstruation, menopause, urinal and offal discharge, child bearing and the related pollution. A houri is a girl of tender age, having large breasts which are round (pointed), and not inclined to dangle. Houris dwell in palaces of splendid surroundings.}} | ||
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{{Quote|Ibn Sa'd, Kitab Tabaqat Al-Kubra, Vol., p. 139|He [The prophet] once said of himself that he had been given the power of forty men in sex.}} | {{Quote|Ibn Sa'd, Kitab Tabaqat Al-Kubra, Vol., p. 139|He [The prophet] once said of himself that he had been given the power of forty men in sex.}} | ||
For | For more on child marriage in Islamic law, please see: [[Child Marriage in Islamic Law|Qur'an, Hadith and Scholars:Pedophilia]] | ||
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{{Quote|Fatwa on 'thighing'|....As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him '''placed his [male] member between her thighs and massaged it softly,''' as the apostle of Allah had control of his [male] member not like other believers.<ref>(Audio) http://www.sout-al-haqe.com/pal/musical/mofakhaza.ram</ref>}} | {{Quote|Fatwa on 'thighing'|....As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him '''placed his [male] member between her thighs and massaged it softly,''' as the apostle of Allah had control of his [male] member not like other believers.<ref>(Audio) http://www.sout-al-haqe.com/pal/musical/mofakhaza.ram</ref>}} | ||
==Fatima== | |||
===Muhammad liked kissing Fatima's throat=== | |||
{{Quote|Fatima The Gracious, by Abu Mohammed Ordoni. Lulu Press Inc, 22-Sep-2014.|According to Dhakhear al-Uqbi, Aisha said: | |||
"Once the Messenger of Allah kissed Fatima's throat so I said, Messenger of Allah! You have done something which you have not done before!" | |||
The Prophet (S) answered: "Aisha, whenever I long for Paradise, I kiss Fatima's throat."}} | |||
==Homosexuals== | ==Homosexuals== | ||
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===Are ignorant and do what is shameful=== | ===Are ignorant and do what is shameful=== | ||
{{ quote |{{Quran|27|54}}|(We also sent) Lut (as a messenger): behold, He said to his people, "'''Do ye do what is shameful though ye see (its iniquity)? Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!''' But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" Then We saved him and his household save his wife; We destined her to be of those who stayed behind. And '''We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!'''}} | {{quote |{{Quran|27|54}}|(We also sent) Lut (as a messenger): behold, He said to his people, "'''Do ye do what is shameful though ye see (its iniquity)? Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!''' But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" Then We saved him and his household save his wife; We destined her to be of those who stayed behind. And '''We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!'''}} | ||
===They must be stoned to death=== | ===They must be stoned to death=== | ||
{{ quote | {{Abudawud|38|4448}} | Narated By Abdullah ibn Abbas : If a man who is not married is seized committing sodomy, '''he will be stoned to death'''.}} | {{quote | {{Abudawud|38|4448}} | Narated By Abdullah ibn Abbas : If a man who is not married is seized committing sodomy, '''he will be stoned to death'''.}} | ||
==Pedophilia== | ==Pedophilia== | ||
{{Main|Qur'an, Hadith and Scholars:Pedophilia}} | {{Main|Qur'an, Hadith and Scholars:Pedophilia}} | ||
===Pre-pubescent widows=== | ===Pre-pubescent widows=== | ||
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"He who sodomizes a woman is accursed."}} | "He who sodomizes a woman is accursed."}} | ||
=== | ===The Punishment for Zoophilia is Disputed=== | ||
{{Quote|{{Abudawud|38|4450}} |Narrated Abdullah ibn Abbas: | {{Quote|{{Abudawud|38|4450}} |Narrated Abdullah ibn Abbas: | ||
There is no prescribed punishment for one who has sexual intercourse with an animal.}} | There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.}} | ||
===Masturbating while imagining mother-in-law does not affect marriage=== | |||
{{Quote| [https://www.islamweb.net/en/fatwa/324526/masturbating-while-imagining-mother-in-law-does-not-affect-marriage islamweb.net Fatwa No: 324526] |This action has no effect on the marriage bond; the wife is not declared unlawful to the husband because of his looking lustfully at his mother-in-law or having sexual fantasies about her. So he should disregard such doubts about his marriage, but he must repent to Allaah and resolve never to do this again in the future, especially given that his mother-in-law is his mahram (unmarriageable to him), and that masturbation itself is prohibited.}} | |||
==Shia hadith== | ==Shia hadith== | ||
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{{reflist}} | {{reflist}} | ||
[[Category:QHS]] | [[Category:QHS]] | ||
[[Category: | [[Category:Women]] | ||
[[Category:Heaven]] | |||
[[Category:Sex]] | |||
[[Category:Shariah (Islamic Law)]] |
Revision as of 04:48, 29 April 2021
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Sex and sexuality are subject to many restrictions in the Islamic tradition, however unlike the Christian tradition which encourages celibacy as an ideal for women but especially for men, the Islamic tradition is very supportive of sexuality within the correct context. Men are allowed up to four wives, who may not turn down the sexual advances of their man. In addition, Muslims mujaahids are allowed to keep women captured as slaves as war booty, and sexual intercourse is permitted with them, as is coitus interuptus with the intention of keeping slave girls from becoming pregnant. Sex will also be present in paradise, in contradiction to the gospels where Jesus says that the believers will be sexless like the angels in heaven (Gospel of Matthew 22:30), where the believers will enjoy the hour al-'ayn, the forever-virgin sex nymphs of paradise, for all eternity. Muhammad is attributed with the sexual powers of many men, and his sexuality is seen as a sign of his manliness and prophethood. Sex, even lawful sex, is still ritually unclean though, and the believers are required to engage in ritual cleansing before they are allowed to pray or read the Qur'an.
Sexual acts which necessitate Ghusl
The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: Sahih Muslim 3:684
و حدثني زهير بن حرب وأبو غسان المسمعي ح و حدثناه محمد بن المثنى وابن بشار قالوا حدثنا معاذ بن هشام قال حدثني أبي عن قتادة ومطر عن الحسن عن أبي رافع عن أبي هريرة أن نبي الله صلى الله عليه وسلم قال إذا جلس بين شعبها الأربع ثم جهدها فقد وجب عليه الغسل
وفي حديث مطر وإن لم ينزل قال زهير من بينهم بين أشعبها الأربع حدثنا محمد بن عمرو بن عباد بن جبلة حدثنا محمد بن أبي عدي ح و حدثنا محمد بن المثنى حدثني وهب بن جرير كلاهما عن شعبة عن قتادة بهذا الإسناد مثله غير أن في حديث شعبة ثم اجتهد ولم يقل وإن لم ينزل Narrated by Zuhair Ibn Harb, narrated by Ghasan Al-Masma’i, narrated by Muhammad Ibn Al-Mathny, narrated by Ibn Bashar, who said that it was narrated by Muath Ibn Hisham, narrated by Abu Qatada, narrated by Mattar, narrated by Al-Hassan, narrated by Abu Rab’i, narrated by Abu Huraira who said:
"The prophet – peace be upon him – said, ‘If one sits between a woman’s four parts (shu’biha Al-arba’) and then fatigues her, then it necessitates that he wash.’
In the hadith of Mattar it is added ‘even if he does not ejaculate (yunzil).’ Zuhair narrated among them using the phrase ‘Ashba’iha Al-arba’. It was also narrated by Muhammad Ibn Umar Ibn Ibad Ibn Jablah, narrated Muhammad Ibn Abi Uday, narrated by Muhammad Ibn Al-Mathny, narrated by Wahb Ibn Jarir who both related from Shu’bah who narrated from Qatada who gave this same chain of transmission, except that in the hadith of Shu’bah it has the phrase ‘then he labored’ but did not have the phrase ‘even if he does not ejaculate.’
Commentary
صحيح مسلم بشرح النووي قَوْله : ( أَبُو غَسَّان الْمِسْمَعِيّ ) هُوَ بِفَتْحِ الْغَيْن الْمُعْجَمَة وَتَشْدِيد السِّين الْمُهْمَلَة , وَيَجُوز صَرْفه وَتَرْكُ صَرْفه . وَالْمِسْمَعِيّ بِكَسْرِ الْمِيم الْأُولَى وَفَتْح الثَّانِي , وَاسْمه مَالِك بْن عَبْد الْوَاحِد , وَقَدْ تَقَدَّمَ بَيَانه مَرَّات , لَكِنِّي أُنَبِّه عَلَيْهِ وَعَلَى مِثْله لِطُولِ الْعَهْد بِهِ , كَمَا شَرَطْتهُ فِي الْخُطْبَة .
قَوْله : ( أَبُو رَافِع عَنْ أَبِي هُرَيْرَة ) اِسْم أَبِي رَافِع : ( نُفَيْع ) وَقَدْ تَقَدَّمَ أَيْضًا . قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( إِذَا قَعَدَ بَيْن شُعَبهَا الْأَرْبَع ثُمَّ جَهَدهَا ) وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل
Commentary of Imam Al-Nawawi on the Hadith
The saying of the prophet – peace be upon him- ‘When he sits between a her fours parts) mostly its home animal (shu’biha Al-arba) and has intercourse with her then fatigues her’
In another narration the word ‘Ashu’biha’ is used. The scholars have disagreed about the intended meaning of ‘shu’biha Al-arba’ (the fours) for some said that it means the arms and the legs, while others have said that it refers to the legs and thighs, and other said it means the legs and the edge of the pubic area. Al-Qadi Ayad chose the meaning of the four areas surrounding the vagina. The word (Shu’b) means areas, its singular form being (Shu’bah). As for those who say (Ashba’iha) that is the plural of the word (Shu’b). The word Aj-hada-ha (fatigue her) means to plow her, which was also stated by Al-Khatabi. Others have said it means to make her reach exhaustion as in the phrase ‘she made him toil and labor till he was exhausted’. Al-Qadi Ayad – may Allah rest his soul- said ‘Primarily, the word (Jahada’ha) means that the man exerted his effort working in a woman, where the word (Juh’d) means energy and refers to motion by describing the type of work. This is similar to his (the prophet) saying ‘he who plowed her’ meaning he who penetrated her by his motion. Otherwise, what other fatigue could a man experience because of her, and Allah knows best.
The meaning of the hadith is that the necessity to wash is not limited to when semen is ejaculated, rather it is when the penile head (Hash-fa, lit. “the head of the male member,” i.e. head of the penis) penetrates the vagina, then it is necessary for the man and the woman to wash. There is no disagreement on this today, even though there was disagreement on this by some of the early companions and others later. However, an agreement was later reached and this is what we have shown and presented previously.
Our companions have said that if the penile head has penetrated a woman's anus, or a man's anus, or an animal's vagina or its anus then it is necessary to wash whether the one being penetrated is alive or dead, young or old, whether it was done intentionally or absentmindedly, whether it was done willfully or forcefully. This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised. All these situations require that the person committing the act and the one the act is committed on must wash themselves, unless the person committing the act or the person the act is committed on is a young male or female. In that case it cannot be said that the person must wash, for they do not have the responsibility, rather it is said that this person is in a state of impurity. If that person can discern (the sexual act) then his guardian can command him to wash just as he commands him to perform the ablution washing for prayers. For if he prays without washing, his prayer has not been performed correctly; likewise if he doesn’t wash after he reaches puberty he must be forced to wash. If he washed as a youth and then reaches puberty, then he does not have to repeat the washing.
Our companions have said that intercourse occurs when a healthy male’s penile head completely penetrates (an orifice), as has been unanimously agreed. Thus, when the penile head has completely disappeared (inside the orifice), then all the regulations concerning washing apply. It is unanimously agreed that it is not necessary that the entire penile shaft penetrate to apply the regulations of washing. If part of the penile head penetrates, then the regulations of washing are not imposed as is agreed, except by an odd few of our companions who said that even in this case all the regulations of washing apply. However, this opinion is wrong, rejected and abandoned. If the male member was severed and what remained was less than the length of the penile head, then none of the washing regulations apply. If the part remaining was equal in length to the penile head length then that part must completely penetrate for the regulation of washing to apply. If the part remaining was greater in length to the penile head length then there are two famous opinions for our companions. The most correct is that if the portion that penetrates is equal to the length of the penile head, then the regulations for washing apply. The other opinion is that none of the regulations for washing apply until the entire remaining length of the penile shaft completely penetrates and Allah knows best.
If a man wraps a sheath around his male member and then ejaculates inside a woman’s vagina, then there are three opinions from our companions. The most famous is that the man must wash. The second is that he does not have to wash because he ejaculated inside the sheath. The third is that if the sheath is thick and prevents climax and wetness (in the vagina) then washing is not necessary, otherwise it is necessary and Allah knows best.
Rape
Men can rape female slaves and captives
Men can rape female captives even if they have husbands
Al-'Azl (coitus interruptus)
When having sex with captives, it's better if you don't pull out at the end
It's okay to practice 'azl when having sex with your slave-girl
Marital Relations
Men can have sex with their wives as they desire
A wife must not withhold from her husband
What to say during intercourse
Paradise
Men can enter if they give Muhammad what is between their legs
Men are rewarded with undefiled virgins
Men will have 72 virgins each
“The martyr (shaheed) has seven blessings from Allaah: he is forgiven from the moment his blood is first shed; he will be shown his place in Paradise; he will be spared the trial of the grave; and he will be secure on the Day of the Greatest Terror (the Day of Judgement); there will be placed on his head a crown of dignity, one ruby of which is better than this world and all that is in it; he will be married to seventy-two of al-hoor al-‘iyn; and he will be permitted to intercede for seventy of his relatives.”
According to another report, the martyr has six blessings from Allaah. According to other reports (the number is) six, or nine, or ten.
(Narrated by al-Tirmidhi, who said it is a hasan hadeeth. Also narrated by Ibn Maajah in al-Sunan, by Ahmad, by ‘Abd al-Razzaaq in al-Musannaf, by al-Tabaraani in al-Kabeer, and by Sa’eed ibn Mansoor in al-Sunan).Shaykh Waleed al-Firyaan, Islam Q&A, Fatwa No. 8511
1. Sayyiduna Miqdaad ibn Ma?adikarib (Radhiallaahu Anhu) recorded by Imaam Tirmidhi in his Sunan (Hadith1663). Imam Tirmidhi has classified this Hadith as Sahih (authentic).
2. Sayyiduna Ubaadah ibn Thaabit (Radhiallaahu Anhu) recorded by Imaam Ahmad in his Musnad (Hadith17117), Imaam Bazzaar in hi Musnad and Imaam Tabrani in his al-Majmu?al Kabir. (Majma-uz-zawaaid vol.5 pg.293). Hafiz Munzhiri (ra) has classified the chain of narrators of Musnad Ahmad as HasanBold text (sound). (al-Targheeb vol.2 pg.320). And Haafiz al-Haythami (ra) has mentioned that the narrators of Musnad Ahmad and Tabrani are all reliable.
and Allah Ta'ala Knows Best
Moulana Muhammad ibn Moulana Haroon Abbassommar FACULTY OF SPECIALTY IN HADITH
CHECKED AND APPROVED: Mufti Ebrahim DesaiMufti Ebrahim Desai, Ask-Imam, Fatwa No. 7007, October 29, 2002
But the number of virgins in paradise is limitless
The virgins will have firm breasts
Tafsir Ibn Kathir
And appetizing vaginas
Men will be given the sexual strength of 100 persons
A man's penis will remain 'ever-erect'
Detailed appearance of the virgins
Muhammad
Has sex with 11 wives in 1 night
Was given the sexual power of 40 men
For more on child marriage in Islamic law, please see: Qur'an, Hadith and Scholars:Pedophilia
Aisha
Muhammad has sex with her aged only 9
Muhammad sucks her tongue
Muhammad surprises her
Muhammad fondles her
Muhammad 'thighs' her
Fatima
Muhammad liked kissing Fatima's throat
"Once the Messenger of Allah kissed Fatima's throat so I said, Messenger of Allah! You have done something which you have not done before!"
The Prophet (S) answered: "Aisha, whenever I long for Paradise, I kiss Fatima's throat."Homosexuals
Are ignorant and do what is shameful
They must be stoned to death
Pedophilia
Pre-pubescent widows
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."
Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."
Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.
Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."
Miscellaneous
Companions of Muhammad masturbated during Jihad
Anal sex is forbidden
p75.20 The Prophet (Allah Bless him and give him peace) said,
"He who sodomizes a woman is accursed."Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller
The Punishment for Zoophilia is Disputed
Masturbating while imagining mother-in-law does not affect marriage
Shia hadith
Premarital and extramarital sex lead to enormous punishment
Virgins and sex in paradise
See Also
- Women (Primary Sources) - A hub page that leads to other articles related to Women (Primary Sources)
References
- ↑ How Many Wives Will The Believers Have In Paradise? - Questions answered by Islamic scholar Gibril Haddad
- ↑ (Audio) http://www.sout-al-haqe.com/pal/musical/mofakhaza.ram
- ↑ Referenced by Shaikh Abdullah Faisal in "100 Fabricated Hadiths" Pg. 85, as sahih.
- ↑ Fatwa: Islamic Ruling on Anal Sex - IslamOnline, February 22, 2010