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{{QuranHadithScholarsIndex}} | {{QuranHadithScholarsIndex}} | ||
The Qur'an itself has little to say on the subject of music, | The Qur'an itself has little to say on the subject of music, though verses below are cited which Islamic scholars generally interpret as referring to the practice. The hadith, though, is very explicit that both making music with instruments and singing is specifically haram. Islamic scholars have, though, made exceptions for the nasheed, a type of religious Islamic song which feature only men's voices in a cappella along with a single instrument, the daf, a type of tamborine with the sound of a drum. This exception, though, appears nowhere in the original scriptures, which simply condemn all forms of singing and music making. Historically and today, a wide range of views exist as to the permissability of music, sometimes arguing that the relevant hadiths are unreliable. Some argue that specific types of instruments are permissable, others that all types are allowed if the music is for halal purposes. Many Sufi orders use music as a form of worship and music commonly plays a role in public religious celebrations in Shi'a Islam. | ||
==Qur'an== | ==Qur'an== | ||
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===Sahih Bukhari=== | ===Sahih Bukhari=== | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||949|darussalam}}| Narrated Aisha: Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "'''Musical instruments of Satan near the Prophet (p.b.u.h) ?'''" Allah's Apostle (p.b.u.h) turned his face towards him and said, "'''Leave them'''." When Abu Bakr became inattentive, I signalled to those girls to go out and they left. '''It was the day of 'Id''', and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave. }} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||952|darussalam}}|Narrated Aisha: Abu Bakr came to my house while '''two small Ansari girls were singing''' beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "'''Musical instruments of Satan in the house of Allah's Apostle !'''" It happened on the 'Id day and Allah's Apostle said, "O Abu Bakr! There is an 'Id for every nation and '''this is our 'Id'''."}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||987|darussalam}}|Narrated 'Urwa on the authority of 'Aisha: On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, '''for these days are the days of 'Id and the days of Mina'''." 'Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and ('Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."}} | ||
{{Quote|{{Bukhari| | {{Quote|{{Bukhari|||3931|darussalam}}| Narrated Aisha: That once Abu Bakr came to her on the day of 'Id-ul-Fitr or 'Id ul Adha while the Prophet was with her and there were '''two girl singers with her, singing songs''' of the Ansar about the day of Buath. Abu Bakr said twice. "'''Musical instrument of Satan!'''" But the Prophet said, "Leave them Abu Bakr, for every nation has an 'Id (i.e. festival) and '''this day is our 'Id'''."}} | ||
{{Quote|1= | {{Quote|1={{Bukhari|||5590|darussalam}}|2=Narrated Abu 'Amir or Abu Malik Al-Ash'ari: that he heard the Prophet saying, "'''From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful'''. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' '''Allah will destroy them''' during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."}} | ||
===Sahih Muslim=== | ===Sahih Muslim=== | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||892e|reference}}| 'A'isha reported: The Messenger of Allah (way peace be upon him) came (in my apartment) while there were '''two girls with me singing''' the song of the Battle of Bu'ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: '''Oh! this musical instrument of the devil in the house of the Messenger of Allah (may peace be upon him)!''' The Messenger of Allah (may peace be upon him) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became unattentive, I hinted them and they went out, and '''it was the day of 'Id''' and negroes were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (may peace be upon him) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.}} | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||2113a|reference}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Angels do not accompany the travellers who have with them a dog and a bell.}} | ||
{{Quote|{{Muslim| | {{Quote|{{Muslim||2114|reference}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The bell is the musical instrument of the Satan.}} | ||
===Abu Dawud=== | ===Abu Dawud=== | ||
{{Quote|{{ | {{Quote|{{Abu Dawud||2554|darussalam}}|Narrated Umm Habibah: | ||
The Prophet (peace be upon him) said: The angels do not go with a travelling company in which there is a bell.}} | The Prophet (peace be upon him) said: The angels do not go with a travelling company in which there is a bell.}} | ||
{{Quote|{{ | {{Quote|{{Abu Dawud||4230|darussalam}}|Narrated Umar ibn al-Khattab: | ||
Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Apostle of Allah (peace be upon him) say: There is a devil along with each bell.}} | Ibn az-Zubayr told that a woman client of theirs took az-Zubayr's daughter to Umar ibn al-Khattab wearing bells on her legs. Umar cut them off and said that he had heard the Apostle of Allah (peace be upon him) say: There is a devil along with each bell.}} | ||
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====Al Munajjid==== | ====Al Munajjid==== | ||
{{Quote|1=[{{ | {{Quote|1=[{{https://islamqa.info/en/answers/5000/is-music-haram}} Ruling on music, singing and dancing]<BR>Sheikh Muhammed Salih Al-Munajjid, Islam Q&A, Fatwa No. 5000|2=Ma’aazif is the plural of mi’zafah, and refers to musical instruments (Fath al-Baari, 10/55), instruments which are played (al-Majmoo’, 11/577). Al-Qurtubi (may Allaah have mercy on him) narrated from al-Jawhari (may Allaah have mercy on him) that ma’aazif means singing. In his Sihaah it says that it means musical instruments. It was also said that it refers to the sound of the instruments. In al-Hawaashi by al-Dimyaati (may Allaah have mercy on him) it says: ma’aazif means drums (dufoof, sing. daff) and other instruments which are struck or beaten (Fath al-Baari, 10/55). | ||
Evidence of prohibition in the Qur’aan and Sunnah: | Evidence of prohibition in the Qur’aan and Sunnah: | ||
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====Al Kawthari==== | ====Al Kawthari==== | ||
{{Quote|1=[http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1786 Music and Singing: A Detailed Fatwa]<BR>Shaykh Muhammad ibn Adam al-Kawthari, SunniPath, Question ID:1786|2=The worst case scenario in the event of being inflicted with a disease is when the one involved refuses to believe that he has been inflicted with that disease. The way this phenomenon is accepted and recognised in diseases and illnesses that affect the physical body, it is also true with regards to spiritual diseases and ailments. | {{Quote|1=[https://web.archive.org/web/20130515144829/http://qa.sunnipath.com/issue_view.asp?HD=1&ID=1786 Music and Singing: A Detailed Fatwa]<BR>Shaykh Muhammad ibn Adam al-Kawthari, SunniPath, Question ID:1786|2=The worst case scenario in the event of being inflicted with a disease is when the one involved refuses to believe that he has been inflicted with that disease. The way this phenomenon is accepted and recognised in diseases and illnesses that affect the physical body, it is also true with regards to spiritual diseases and ailments. | ||
When a person commits a sin (may Allah save us all) believing that a sin is being committed and feels regret and remorse in the heart, then this is far better then committing the sin and believing it to be lawful (halal). In the former situation, only one sin is being committed, and it is very likely that the individual may repent out of the remorse felt in the heart. In the latter case, however, in addition to the sin being committed, there is the greater sin of trying to justify it. Normally, such an individual does not receive the guidance to repent from his sin. (May Allah save us all, Ameen). | When a person commits a sin (may Allah save us all) believing that a sin is being committed and feels regret and remorse in the heart, then this is far better then committing the sin and believing it to be lawful (halal). In the former situation, only one sin is being committed, and it is very likely that the individual may repent out of the remorse felt in the heart. In the latter case, however, in addition to the sin being committed, there is the greater sin of trying to justify it. Normally, such an individual does not receive the guidance to repent from his sin. (May Allah save us all, Ameen). | ||
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[[Category:Shariah (Islamic Law)]] | [[Category:Shariah (Islamic Law)]] | ||
[[Category:Fiqh (legal theory)]] | [[Category:Fiqh (legal theory)]] | ||
[[ar:القرآن_والحديث_والعلماء:_الموسيقى]] | |||