Qur'an, Hadith and Scholars:Creation: Difference between revisions

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The Qur'an generally follows the biblical account of creation in 6 days (Genesis 1:31), although surah 41:9-12 seems to imply that the earth (and the universe) were created in 8 days instead of 6, although the figure of 8 days is never written. The tradition mostly agrees with other elements of the biblical account, such as the creation of Eve, the first woman, from the rib of Adam, the first man; the Qur'an, though, departs from the bible in claiming that Adam was created from clay rather than dust as in the bible (Genesis 2:1). Tabari in his history of the world attributes to the universe an age between 6 and 7 thousand years, a figure more or less in keeping with the biblical timeline (although of course far from the now-known history of the universe as at least over 13 billion years old).  
The Qur'an generally follows the biblical account of creation in 6 days (Genesis 1:31), although surah 41:9-12 seems to imply that the earth (and the universe) were created in 8 days instead of 6, although the figure of 8 days is never written. The tradition mostly agrees with other elements of the biblical account, such as the creation of Eve, the first woman, from the rib of Adam, the first man; Qur'an, though, broadens the claim of the bible that Adam was created from dust (Genesis 2:1) by stating in one occasion that man was created was created from dust and, in another, from clay. Tabari in his history of the world attributes to the universe an age between 6 and 7 thousand years, a figure more or less in keeping with the biblical timeline (although of course far from the now-known history of the universe as at least over 13 billion years old).  


==Qur'an==
==Qur'an==
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Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."
Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."
So '''He completed them as seven firmaments in two Days''', and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.}}
So '''He completed them as seven firmaments in two Days''', and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.}}
{{Quote|{{Quran|2|29}}|He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.}}


===Adam and Eve===
===Adam and Eve===


{{Quote|{{Quran-range|2|29|36}}|It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.  
{{Quote|{{Quran-range|2|29|38}}|It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.  
Behold, thy Lord said to the angels: "'''I will create a vicegerent on earth.'''" They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."  
Behold, thy Lord said to the angels: "'''I will create a vicegerent on earth.'''" They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."  


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We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. }}
We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve. }}


{{ quote | {{Quran|2|282|}}|... If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, '''and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her.''' The witnesses should not refuse when they are called on (For evidence) ...}}
{{quote | {{Quran|2|282|}}|... If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, '''and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her.''' The witnesses should not refuse when they are called on (For evidence) ...}}


{{Quote|{{Quran|3|59}}| The '''similitude of Jesus before Allah is as that of Adam'''; He created him from dust, then '''said to him: "Be". And he was.'''}}
{{Quote|{{Quran|3|59}}| The '''similitude of Jesus before Allah is as that of Adam'''; He created him from dust, then '''said to him: "Be". And he was.'''}}
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====Heavens and Earth====
====Heavens and Earth====


{{Quote|{{Bukhari|4|54|414 }}|Narrated Imran bin Husain: I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, '''"First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth'''." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).}}
{{Quote|{{Bukhari|||3191|darussalam}}|Narrated Imran bin Husain: I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, '''"First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth'''." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).}}


{{Quote|{{Bukhari|6|60|335}}| Narrated 'Abdullah: '''A (Jewish) Rabbi''' came to Allah's Apostle and he said, "O Muhammad! We learn that Allah will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other created beings on one finger. Then He will say, 'I am the King.' Thereupon '''the Prophet smiled so that his pre-molar teeth became visible, and that was the confirmation of the Rabbi'''. Then Allah's Apostle recited:  
{{Quote|{{Bukhari|||4811|darussalam}}| Narrated 'Abdullah: '''A (Jewish) Rabbi''' came to Allah's Apostle and he said, "O Muhammad! We learn that Allah will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other created beings on one finger. Then He will say, 'I am the King.' Thereupon '''the Prophet smiled so that his pre-molar teeth became visible, and that was the confirmation of the Rabbi'''. Then Allah's Apostle recited:  


'No just estimate have they made of Allah such as due to Him.' (39.67) }}
'No just estimate have they made of Allah such as due to Him.' (39.67) }}
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====Adam and Eve====
====Adam and Eve====


{{Quote|{{Bukhari|1|6|293}}| Narrated Al-Qasim: 'Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your '''menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam'''. So do what all the pilgrims do with the exception of the Taw-af (Circumambulation) round the Ka'ba." 'Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives." }}
{{Quote|{{Bukhari|||294|darussalam}}| Narrated Al-Qasim: 'Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your '''menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam'''. So do what all the pilgrims do with the exception of the Taw-af (Circumambulation) round the Ka'ba." 'Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives." }}


{{ quote | {{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. '''I have not seen anyone more deficient in intelligence and religion than you.''' A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?"''' They replied in the affirmative. '''He said, "This is the deficiency in her intelligence.''' Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." }}
{{quote | {{Bukhari|||304|darussalam}}|Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. '''I have not seen anyone more deficient in intelligence and religion than you.''' A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, '''"Is not the evidence of two women equal to the witness of one man?"''' They replied in the affirmative. '''He said, "This is the deficiency in her intelligence.''' Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." }}


{{ quote | {{Bukhari|2|24|541}}|Narrated Abu Said Al-Khudri: On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. '''I have not seen anyone more deficient in intelligence and religion than you. O women,''' some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else." }}
{{quote | {{Bukhari|||1462|darussalam}}|Narrated Abu Said Al-Khudri: On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. '''I have not seen anyone more deficient in intelligence and religion than you. O women,''' some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else." }}


{{Quote|{{Bukhari|4|55|543}}|Narrated Abu Huraira: The Prophet said, "'''Allah created Adam, making him 60 cubits tall'''. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-Salamu Alaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure). '''People have been decreasing in stature since Adam's creation'''.}}
{{Quote|{{Bukhari|||3326|darussalam}}|Narrated Abu Huraira: The Prophet said, "'''Allah created Adam, making him 60 cubits tall'''. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring." So, Adam said (to the angels), As-Salamu Alaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure). '''People have been decreasing in stature since Adam's creation'''.}}


{{Quote|{{Bukhari|4|55|544}}|Narrated Abu Huraira: Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. '''All of them will look alike and will resemble their father Adam (in statute), sixty cubits tall'''." }}
{{Quote|{{Bukhari|||3327|darussalam}}|Narrated Abu Huraira: Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. '''All of them will look alike and will resemble their father Adam (in statute), sixty cubits tall'''." }}


{{ quote |{{Bukhari|4|55|547}} |Narrated Abu Huraira:  
{{quote |{{Bukhari|||3330|darussalam}} |Narrated Abu Huraira:  


The Prophet said, "But for the Israelis, meat would not decay '''and but for Eve, wives would never betray their husbands'''." }}
The Prophet said, "But for the Israelis, meat would not decay '''and but for Eve, wives would never betray their husbands'''." }}


{{Quote|{{Bukhari|4|55|548}}| Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for '''a women is created from a rib''', and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely." }}
{{Quote|{{Bukhari|||3331|darussalam}}| Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for '''a women is created from a rib''', and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely." }}


{{Quote|{{Bukhari|4|55|552}}|Narrated Abdullah: Allah's Apostle said, "Whenever a person is murdered unjustly, there is a share from the burden of the crime on '''the first son of Adam for he was the first to start the tradition of murdering'''." }}
{{Quote|{{Bukhari|||3335|darussalam}}|Narrated Abdullah: Allah's Apostle said, "Whenever a person is murdered unjustly, there is a share from the burden of the crime on '''the first son of Adam for he was the first to start the tradition of murdering'''." }}


{{Quote|{{Bukhari|4|55|611}}|Narrated Abu Huraira:  
{{Quote|{{Bukhari|||3399|darussalam}}|Narrated Abu Huraira:  


The Prophet said, "Were it not for Bani Israel, meat would not decay; and '''were it not for Eve, no woman would ever betray her husband'''." }}
The Prophet said, "Were it not for Bani Israel, meat would not decay; and '''were it not for Eve, no woman would ever betray her husband'''." }}


{{Quote|{{Bukhari|6|60|3}}|Narrated Anas: The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, ''''You are the father of all the people, and Allah created you with His Own Hands''', and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.'}}
{{Quote|{{Bukhari|||4476|darussalam}}|Narrated Anas: The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, ''''You are the father of all the people, and Allah created you with His Own Hands''', and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.'}}


{{Quote|{{Bukhari|6|60|498}}|Narrated Abu Huraira: The Prophet said, "Allah said: 'The son of Adam tells a lie against Me,, though he hasn't the right to do so. He abuses me though he hasn't the right to do so. As for his telling a lie against Me, it is '''his saying that I will not recreate him as I created him for the first time. In fact, the first creation was not easier for Me than new creation'''. As for his abusing Me, it is his saying that Allah has begotten children, while I am the One, the Self-Sufficient Master Whom all creatures need, I beget not, nor was I begotten, and there is none like unto Me." }}
{{Quote|{{Bukhari|||4974|darussalam}}|Narrated Abu Huraira: The Prophet said, "Allah said: 'The son of Adam tells a lie against Me,, though he hasn't the right to do so. He abuses me though he hasn't the right to do so. As for his telling a lie against Me, it is '''his saying that I will not recreate him as I created him for the first time. In fact, the first creation was not easier for Me than new creation'''. As for his abusing Me, it is his saying that Allah has begotten children, while I am the One, the Self-Sufficient Master Whom all creatures need, I beget not, nor was I begotten, and there is none like unto Me." }}


{{Quote|{{Bukhari|7|62|114}}| Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the '''women, for they are created from a rib''' and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." }}
{{Quote|{{Bukhari|||5185|darussalam}}| Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the '''women, for they are created from a rib''' and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women." }}


{{Quote|{{Bukhari|8|74|246}}|Narrated Abu Huraira: The Prophet said, "'''Allah created Adam in his complete shape and form (directly), sixty cubits (about 30 meters) in height'''. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet added ''''So whoever will enter Paradise, will be of the shape and form of Adam. Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time'''."}}
{{Quote|{{Bukhari|||6227|darussalam}}|Narrated Abu Huraira: The Prophet said, "'''Allah created Adam in his complete shape and form (directly), sixty cubits (about 30 meters) in height'''. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet added ''''So whoever will enter Paradise, will be of the shape and form of Adam. Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time'''."}}


{{Quote|{{Bukhari|8|76|536}}|Narrated Abu Huraira: The Prophet said, "The first man to be called on the Day of Resurrection will be '''Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.'''' Adam will say (responding to the call), 'Labbaik and Sa'daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox." }}
{{Quote|{{Bukhari|||6529|darussalam}}|Narrated Abu Huraira: The Prophet said, "The first man to be called on the Day of Resurrection will be '''Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.'''' Adam will say (responding to the call), 'Labbaik and Sa'daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox." }}


{{Quote|{{Bukhari|9|83|6}}|Narrated 'Abdullah: The Prophet said, "No human being is killed unjustly, but a part of '''responsibility for the crime is laid on the first son of Adam who invented the tradition of killing''' (murdering) on the earth. (It is said that he was Qabil).}}
{{Quote|{{Bukhari|||6867|darussalam}}|Narrated 'Abdullah: The Prophet said, "No human being is killed unjustly, but a part of '''responsibility for the crime is laid on the first son of Adam who invented the tradition of killing''' (murdering) on the earth. (It is said that he was Qabil).}}


{{Quote|{{Bukhari|9|93|607}}|Narrated Anas: Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, ''''You are Adam, the father of mankind, and Allah created you with His Own Hands''' and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' " }}
{{Quote|{{Bukhari|||7516|darussalam}}|Narrated Anas: Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, ''''You are Adam, the father of mankind, and Allah created you with His Own Hands''' and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' " }}


===Sahih Muslim===
===Sahih Muslim===
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====Heavens and Earth====
====Heavens and Earth====


{{Quote|{{Muslim|7|3139}}|Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca: There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: '''Allah made this town sacred on the day He created the earth and the heavens'''; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection.}}
{{Quote|{{Muslim||1353a|reference}}|Ibn 'Abbas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying on the Day of Victory over Mecca: There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: '''Allah made this town sacred on the day He created the earth and the heavens'''; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection.}}


{{Quote|{{Muslim|33|6416}}| Abdullah b. 'Amr b. al-'As reported: I heard Allah's Messenger (may peace be upon him) as saying: Allah ordained the measures (of quality) of the creation fifty thousand '''years before He created the heavens and the earth''', as His Throne was upon water.}}
{{Quote|{{Muslim||2653b|reference}}| Abdullah b. 'Amr b. al-'As reported: I heard Allah's Messenger (may peace be upon him) as saying: Allah ordained the measures (of quality) of the creation fifty thousand '''years before He created the heavens and the earth''', as His Throne was upon water.}}


{{Quote|{{Muslim|39|6707}}|Abu Haraira reported that Allah's Messenger (may peace be upon him) took hold of my hands and said: Allah, the Exalted and Glorious, '''created the clay on Saturday''' and He '''created the mountains on Sunday''' and He '''created the trees on Monday''' and He '''created the things entailing labour on Tuesday''' and '''created light on Wednesday''' and He caused the '''animals to spread on Thursday''' and '''created Adam (peace be upon him) after 'Asr on Friday''';the last creation at the last hour of the hours of Friday, i. e. between afternoon and night.}}
{{Quote|{{Muslim||2789|reference}}|Abu Haraira reported that Allah's Messenger (may peace be upon him) took hold of my hands and said: Allah, the Exalted and Glorious, '''created the clay on Saturday''' and He '''created the mountains on Sunday''' and He '''created the trees on Monday''' and He '''created the things entailing labour on Tuesday''' and '''created light on Wednesday''' and He caused the '''animals to spread on Thursday''' and '''created Adam (peace be upon him) after 'Asr on Friday''';the last creation at the last hour of the hours of Friday, i. e. between afternoon and night.}}


====Adam and Eve====
====Adam and Eve====


{{Quote|{{Muslim|1|378}}|...Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art '''the father of mankind. Allah created thee by His own Hand''' and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah...}}
{{Quote|{{Muslim||194a|reference}}|...Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art '''the father of mankind. Allah created thee by His own Hand''' and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah...}}


{{Quote|{{Muslim|4|1856}}| Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The best day on which the sun has risen is''' Friday; on it Adam was created''', on it he was made to enter Paradise, on it he. was expelled from it.}}
{{Quote|{{Muslim||854a|reference}}| Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The best day on which the sun has risen is''' Friday; on it Adam was created''', on it he was made to enter Paradise, on it he. was expelled from it.}}


{{Quote|{{Muslim|4|1857}}|Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying: '''The best day on which the sun has risen is Friday; on it Adam was created'''. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.}}
{{Quote|{{Muslim||854b|reference}}|Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying: '''The best day on which the sun has risen is Friday; on it Adam was created'''. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.}}


{{Quote|{{Muslim|7|2772}}|A'isba (Allah be pleased with her) said: We proceeded with the Apostle of Allah (may peace be upon him) with no other Intention but that of performing the Hajj. As I was at Sarif or near it, 1 entered in the state of menses. The Apostle of Allah (may peace be upon him) came to me and I was weeping, whereupon he said: Are you in a state of '''menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam'''. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (may peace be upon him) offered sacrifice of a cow on behalf of his wives.}}
{{Quote|{{Muslim||1211i|reference}}|A'isba (Allah be pleased with her) said: We proceeded with the Apostle of Allah (may peace be upon him) with no other Intention but that of performing the Hajj. As I was at Sarif or near it, 1 entered in the state of menses. The Apostle of Allah (may peace be upon him) came to me and I was weeping, whereupon he said: Are you in a state of '''menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam'''. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (may peace be upon him) offered sacrifice of a cow on behalf of his wives.}}


{{Quote|{{Muslim|8|3467}}|Abu Huraira (Allah be pleased with him) reported: '''Woman has been created from a rib and will in no way be straightened for you'''; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.}}
{{Quote|{{Muslim||1467b|reference}}|Abu Huraira (Allah be pleased with him) reported: '''Woman has been created from a rib and will in no way be straightened for you'''; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.}}


{{Quote|{{Muslim|8|3468}}|Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, '''for woman is created from a rib, and the most crooked part of the rib is its top'''. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.}}
{{Quote|{{Muslim||1468a|reference}}|Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, '''for woman is created from a rib, and the most crooked part of the rib is its top'''. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.}}


{{Quote|{{Muslim|8|3471}}|Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Had it not been for Eve, woman would have never acted unfaithfully towards her husband.}}
{{Quote|{{Muslim||1470a|reference}}|Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Had it not been for Eve, woman would have never acted unfaithfully towards her husband.}}


{{Quote|{{Muslim|8|3472}}|Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and '''had it not been for Eve, a woman would never have acted unfaithfully toward her husband'''.}}
{{Quote|{{Muslim||1470b|reference}}|Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and '''had it not been for Eve, a woman would never have acted unfaithfully toward her husband'''.}}


{{Quote|{{Muslim|16|4156}}| 'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon '''the first son of Adam, for he was the first to introduce killing'''.}}
{{Quote|{{Muslim||1677a|reference}}| 'Abdullah (b. Mas'ud) reported: Allah's Apostle (may peace be upon him) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon '''the first son of Adam, for he was the first to introduce killing'''.}}


{{Quote|{{Muslim|32|6319}}|Anas reported Allah's Messenger (may peace be upon him) as saying: '''When Allah fashioned Adam in Paradise''', He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and '''when he found him hollow from within''', he recognised that he had been created with a disposition that he would not have control over himself.}}
{{Quote|{{Muslim||2611a|reference}}|Anas reported Allah's Messenger (may peace be upon him) as saying: '''When Allah fashioned Adam in Paradise''', He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and '''when he found him hollow from within''', he recognised that he had been created with a disposition that he would not have control over himself.}}


{{Quote|{{Muslim|32|6325}}| This hadith has been transmitted on the authority of Abu Huraira and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (may peace be upon him) is reported to have said: '''When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image'''.}}
{{Quote|{{Muslim||2612e|reference}}| This hadith has been transmitted on the authority of Abu Huraira and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (may peace be upon him) is reported to have said: '''When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image'''.}}


{{Quote|{{Muslim|40|6795}}|This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said: The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and '''their form would be alike as one single person after the form of their father (Adam) sixty cubits tall'''.}}
{{Quote|{{Muslim||2834c|reference}}|This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said: The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and '''their form would be alike as one single person after the form of their father (Adam) sixty cubits tall'''.}}


{{Quote|{{Muslim|40|6809 }}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: '''Allah, the Exalted and Glorious, created Adam in His own image with His length of sixty cubits''', and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So''' he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day'''.}}
{{Quote|{{Muslim|40|6809 }}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: '''Allah, the Exalted and Glorious, created Adam in His own image with His length of sixty cubits''', and as He created him He told him to greet that group, and that was a party of angels sitting there, and listen to the response that they give him, for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They (the angels) said: May there be peace upon you and the Mercy of Allah, and they made an addition of" Mercy of Allah". So''' he who would get into Paradise would get in the form of Adam, his length being sixty cubits, then the people who followed him continued to diminish in size up to this day'''.}}


{{Quote|{{Muslim|42|7134}}|'A'isha reported that Allah's Messenger (may peace be upon him) said: The Angels were born out of light and the Jinns were born out of the spark of fire and '''Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay)'''.}}
{{Quote|{{Muslim||2996|reference}}|'A'isha reported that Allah's Messenger (may peace be upon him) said: The Angels were born out of light and the Jinns were born out of the spark of fire and '''Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay)'''.}}


===Abu Dawud===
===Abu Dawud===
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====Heavens and Earth====
====Heavens and Earth====


{{Quote|{{Abudawud|10|1942}}| Narrated AbuBakrah: The Prophet (peace be upon him) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of '''the day when Allah created the heavens and the earth'''. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban. }}
{{Quote|{{Abu Dawud||1947|darussalam}}| Narrated AbuBakrah: The Prophet (peace be upon him) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of '''the day when Allah created the heavens and the earth'''. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban. }}


====Adam and Eve====
====Adam and Eve====


{{Quote|{{Abudawud|3|1041}}|Narrated AbuHurayrah: The Apostle of Allah (peace be upon him) said: '''The best day on which the sun has risen is Friday; on it Adam was created''', on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year...}}
{{Quote|{{Abu Dawud||1046|darussalam}}|Narrated AbuHurayrah: The Apostle of Allah (peace be upon him) said: '''The best day on which the sun has risen is Friday; on it Adam was created''', on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year...}}


{{Quote|{{Abudawud|3|1042}}|Narrated Aws ibn Aws: The Prophet (peace be upon him) said: '''Among the most excellent of your days is Friday; on it Adam was created''', on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Apostle of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. }}
{{Quote|{{Abu Dawud||1047|darussalam}}|Narrated Aws ibn Aws: The Prophet (peace be upon him) said: '''Among the most excellent of your days is Friday; on it Adam was created''', on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Apostle of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. }}


{{Quote|{{Abudawud|41|5097}}|Narrated AbuHurayrah: The Prophet (peace be upon him) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. '''You are sons of Adam, and Adam came from dust'''. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose. }}
{{Quote|{{Abu Dawud||5116|darussalam}}|Narrated AbuHurayrah: The Prophet (peace be upon him) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. '''You are sons of Adam, and Adam came from dust'''. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose. }}


===Al Tirmidhi===
===Al Tirmidhi===
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===Miscellaneous===
===Miscellaneous===


{{Quote|{{Bukhari|4|54|496}}| Narrated Abu Huraira: Allah's Apostle said, "'''Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?'''' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts." }}
{{Quote|{{Bukhari|||3276|darussalam}}| Narrated Abu Huraira: Allah's Apostle said, "'''Satan comes to one of you and says, 'Who created so-and-so? 'till he says, 'Who has created your Lord?'''' So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts." }}


{{Quote|{{Bukhari|5|57|15}}|Narrated Abu Huraira: I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving '''a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing."''' The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end 'Umar."}}  
{{Quote|{{Bukhari|||3663|darussalam}}|Narrated Abu Huraira: I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving '''a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing."''' The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end 'Umar."}}  


{{Quote|{{Bukhari|9|92|399}}| Narrated Anas bin Malik: Allah's Apostle said, "People will not stop asking questions till they say, ''''This is Allah, the Creator of everything, then who created Allah?'''' "}}
{{Quote|{{Bukhari|||7296|darussalam}}| Narrated Anas bin Malik: Allah's Apostle said, "People will not stop asking questions till they say, ''''This is Allah, the Creator of everything, then who created Allah?'''' "}}


{{Quote|{{Muslim|1|244}}|It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed: The Satan comes to everyone. of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah and keep away (from such idle thoughts).}}
{{Quote|{{Muslim||134c|reference}}|It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed: The Satan comes to everyone. of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah and keep away (from such idle thoughts).}}


{{Quote|{{Muslim|1|248}}|Abu Huraira reported: The Messenger of Allah (may peace be upon him) said to me: they (the people) till constantly ask you, Abu Huraira, (about different things pertaining to religion) the they would say: Well, there is Allah, but after all who created Allah? He (Abu Huraira) narrated: Once we were in the mosque that some of the Bedouins came there and said: Well, there is Allah, but who created Allah? He (the narrator) said: I took hold of the pebbles in my fist and flung at them and remarked: Stand up, stand up (go away) my friend (the Holy Prophet) told the truth.}}
{{Quote|{{Muslim||135c|reference}}|Abu Huraira reported: The Messenger of Allah (may peace be upon him) said to me: they (the people) till constantly ask you, Abu Huraira, (about different things pertaining to religion) the they would say: Well, there is Allah, but after all who created Allah? He (Abu Huraira) narrated: Once we were in the mosque that some of the Bedouins came there and said: Well, there is Allah, but who created Allah? He (the narrator) said: I took hold of the pebbles in my fist and flung at them and remarked: Stand up, stand up (go away) my friend (the Holy Prophet) told the truth.}}


{{Quote|{{Muslim|31|5881}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A person had been driving an ox loaded with luggage. '''The ox looked towards him and said: I have not been created for this but for lands (i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands)'''. The people said with surprise and awe: Hallowed be Allah, does the ox speak? Allah's Messenger (may peace be upon him) said: I believe it and so do Abu Bakr and 'Umar. Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it (the wolf) and rescued it (the goat) from that (wolf). The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah's Messenger (may peace be upon him) said: I believe in it and so do Abu Bakr and Umar believe.}}
{{Quote|{{Muslim||2388a|reference}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A person had been driving an ox loaded with luggage. '''The ox looked towards him and said: I have not been created for this but for lands (i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands)'''. The people said with surprise and awe: Hallowed be Allah, does the ox speak? Allah's Messenger (may peace be upon him) said: I believe it and so do Abu Bakr and 'Umar. Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it (the wolf) and rescued it (the goat) from that (wolf). The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah's Messenger (may peace be upon him) said: I believe in it and so do Abu Bakr and Umar believe.}}


==Sirah==
==Sirah==
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====Heavens and Earth====
====Heavens and Earth====


{{Quote|{{Tabari|1|pp. 172-173}}|According to Ibn Humayd -Yahya b. Wadih -Yahya b. Ya'qub -Hammad -Sa'id b. Jubayr -Ibn 'Abbas: This world is one of the weeks of the other world-'''seven thousand years'''. Six thousand two hundred years have already passed. (The world) will surely experience hundreds of years, during which there will be no believer in the oneness of God there.
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=2}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=10}}
|According to Ibn Humayd -Yahya b. Wadih -Yahya b. Ya'qub -Hammad -Sa'id b. Jubayr -Ibn 'Abbas: This world is one of the weeks of the other world-'''seven thousand years'''. Six thousand two hundred years have already passed. (The world) will surely experience hundreds of years, during which there will be no believer in the oneness of God there.


Others said that the total extent of time is '''six thousand years'''.
Others said that the total extent of time is '''six thousand years'''.
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According to Muhammad b. Sahl b. 'Askar -Ismail b. 'Abd al-Karim -'Abd al-Samad b. Ma'qil i -Wahb : Five thousand six hundred years of this world have elapsed. I do not know which kings and prophets lived in every period (zaman) of those years. I asked Wahb b. Munabbih: How long is (the total duration of) this world? He replied: '''Six thousand years'''.}}
According to Muhammad b. Sahl b. 'Askar -Ismail b. 'Abd al-Karim -'Abd al-Samad b. Ma'qil i -Wahb : Five thousand six hundred years of this world have elapsed. I do not know which kings and prophets lived in every period (zaman) of those years. I asked Wahb b. Munabbih: How long is (the total duration of) this world? He replied: '''Six thousand years'''.}}


{{Quote|{{Tabari|1|pp. 183-184}}|All these facts taken together make it clear that of the two statements I have mentioned concerning the total extent of time, the one from Ibn 'Abbas, and the other from Kab, the one more likely to be correct in accordance with the information coming from the Messenger of God is that of Ibn 'Abbas transmitted here by us on his authority: '''The world is one of the weeks of the other world-seven thousand years'''.'
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=183-184}}<br><br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 1|page=16-17}}
|All these facts taken together make it clear that of the two statements I have mentioned concerning the total extent of time, the one from Ibn 'Abbas, and the other from Kab, the one more likely to be correct in accordance with the information coming from the Messenger of God is that of Ibn 'Abbas transmitted here by us on his authority: '''The world is one of the weeks of the other world-seven thousand years'''.'


Consequently, because this is so and '''the report on the authority of the Messenger of God is sound'''-namely, that he reported that what remained of the time of this world during his life was half a day, or five hundred years, since five hundred years are half a day of the days, of which one is a thousand years-the conclusion is that '''the time of this world that had elapsed to the moment of the Prophet's statement corresponds to what we have transmitted on the authority of Abu Tha'labah al-Khushani from the Prophet, and is 6,500 years or approximately 6,500 years'''. God knows best!
Consequently, because this is so and '''the report on the authority of the Messenger of God is sound'''-namely, that he reported that what remained of the time of this world during his life was half a day, or five hundred years, since five hundred years are half a day of the days, of which one is a thousand years-the conclusion is that '''the time of this world that had elapsed to the moment of the Prophet's statement corresponds to what we have transmitted on the authority of Abu Tha'labah al-Khushani from the Prophet, and is 6,500 years or approximately 6,500 years'''. God knows best!


Our statement about the duration of the periods (azman) of this world from its very beginning to its very end '''is the most firmly established of all the statements we have''', on account of the testimony to its soundness as explained by us. Information has (also) been transmitted on the authority of the Messenger of God to prove the soundness of the statement that''' all of this world is six thousand years'''. If its chain of transmitters were sound, we would have to go no further. It is Muhammad b. Sinan al-Qazzaz'43 -'Abd al-Samad b. 'Abd al-Warithf -Zabban -'Asim' -Abu Salih-Abu Hurayrah: The Messenger of God said: AI-hugb is eighty years. The day of them is one-sixth of this world."" According to this tradition, it is clear that '''all of this world is six thousand years'''. That is because, if one day of the other world equals one thousand years and a single such day is one-sixth of this world, the conclusion would be that the total is six of the days of the other world, and that is '''six thousand years'''.}}
Our statement about the duration of the periods (azman) of this world from its very beginning to its very end '''is the most firmly established of all the statements we have''', on account of the testimony to its soundness as explained by us. Information has (also) been transmitted on the authority of the Messenger of God to prove the soundness of the statement that''' all of this world is six thousand years'''. If its chain of transmitters were sound, we would have to go no further. It is Muhammad b. Sinan al-Qazzaz'-'Abd al-Samad b. 'Abd al-Warithf -Zabban -'Asim' -Abu Salih-Abu Hurayrah: The Messenger of God said: AI-hugb is eighty years. The day of them is one-sixth of this world."" According to this tradition, it is clear that '''all of this world is six thousand years'''. That is because, if one day of the other world equals one thousand years and a single such day is one-sixth of this world, the conclusion would be that the total is six of the days of the other world, and that is '''six thousand years'''.}}


{{Quote|{{Tabari|1|pp. 187-188}}|Now then, this being so, there is [also] '''a sound tradition from the Messenger of God''' told us by Hannad b. al-Sari, who also said that he read all of the hadith (to Abu Bakr)'" -Abu Bakr b. 'Ayyash-Abu Sad al-Baggal -'Ikrimah Ibn 'Abbas: The Jews came to the Prophet and asked him about the creation of the heavens and the earth. He said: God created the earth on Sunday and Monday. He created the mountains and the uses they possess on Tuesday. '''On Wednesday, He created trees, water, cities and the cultivated and barren land'''. These are four (days). He continued (citing the Qur'an): "Say: Do you really not believe in the One Who created the earth in two days, and set up others like Him? That is the Lord of the worlds. He made in it firmly anchored (mountains) above it and blessed it and decreed that it contain the amount of food it provides, (all) in four days, equally for those asking -for those who ask. He continued: '''On Thursday, He created heaven. On Friday, He created the stars, the sun, the moon, and the angels, until three hours remained'''. In the first of these three hours, He created the terms (of human life), who would live and who would die. In the second , He cast harm upon everything that is useful for mankind. And in the third, (He created) Adam and had him dwell in Paradise. He commanded Iblis to prostrate himself before Adam, and He drove Adam out of Paradise at the end of the hour.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=188}}
<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=22}}
|Now then, this being so, there is [also] '''a sound tradition from the Messenger of God''' told us by Hannad b. al-Sari, who also said that he read all of the hadith (to Abu Bakr)'" -Abu Bakr b. 'Ayyash-Abu Sad al-Baggal -'Ikrimah Ibn 'Abbas: The Jews came to the Prophet and asked him about the creation of the heavens and the earth. He said: God created the earth on Sunday and Monday. He created the mountains and the uses they possess on Tuesday. '''On Wednesday, He created trees, water, cities and the cultivated and barren land'''. These are four (days). He continued (citing the Qur'an): "Say: Do you really not believe in the One Who created the earth in two days, and set up others like Him? That is the Lord of the worlds. He made in it firmly anchored (mountains) above it and blessed it and decreed that it contain the amount of food it provides, (all) in four days, equally for those asking -for those who ask. He continued: '''On Thursday, He created heaven. On Friday, He created the stars, the sun, the moon, and the angels, until three hours remained'''. In the first of these three hours, He created the terms (of human life), who would live and who would die. In the second , He cast harm upon everything that is useful for mankind. And in the third, (He created) Adam and had him dwell in Paradise. He commanded Iblis to prostrate himself before Adam, and He drove Adam out of Paradise at the end of the hour.}}


{{Quote|{{Tabari|1|pp. 189-191}}|According to al-Qasim b. Bishr b. Ma'ruf and al-Husayn b.
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|pages=189-191}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1|page=47}}
|According to al-Qasim b. Bishr b. Ma'ruf and al-Husayn b.
'Ali al-Suda'i -Hajjaj -Ibn Jurayj -Isma'il b. Umayyah-Ayyub b. Khalid -'Abdallah b. Rafi', the mawla of Umm Salamah -Abu Hurayrah: The Messenger of God took me by the hand. Then he said: '''God created the soil on Saturday. Upon it, He created the mountains on Sunday. He created the trees on Monday. He created evil on Tuesday. He created light on Wednesday. He scattered the animals on the earth on Thursday, and He created Adam as the last of His creatures after (the time of) the afternoon prayer in the last hour of Friday''', in the time between the afternoon prayer and night(fall)."'
'Ali al-Suda'i -Hajjaj -Ibn Jurayj -Isma'il b. Umayyah-Ayyub b. Khalid -'Abdallah b. Rafi', the mawla of Umm Salamah -Abu Hurayrah: The Messenger of God took me by the hand. Then he said: '''God created the soil on Saturday. Upon it, He created the mountains on Sunday. He created the trees on Monday. He created evil on Tuesday. He created light on Wednesday. He scattered the animals on the earth on Thursday, and He created Adam as the last of His creatures after (the time of) the afternoon prayer in the last hour of Friday''', in the time between the afternoon prayer and night(fall)."'


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'''The two reports transmitted by us from the Messenger of God have made it clear that the sun and the moon were created after God had created many things of His creation'''. That is because the '''hadith of Ibn 'Abbas on the authority of the Messenger of God''' indicates that God created the sun and the moon on Friday. If this is so, earth and heaven and what is in them, except the angels and Adam, had been created before God created the sun and the moon. All this (thus) existed while there was no light and no day, since night and day are but nouns designating hours known through the traversal by the sun and the moon of the course of the sphere. Now, if it is correct that the earth and the heaven and what is between them, except what we have mentioned, were in existence when there was no sun and no moon, the conclusion is that all that existed when there was no night and no day. The same (conclusion results from) the following '''hadith of Abu Hurayrah reported on the authority of the Messenger of God: God created light on Wednesday-meaning by "light" the sun, if God wills'''.}}
'''The two reports transmitted by us from the Messenger of God have made it clear that the sun and the moon were created after God had created many things of His creation'''. That is because the '''hadith of Ibn 'Abbas on the authority of the Messenger of God''' indicates that God created the sun and the moon on Friday. If this is so, earth and heaven and what is in them, except the angels and Adam, had been created before God created the sun and the moon. All this (thus) existed while there was no light and no day, since night and day are but nouns designating hours known through the traversal by the sun and the moon of the course of the sphere. Now, if it is correct that the earth and the heaven and what is between them, except what we have mentioned, were in existence when there was no sun and no moon, the conclusion is that all that existed when there was no night and no day. The same (conclusion results from) the following '''hadith of Abu Hurayrah reported on the authority of the Messenger of God: God created light on Wednesday-meaning by "light" the sun, if God wills'''.}}


{{Quote|{{Tabari|1|pp. 192-193}}|Reports similar to the one that has come down '''on the Prophet's authority''', namely, that '''God created the sun and the moon after His creation of the heavens and the earth''' and other things, have come down from a number of early (scholars), as follows:
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|pages=192-193}}تاريخ الرسل والملوك
<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=26}}
 
|Reports similar to the one that has come down '''on the Prophet's authority''', namely, that '''God created the sun and the moon after His creation of the heavens and the earth''' and other things, have come down from a number of early (scholars), as follows:


According to Abu Hisham al-Rifa'i-Ibn Yaman -Sufyan- Ibn Jurayj-Sulayman b. Musa' -Mujahid-Ibn 'Abbas, commenting
According to Abu Hisham al-Rifa'i-Ibn Yaman -Sufyan- Ibn Jurayj-Sulayman b. Musa' -Mujahid-Ibn 'Abbas, commenting
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'''These reports, mentioned by us on the authority of the Messenger of God and those who mentioned them on his authority, have made it clear that God created the heavens and the earth before He created time, day and night, and the sun and the moon. God knows best!'''}}
'''These reports, mentioned by us on the authority of the Messenger of God and those who mentioned them on his authority, have made it clear that God created the heavens and the earth before He created time, day and night, and the sun and the moon. God knows best!'''}}
====Iblis====
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=272-273}}|When Iblis' haughtiness and opposition to the command of his Lord which had been concealed from the angels became apparent to them, and the Lord censured Iblis for the disobedience he had shown to Him by not prostrating himself before Adam, but Iblis persisted in his disobedience and continued in his error and perversion, God cursed him and expelled him from Paradise. He deprived him of the rule that had been his over the lower heaven and the earth, and deposed him from his post as keeper of Paradise.God said to him:"Leave it! "-meaning Paradise-"for you are stoned. The curse will be upon you to the Day of Judgement." (God said this to Iblis) while he
was still in heaven and had not (yet) fallen to earth.}}


====Adam and Eve====
====Adam and Eve====


{{Quote|{{Tabari|1|p. 273}}|Iblis was driven out of Paradise when he was cursed, and Adam was settled in Paradise. Adam used to go about there all alone, not having a spouse to dwell with.`" He fell asleep, and when he woke up, he found sitting at his head '''a woman who had been created by God from his rib'''. He asked her what she was, and she replied: A woman. He asked for what purpose she had been created, and she replied: For you to dwell with me. The angels, looking (to find out) the extent of Adam's knowledge, asked him her name. He replied: Eve (Hawwa'). When the angels asked why she was called Eve, he replied: Because she was created from a living (hayy) thing. God said: "Adam, dwell you and your spouse in Paradise! Eat freely of its plenty wherever you wish!"}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=273}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=103}}


{{Quote|{{Tabari|1|p. 274}}|Then He '''took one of Adam's ribs from his left side and replaced it with flesh, while Adam was asleep and did not stir, until God had created his spouse Eve from that rib of his'''. He fashioned her to be a woman for him to dwell with. When slumber was lifted from him and he woke, he saw her at his side. It has been assumed-God knows best!-that Adam said: My flesh and blood and spouse, and he dwelled with her. When God gave him a spouse and made for him a comfort (sakan) from his own person, He said to him face to face': Adam, dwell you and your spouse in Paradise! Eat freely of its plenty wherever you wish, but do not go near this tree, or you will be wrongdoers."
 
|Iblis was driven out of Paradise when he was cursed, and Adam was settled in Paradise. Adam used to go about there all alone, not having a spouse to dwell with.`" He fell asleep, and when he woke up, he found sitting at his head '''a woman who had been created by God from his rib'''. He asked her what she was, and she replied: A woman. He asked for what purpose she had been created, and she replied: For you to dwell with me. The angels, looking (to find out) the extent of Adam's knowledge, asked him her name. He replied: Eve (Hawwa'). When the angels asked why she was called Eve, he replied: Because she was created from a living (hayy) thing. God said: "Adam, dwell you and your spouse in Paradise! Eat freely of its plenty wherever you wish!"}}
 
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=274}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1|page=104}}
|Then He '''took one of Adam's ribs from his left side and replaced it with flesh, while Adam was asleep and did not stir, until God had created his spouse Eve from that rib of his'''. He fashioned her to be a woman for him to dwell with. When slumber was lifted from him and he woke, he saw her at his side. It has been assumed-God knows best!-that Adam said: My flesh and blood and spouse, and he dwelled with her. When God gave him a spouse and made for him a comfort (sakan) from his own person, He said to him face to face': Adam, dwell you and your spouse in Paradise! Eat freely of its plenty wherever you wish, but do not go near this tree, or you will be wrongdoers."


According to Muhammad b. 'Amr-Abu 'Asim (al-Nabil)-Isa (b. Maymun)-Ibn Abi Najih-Mujahid, commenting on God's word: '''"And He created from him his spouse, as follows: Eve from Adam's lowest rib''' (qusayra'), while he was asleep. Then Adam woke up and said: Attd!, which is "woman" in Nabataean
According to Muhammad b. 'Amr-Abu 'Asim (al-Nabil)-Isa (b. Maymun)-Ibn Abi Najih-Mujahid, commenting on God's word: '''"And He created from him his spouse, as follows: Eve from Adam's lowest rib''' (qusayra'), while he was asleep. Then Adam woke up and said: Attd!, which is "woman" in Nabataean
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We were told the same by al-Muthanna-Abu Hudhayfah -Shibl -Ibn Abi Najih-Mujahid. According to Bishr b. Mu'adh-Yazid b. Zuray'-Sa'id (b. Abi 'Arubah)-Qatadah, commenting on: "'''And He created from him his spouse": Meaning Eve who was created from one of Adam's ribs'''.}}
We were told the same by al-Muthanna-Abu Hudhayfah -Shibl -Ibn Abi Najih-Mujahid. According to Bishr b. Mu'adh-Yazid b. Zuray'-Sa'id (b. Abi 'Arubah)-Qatadah, commenting on: "'''And He created from him his spouse": Meaning Eve who was created from one of Adam's ribs'''.}}


{{Quote|{{Tabari|1|pp. 277-278}}|Eve took and ate of the (fruit offered to her). Then she went with it to Adam and said: Look at this tree! How sweet does it smell! How good does it taste! How beautiful is its color! Thus, Adam ate of it, and their secret parts became apparent to them. Adam went inside the tree (to hide). His Lord called out to him: Adam, where are you? Adam replied: I am here, my Lord. God said: Will you not come out? Adam replied: I feel shame before You, my Lord. God said: Cursed is the earth from which you were created, with a curse which will change its fruits to thorns. He continued. Neither in Paradise nor on earth was there a tree more excellent than the acacia (talk) and the lote-tree (sidr). Then '''God said: Eve, you are the one who inveigled My servant (Adam). Pregnancy will be difficult for you, and when you want to give birth to what is in your womb, you will often be in mortal danger'''. To the snake He said: You are the one who let the accursed Iblis enter your belly, so that he was able to inveigle My servant. '''You are cursed with a curse that will have the effect that your feet will be retracted into your belly''', and only the soil will be your sustenance. You will be the enemy of the children of Adam, and they will be your enemies. Wherever you encounter one of them, you will hold on to his heel, and wherever he encounters you, he will crush your head. Wahb was asked: And what did the angels use to eat? He replied: God does whatever He wants.}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|pages=277-278}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. |page=108-109}}
 
|Eve took and ate of the (fruit offered to her). Then she went with it to Adam and said: Look at this tree! How sweet does it smell! How good does it taste! How beautiful is its color! Thus, Adam ate of it, and their secret parts became apparent to them. Adam went inside the tree (to hide). His Lord called out to him: Adam, where are you? Adam replied: I am here, my Lord. God said: Will you not come out? Adam replied: I feel shame before You, my Lord. God said: Cursed is the earth from which you were created, with a curse which will change its fruits to thorns. He continued. Neither in Paradise nor on earth was there a tree more excellent than the acacia (talk) and the lote-tree (sidr). Then '''God said: Eve, you are the one who inveigled My servant (Adam). Pregnancy will be difficult for you, and when you want to give birth to what is in your womb, you will often be in mortal danger'''. To the snake He said: You are the one who let the accursed Iblis enter your belly, so that he was able to inveigle My servant. '''You are cursed with a curse that will have the effect that your feet will be retracted into your belly''', and only the soil will be your sustenance. You will be the enemy of the children of Adam, and they will be your enemies. Wherever you encounter one of them, you will hold on to his heel, and wherever he encounters you, he will crush your head. Wahb was asked: And what did the angels use to eat? He replied: God does whatever He wants.}}


{{Quote|{{Tabari|1|pp. 278-279}}|God forbade Adam and Eve to eat from one tree in Paradise, but (otherwise) they could freely eat of its plenty wherever they wished. Satan came and entered inside the snake. He spoke to Eve and whispered to Adam. He said: "Your Lord has only forbidden you this tree, lest you become angels or live eternally. And (Iblis) assured them with an oath: I am one of those who give you good advice.""' He continued. Eve cut the tree, and it bled. The feathers that covered Adam and Eve dropped off, "and they started to cover themselves with leaves of Paradise stitched together. Their Lord called out to them: Did I not forbid you this tree, and did I not tell you that Satan is for you a clear enemy? " Why did you eat of it, when I have forbidden it to you? '''Adam said: My Lord, Eve made me eat of it'''. When God asked Eve: Why did you make him eat of it? she replied: The snake commanded me to do it. So God asked the snake: Why did you command Eve to do it? and the snake replied: Iblis commanded me to do it. God said: Cursed and banished (is Iblis).691 '''Now, you, Eve, as you caused the tree to bleed, you will bleed every new moon''', and you, '''snake, I shall cut off your feet and you will walk slithering on your face'''. Whoever encounters you, will crush your head with stones. "Fall down being one another's enemy!"}}
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=278-279}}<BR>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=109}}
|God forbade Adam and Eve to eat from one tree in Paradise, but (otherwise) they could freely eat of its plenty wherever they wished. Satan came and entered inside the snake. He spoke to Eve and whispered to Adam. He said: "Your Lord has only forbidden you this tree, lest you become angels or live eternally. And (Iblis) assured them with an oath: I am one of those who give you good advice.""' He continued. Eve cut the tree, and it bled. The feathers that covered Adam and Eve dropped off, "and they started to cover themselves with leaves of Paradise stitched together. Their Lord called out to them: Did I not forbid you this tree, and did I not tell you that Satan is for you a clear enemy? " Why did you eat of it, when I have forbidden it to you? '''Adam said: My Lord, Eve made me eat of it'''. When God asked Eve: Why did you make him eat of it? she replied: The snake commanded me to do it. So God asked the snake: Why did you command Eve to do it? and the snake replied: Iblis commanded me to do it. God said: Cursed and banished (is Iblis).691 '''Now, you, Eve, as you caused the tree to bleed, you will bleed every new moon''', and you, '''snake, I shall cut off your feet and you will walk slithering on your face'''. Whoever encounters you, will crush your head with stones. "Fall down being one another's enemy!"}}


{{Quote|{{Tabari|1|pp. 280-281}}|Satan whispered to Eve about the tree and succeeded in taking her to it; then he made it seem good to Adam. He continued. When Adam felt a need for her and called her, she said: No! unless you go there. When he went, she said again: No! unless you eat from this tree. He continued. They both ate from it, and their secret parts became apparent to them. He continued. Adam then went about in Paradise in flight. His Lord called out to him: Adam, is it from Me that you are fleeing? Adam replied: No, my Lord, but I feel shame before You. '''When God asked what had caused his trouble, he replied: Eve, my Lord. Whereupon God said: Now it is My obligation to make her bleed once every month, as she made this tree bleed. I also must make her stupid, although I created her intelligent (halimah), and must make her suffer pregnancy and birth with difficulty, although I made it easy for her to be pregnant and give birth. Ibn Zayd continued: Were it not for the affliction that affected Eve, the women of this world would not menstruate, and they would be intelligent and, when pregnant, give birth easily'''.
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|page=280-281}}
<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |page=111-112}}|Satan whispered to Eve about the tree and succeeded in taking her to it; then he made it seem good to Adam. He continued. When Adam felt a need for her and called her, she said: No! unless you go there. When he went, she said again: No! unless you eat from this tree. He continued. They both ate from it, and their secret parts became apparent to them. He continued. Adam then went about in Paradise in flight. His Lord called out to him: Adam, is it from Me that you are fleeing? Adam replied: No, my Lord, but I feel shame before You. '''When God asked what had caused his trouble, he replied: Eve, my Lord. Whereupon God said: Now it is My obligation to make her bleed once every month, as she made this tree bleed. I also must make her stupid, although I created her intelligent (halimah), and must make her suffer pregnancy and birth with difficulty, although I made it easy for her to be pregnant and give birth. Ibn Zayd continued: Were it not for the affliction that affected Eve, the women of this world would not menstruate, and they would be intelligent and, when pregnant, give birth easily'''.


According to Ibn Humayd-Salamah-Muhammad b. Ishaq- Yazid b. 'Abdallah b. Qusayt -Sa'id b. al-Musayyab: I heard him swear by God unequivocally: '''As long as Adam was in his right mind, he did not eat from the tree. Eve, however, gave him wine to drink, and when he was drunk, she led him to the tree, and he ate from it.'''
According to Ibn Humayd-Salamah-Muhammad b. Ishaq- Yazid b. 'Abdallah b. Qusayt -Sa'id b. al-Musayyab: I heard him swear by God unequivocally: '''As long as Adam was in his right mind, he did not eat from the tree. Eve, however, gave him wine to drink, and when he was drunk, she led him to the tree, and he ate from it.'''
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What we have stated about the subject was also stated by the early Muslim scholars}}
What we have stated about the subject was also stated by the early Muslim scholars}}


{{Quote|''The History of al-Tabari'', [Albany: SUNY Press, 1985], pp. 292-293.|It has been mentioned that '''the summit of the mountain upon which Adam was cast down is one of those closest to heaven among the mountains of the earth''' and that, when Adam was cast down upon it, '''his feet were upon it while his head was in heaven''' and he heard the prayer and praise-giving of the angels. Adam became (too) familiar with that, and the angels were in awe of him. Therefore, Adam's size was reduced.
{{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. I|ISBN=0-88706-562-7|year=1989|publisher=SUNY Press|author=al-Tabari (d. 923)|editor1=Franz Rosenthal|editor2=W. Montgomery Watt|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n1/mode/2up|pages=292-293}}<BR>تاريخ الرسل والملوك
{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol.1 |pages=122-123}}
 
|It has been mentioned that '''the summit of the mountain upon which Adam was cast down is one of those closest to heaven among the mountains of the earth''' and that, when Adam was cast down upon it, '''his feet were upon it while his head was in heaven''' and he heard the prayer and praise-giving of the angels. Adam became (too) familiar with that, and the angels were in awe of him. Therefore, Adam's size was reduced.


Those who said this
Those who said this
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====Adam and Eve====
====Adam and Eve====


{{Quote|Ibn Sa’d, Vol. 1, pt. 1:4:1|He (Ibn Sa'd) said: Hajjáj Ibn Muhammad informed us on the authority of Ibn Jurays, he on the authority of Mujàhid respecting Allah's words ("and from it created its mate") (AI-Qur'an, 4:1); He said:
{{Quote|Ibn Sa’d, Vol. 1, 27-28|He (Ibn Sa'd) said: Hajjáj Ibn Muhammad informed us on the authority of Ibn Jurays, he on the authority of Mujàhid respecting Allah's words ("and from it created its mate") (AI-Qur'an, 4:1); He said:


'''He (Allah) created Eve out of Adam's short rib''', while he was asleep. Then he awoke and repeated Iththa, which signifies woman in Nabataean language.}}
'''He (Allah) created Eve out of Adam's short rib''', while he was asleep. Then he awoke and repeated Iththa, which signifies woman in Nabataean language.}}


{{Quote|Ibn Sa’d, Vol. 1, pt. 1:4:2|He (Ibn Sa`d) said: Muhammad Ibn `Abd Allah al-Asadi informed us: Sufyàn Ibn Sa'id al-Thawri informed us on the authority of his father, he on the authority of a mawlá of Ibn `Abbas, he on the authority of Ibn `Abbas; he said:
{{Quote|Ibn Sa’d, Vol. 1, 28|He (Ibn Sa`d) said: Muhammad Ibn `Abd Allah al-Asadi informed us: Sufyàn Ibn Sa'id al-Thawri informed us on the authority of his father, he on the authority of a mawlá of Ibn `Abbas, he on the authority of Ibn `Abbas; he said:


She was named Eve because '''she was the mother of all human beings'''.}}
She was named Eve because '''she was the mother of all human beings'''.}}


{{Quote|Ibn Sa’d, Vol. 1, pt. 1:4:3|He (lbn Sa`d) said: Hishám Ibn Muhammad Ibn al-Sa'ib al-Kalbi informed us on the authority of his father, he on the authority of Abu Salih, he on the authority of Ibn 'Abbas; he said:
{{Quote|Ibn Sa’d, Vol. 1, 22|He (lbn Sa`d) said: Hishám Ibn Muhammad Ibn al-Sa'ib al-Kalbi informed us on the authority of his father, he on the authority of Abu Salih, he on the authority of Ibn 'Abbas; he said:


'''Adam was cast down in India and Eve at Juddah'''. Then he came in her search and reached Jam'a; then Eve joined him, and so the place was known as al-Muzdalifah, and they had come together at Jam'a so it was known as Jam'a.}}
'''Adam was cast down in India and Eve at Juddah'''. Then he came in her search and reached Jam'a; then Eve joined him, and so the place was known as al-Muzdalifah, and they had come together at Jam'a so it was known as Jam'a.}}
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==External Links==
==External Links==


*[{{Reference archive|1=http://answering-islam.org/Shamoun/creationdays.htm|2=2011-11-06}} The Days of Creation in the Quran: Literal or Indefinite Periods of Time?] - ''[[Answering Islam]]''
*[{{Reference archive|1=http://answering-islam.org/Shamoun/creationdays.htm|2=2011-11-06}} The Days of Creation in the Quran: Literal or Indefinite Periods of Time?] - ''Answering Islam''


[[Category:QHS]]
[[Category:QHS]]
[[Category:Cosmology]]
[[Category:Cosmology]]
[[Category:Islam and Science]]
[[Category:Islam and Science]]
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