User talk:Saggy: Difference between revisions

Scientific Errors

Hi. That page uses title-case for capitalization of headings[1]. And there should not be multiple Qur'an translations used to illustrate a single error (i.e choose only one translation from the USC site). Both those errors were in your first edit to the page but I fixed them[2]. You have repeated those same errors in your second edit. You will have to fix them before your edits can be considered. Thanks. --Sahabah (talk) 13:27, 5 January 2014 (PST)

I've reverted your edit again. You are aware this talk page discussion has been initiated. If you do not understand something here, the answer is not to reinsert whatever was reverted with a summary saying "btw I don't understand". That's basically ignoring this talk page. If you don't understand something then ask. --Sahabah (talk) 19:07, 9 January 2014 (PST)

Not much time . ok , what am I to do to caps? If u revert instead of correcting (which is a loss to the readers), others dont mind? Saggy (talk) 02:48, 10 January 2014 (PST)

No they don't mind. Quality standards are high on this wiki. If editors do not have the time to adhere to guidelines/stick to proper etiquette or take the care to format their contributions properly, we'd rather they not edit at all. Do you think it's fair if others have to waste their time cleaning up after someone else's edits? We don't. --Sahabah (talk) 11:49, 10 January 2014 (PST)

Got it. Got mistake. Thanks. (Or u want me to stop doing anything until we complete discussing?)Saggy (talk) 02:53, 10 January 2014 (PST)

No, that's fine. Thanks. --Sahabah (talk) 11:42, 10 January 2014 (PST)

hi Saggy, this Science error/Quran page is popular and is often linked to by people so its important for this page to be as strong as possible. Some errors are more obvious than others. Some only appear in one translation and so on. For example the Golden Calf statue verse that you added was great. It obviously goes against science and is a glaring error while some others are not that obvious.

One idea I have is to keep the strongest errors at the top and the less obvious ones (or the ones that can be explained in some way by apologists) near the bottom in another section. I tried making some rules here: Talk:Scientific Errors in the Qur'an (draft). Let me know your thoughts. --Axius (talk) 08:19, 1 February 2014 (PST)

How can we judge weakness? Its is everyones POV. EG Every claim about the sky is weak on its own. But when put together its a huge blunder. We already have sections for the branchs of science. At most we'll put weak claims at bottom of each section. of course we mustnt say - xyz is a weaker claim , we can try to explian it or justifiy it as much as possible..Saggy (talk) 12:52, 1 February 2014 (PST)

Hi, I moved your comment back to keep it in one place. Some errors are present in Arabic and the translations, while others are present only in the translations. For example Constellations. Apologetist might say the Quran just means "collections of light" and yes these were made by Allah for humans (for example) and he was just talking in a general sense. A more glaring error is the Golden statue or mathematics of inheritance. So some are more obvious, the others are a little iffy and have some conditions.

You might have some good points, I'm myself unsure about this issue so I'm just talking about it to see if there's any concrete ideas. So thats one idea, to put weak claims at the bottom.

Another suggestion is to look at other websites like Answering-Islam and expand on the evidence for these errors, for example with arabic or tafsir.

Another thing. Verses should be checked against the 3 translators to make sure those are the only ones we're using. I saw an instance where there was another translation being used and it was corrected. I will try to go through all of them.

Anyone else have anything about this? --Axius (talk) 16:06, 1 February 2014 (PST)

3 translators is ok. but we cant cry about translation matters in the article itself or lose content bcoz of them. on the long run give Every claim its main article like we have lying forehead or sunset in a muddy spring. As for constellations, other translations are "towers" or "mansions"- Both are disgusting if we take them literaly. And the calf statue may be defended by just calling it a miracle. Saggy (talk) 23:05, 1 February 2014 (PST)

Alright then fair enough unless anyone else has anything to add for improving the article. --Axius (talk) 10:29, 2 February 2014 (PST)

Quran details

For WikiIslam:Sandbox/Qur'anic_Claim_of_Having_Details, how did you find these verses? For example the first two. Through your own study? --Axius (talk) 18:16, 24 February 2014 (PST)

Yea--Saggy (talk) 07:45, 25 February 2014 (PST)

Thats great. I will try to work on this article. I had just added a few lines at the top. --Axius (talk) 10:48, 25 February 2014 (PST)

Just a quick pointer for Saggy concerning that page; readers should not be directly addressed. So rather than say, "What will this beast be like? How come it will be able to talk to people?", it should say something like, "The Qur'an does not elaborate on the physical appearance of this beast or how it would communicate with humans". The Isra and Mi'raj section seems to have it right. --Sahab (talk) 13:51, 25 February 2014 (PST)

Yea, we'll have to work on that after the verses have been put in.

Saggy how are you finding these verses? Through search or by reading the verses yourself and searching for issues? Any plans of getting more?

Still not sure about the article or where it will go but I think its a good idea (needs more verses though). Its different than the usual "errors/contradictions" and so on. Its another kind of defect but we'll see how it goes. --Axius (talk) 19:21, 25 February 2014 (PST)

Some are old things i just recollect (like i heard- isra-mi'raj is incomplete without reading bukhari)--Saggy (talk) 09:19, 26 February 2014 (PST)

Some of the Five Pillars could be included. They're covered here (not a very well written article , but it provides the necessary info). There's also the Jizyah. --Sahab (talk) 06:09, 27 February 2014 (PST)

Discussions link

To make it easy for us to track discussions among current editors, I moved the discussion about logical errors to the Discussions page Discussions page (linked on the left). I'll reply there soon. --Axius (talk) 04:35, 6 March 2014 (PST)

Just letting you know that there's a new "Editing" section on the left that has all the links related to Editing (including Discussions). --Axius (talk) 15:30, 6 March 2014 (PST)

Contracted forms

Hi Saggy. I've corrected your use of contracted forms and the missing question mark here. Please read the WikiIslam:Article Style and Content Guide. Thanks. --Sahab (talk) 11:58, 8 March 2014 (PST)

Inheritance Laws

I thought I'd ask you since you've been interested in the errors/contradictions topics. Inheritance laws (Scientific_Errors_in_the_Qur'an#Mathematical_Error_in_Hereditary_Laws) have had some responses like [3] and [4].

Do you know how to respond to these rebuttals and see if there's anything to investigate here? --Axius (talk | contribs) 17:56, 12 March 2014 (PDT)

Easy- site 1-"Out of the remaining (11 out of 24), the two daughters are going to get one-third each. " site 2- "And for the daughters 2/3 of what remains = 2/3 of 13/24=13/36 of the total amount" This remaining is assumed. Where is it mentioned? Nothing is mentioned so u have to divide whole (24 / 24) into two thirds. Other sites do the same thing.[5] theres in fact no consistency in whom to divide the remainder among. One site[6] divides watever looks comfortable, whole or remains, only to ensure that fractions add upto 1 or a lesser value. [This http://www.answering-christianity.com/quran/inh_01.htm] uses the contradictory shares of sisters to convert more than 1 to less than 1. Some use an old law of increasing denominator in the sum so that it is equal to numerator- but they violate all the stated fractions[7]. First, 4:11-12 have 10+ rules and and 4:176 has 4 rules contradicting some of them so lots of whims will show up. We are not even talking about gender injustice in this.--Saggy (talk) 04:21, 14 March 2014 (PDT)

Ok. We should then think about making an article about this later on. Currently this exists but it may not be dealing with the rebuttals and its also an essay by another author, so we can make a new article about this later. --Axius (talk | contribs) 09:46, 14 March 2014 (PDT)

Ya start it.--Saggy (talk) 12:05, 14 March 2014 (PDT)

For now I just added a link to this section to the tasks page. [8]. --Axius (talk | contribs) 14:59, 14 March 2014 (PDT)

Comprehension of errors

Can you please explain how you interpreted Bukhari 4:52:51 to mean "Orbit of the Sun is comparable to a Bow". From a cursory glance, it doesn't say anything of the sort. What it says is that having an area the size of a bow (not the bow itself) in heaven is better (not comparable) to having the entire earth (not sun). That same hadith continues by saying, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets." If we apply your logic to the rest of the same narration, it would mean that the "Orbit of the Sun is comparable to a single endeavor in Allah's Cause" is also a valid interpretation, something which it is not. I find it hard to understand how you could misinterpret something so obvious, so please do explain it to us. Can you also stop rushing things (like you had previously agreed)? This way you would avoid making typos such as "comaprable". --Sahab (talk) 16:03, 5 April 2014 (PDT)

Bukhari 4:52:53 says, "A place in Paradise as small as the bow or lash of one of you is better than all the world and whatever is in it." So clearly the connection you made between the shape of a bow and the sun's orbit does not exist. --Sahab (talk) 16:26, 5 April 2014 (PDT)

Saggy, I would also like to know how you made that deduction and add to this query. Recently you interpreted the Horseman thing and now this certain one as well. Its good that you're exploring new verses and hadiths but there is a problem in how you're interpreting text. If you dont understand a certain text, you can ask us on your talk or on the forum page. --Axius (talk | contribs) 04:34, 6 April 2014 (PDT)

Suppose you wanted to say the same thing, no matter if it sounds good or mediocre: "A place as small as X is better than that on which Y happens." Of course "that" could refer to "place " better than to "X". But if X is not something typically small, what is the point in saying it? Bow must have the other meaning (which is backed up by that sun travelling-prostrating and permission verse) Come on, u could have said as small as... anything. Why bow? You can think of several adjectives on hearing the word bow, except "small." Whether this was narrated at war (single endeavor) or some other hadith sounds partly similar, does not matter. That could be a change of the simile made in the first place. Is a place anything like a bow? The sun rises and sets? Not at all. Only a person who thinks the sun runs on a semicircle over the other place(earth) would have said "bow." Saggy (talk) 10:53, 6 April 2014 (PDT)

"But if X is not something typically small, what is the point in saying it?"

A bow is small in comparison to the earth or in comparison to a lot of things.

"Bow must have the other meaning"

You only assert that it must, but you haven't provided any convincing reasons why.

"Come on, u could have said as small as... anything. Why bow?"

Because they were warriors and Muhammad was describing where they would go when they die in battle. Is that really too much of a stretch? No, it makes perfect sense. In fact it's what most people would get from reading that verse. Your explanation just comes of as a stretch.

"You can think of several adjectives on hearing the word bow, except "small.""

Words such as "dying" and "in battle" spring to mind. And I don't agree with your "except small" comment. A bow is small in comparison to the world, so there is no valid reason why it could not be described as "small".

"Whether this was narrated at war (single endeavor) or some other hadith sounds partly similar, does not matter."

Of course it does. That is what we call "context". Context is what helps us understand the meanings behind text. It is what Muslim apologists usually ignore, and you apparently want us to do the same. And of course what "some other hadith sounds partly similar" says is important. It's important because it is describing the exact same event, but via a different narrator. Even the one hadith you are misinterpreting debunks your ideas when read fully (refer to my original post)'

"Is a place anything like a bow?"

The hadith does not claim any place is like a bow, it is referring to the size of the bow. You don't need that to be explained. It is written in plain English for everyone to see (i.e. "as small as a bow").

"Only a person who thinks the sun runs on a semicircle over the other place(earth) would have said "bow.""

You havn't shown that at all. Your reasoning is convoluted and ignores the obvious meaning. I would suggest sticking to hadiths that are clear errors rather than ones that need your interpretations. --Sahab (talk) 12:10, 6 April 2014 (PDT)