Qur'an, Hadith and Scholars:Violence Against Women: Difference between revisions
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===Killing Women and Children is Allowed as "Collateral Damage"=== | ===Killing Women and Children is Allowed as "Collateral Damage"=== | ||
{{ | Hadiths record that Muhammad disapproved of the killing of women and children during expeditions (also {{Muslim|19|4319}}). | ||
The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."}} | {{Quote|{{Bukhari|4|52|257}}|During some of the Ghazawat of the Prophet (ﷺ) a woman was found killed. Allah's Messenger (ﷺ) disapproved the killing of women and children.}} | ||
Although when asked, he excused the probable exposure of women and children to danger during an attack. | |||
{{Quote|{{Bukhari|4|52|256}}|Narrated As-Sab bin Jaththama: The Prophet passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. '''The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)."''' I also heard the Prophet saying, "The institution of Hima is invalid except for Allah and His Apostle."}} | |||
{{Quote|{{Muslim|19|4322}}|It is narrated by Sa'b b. Jaththama that he said (to the Holy Prophet): Messenger of Allah, we kill the children of the polytheists during the night raids. He said: They are from them.}} | {{Quote|{{Muslim|19|4322}}|It is narrated by Sa'b b. Jaththama that he said (to the Holy Prophet): Messenger of Allah, we kill the children of the polytheists during the night raids. He said: They are from them.}} | ||
{{Quote|{{Muslim|19|4323}}|Sa'b b. Jaththama has narrated that the Prophet (may peace be upon him) asked: What about the children of polytheists killed by the cavalry during the night raid? He said: They are from them.}} | {{Quote|{{Muslim|19|4323}}|Sa'b b. Jaththama has narrated that the Prophet (may peace be upon him) asked: What about the children of polytheists killed by the cavalry during the night raid? He said: They are from them.}} | ||
A more specific hadith quotes the same narrator stating that this involved women and children who were trampled over with horses during the attack: | |||
{{Quote|{{Al Tirmidhi||3|19|1570}}|Narrated Ibn 'Abbas: | |||
"I was informed by As-Sa'b bin Jaththamah who said: " I said: "O Messenger of Allah our horses trampled over women and children of the idolaters." He said: "They are from their fathers.'" | |||
[Abu 'Eisa said:] This Hadith is Hasan Sahih. }} | |||
{{Quote|Al-Ghazali, Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i|...[O]ne must go on jihad (i.e. razzias or raids) at least once a year ... one may use a catapult against them when they are in a fortress, '''even if among them are women and children'''. One may set fire to them and/or drown them. ... If a person of the ''ahl al-kitab'' [i.e. People of the Book] is enslaved, his marriage is revoked. ... One may cut down their trees. ... One must destroy their useless books. Jihadists may take as booty whatever they decide ... they may steal as much food as they need...<ref name="Al-Ghazali">Excerpted form ''[http://www.irfi.org/articles3/articles_4701_4800/why%20christians%20accepted%20greek%20natural%20philosophy,%20but%20muslims%20did%20nothtml.htm Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i]'' (Beirut, 1979), pp. 186, 190-91, 199-200, 202-203. English translation by Dr. Michael Schub.</ref>}} | {{Quote|Al-Ghazali, Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i|...[O]ne must go on jihad (i.e. razzias or raids) at least once a year ... one may use a catapult against them when they are in a fortress, '''even if among them are women and children'''. One may set fire to them and/or drown them. ... If a person of the ''ahl al-kitab'' [i.e. People of the Book] is enslaved, his marriage is revoked. ... One may cut down their trees. ... One must destroy their useless books. Jihadists may take as booty whatever they decide ... they may steal as much food as they need...<ref name="Al-Ghazali">Excerpted form ''[http://www.irfi.org/articles3/articles_4701_4800/why%20christians%20accepted%20greek%20natural%20philosophy,%20but%20muslims%20did%20nothtml.htm Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i]'' (Beirut, 1979), pp. 186, 190-91, 199-200, 202-203. English translation by Dr. Michael Schub.</ref>}} |
Revision as of 13:35, 10 January 2023
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Islamic law recognizes circumstances where men may be violent with women. This includes husbands dealing with disobedient wives, but also extends to warfare, where attacking women is endorsed by the example of the prophet, and the hudud, which specify special punishments for transgressions of female sexual norms.
Beating your Wives is Allowed
Sheikh Muhammed Salih Al-Munajjid, Islam Q&A, Fatwa No. 10680
Confine Woman Guilty of Lewdness to her House Until Death
The words "another way" in this verse are understood in tafsirs to refer to this later being abrogated by the punishment of lashing (if unmarried) or stoning (if married).
Killing Women and Children is Allowed as "Collateral Damage"
Hadiths record that Muhammad disapproved of the killing of women and children during expeditions (also Sahih Muslim 19:4319).
Although when asked, he excused the probable exposure of women and children to danger during an attack.
A more specific hadith quotes the same narrator stating that this involved women and children who were trampled over with horses during the attack:
"I was informed by As-Sa'b bin Jaththamah who said: " I said: "O Messenger of Allah our horses trampled over women and children of the idolaters." He said: "They are from their fathers.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.Special Huduud Punishments for Women
Compare this to the punishment for men.
Both 4:15 and 4:16 were considered to have been later abrogated by a regime of equal punishments for both male and female fornicators, namely flogging if one who is unmarried, or stoning for one who is married.
References
- ↑ Excerpted form Kitab al-Wagiz fi fiqh madhab al-imam al-Safi'i (Beirut, 1979), pp. 186, 190-91, 199-200, 202-203. English translation by Dr. Michael Schub.