Qur'an, Hadith and Scholars:Women: Difference between revisions

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{{Quote|{{Quran|9|71}}|The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.}}
{{Quote|{{Quran|9|71}}|The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.}}


{{Quote|{{Muslim|8|3469}}|Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
{{Quote|{{Muslim||1468b|reference}}|Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:


A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.}}
A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.}}
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{{Quote|{{Quran|46|15}}|We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."}}
{{Quote|{{Quran|46|15}}|We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."}}


{{Quote|{{Bukhari|3|41|591}}|Narrated Al-Mughira bin Shu`ba:
{{Quote|{{Bukhari|||2408|darussalam}}|Narrated Al-Mughira bin Shu`ba:


The Prophet (ﷺ) said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).}}
The Prophet (ﷺ) said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).}}
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{{Quote|{{Quran|4|34}}|Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.}}
{{Quote|{{Quran|4|34}}|Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.}}


{{Quote|{{Bukhari|9|88|219}}|Narrated Abu Bakra:  
{{Quote|{{Bukhari|||7099|darussalam}}|Narrated Abu Bakra:  


During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, '''"Never will succeed such a nation as makes a woman their ruler."''' |}}
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, '''"Never will succeed such a nation as makes a woman their ruler."''' |}}
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====Women are Weak====
====Women are Weak====


{{quote|{{bukhari|8|73|230}}|Narrated Anas bin Malik<BR>
{{quote|{{Bukhari|||6211|darussalam}}|Narrated Anas bin Malik<BR>


The Prophet had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women." |See also: {{bukhari|8|73|228}} & {{bukhari|8|73|229}} }}
The Prophet had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women." |See also: {{Bukhari|||6209|darussalam}} & {{Bukhari|||6210|darussalam}} }}


====Women are Deficient in Intelligence====
====Women are Deficient in Intelligence====
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According to Ibn Humayd--Salamah--Muhammad b. Ishaq--Yazid b. 'Abdallah b. Qusayt--Sa'id b. al-Musayyab: I heard him swear by God unequivocally: As long as Adam was in his right mind, he did not eat from the tree. Eve, however, gave him wine to drink, and when he was drunk, she led him to the tree, and he ate from it.}}
According to Ibn Humayd--Salamah--Muhammad b. Ishaq--Yazid b. 'Abdallah b. Qusayt--Sa'id b. al-Musayyab: I heard him swear by God unequivocally: As long as Adam was in his right mind, he did not eat from the tree. Eve, however, gave him wine to drink, and when he was drunk, she led him to the tree, and he ate from it.}}


{{Quote|{{Bukhari|3|48|826}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."}}
{{Quote|{{Bukhari|||2658|darussalam}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."}}


{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."}}
{{Quote|{{Bukhari|||304|darussalam}}|Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."}}


{{Quote|{{Bukhari|2|24|541}}|Narrated Abu Said Al-Khudri On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else."}}
{{Quote|{{Bukhari|||1462|darussalam}}|Narrated Abu Said Al-Khudri On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Apostle! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter It was said, "O Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else." The Prophet replied, "Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else."}}


====Women have 'Awrat====
====Women have 'Awrat====
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====Women are like a rib so be kind to them====
====Women are like a rib so be kind to them====


{{Quote|{{Bukhari|7|62|113}}|Narrated Abu Huraira: Allah's Apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."}}
{{Quote|{{Bukhari|||5184|darussalam}}|Narrated Abu Huraira: Allah's Apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."}}


{{Quote|{{Bukhari|7|62|114}}|Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."}}
{{Quote|{{Bukhari|||5185|darussalam}}|Narrated Abu Huraira: The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."}}


{{Quote|{{Bukhari|4|55|548}}|Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."}}
{{Quote|{{Bukhari|||3331|darussalam}}|Narrated Abu Huraira: Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."}}


{{Quote|{{Muslim|8|3466}}|AbuHuraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her. A hadith like this is reported by another chain of narrators}}{{Quote|{{Muslim|8|3467}}|Abu Huraira (Allah be pleased with him) reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.}}{{Quote|{{Muslim|8|3468}}|Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.}}
{{Quote|{{Muslim||715l|reference}}|AbuHuraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her. A hadith like this is reported by another chain of narrators}}{{Quote|{{Muslim||1467b|reference}}|Abu Huraira (Allah be pleased with him) reported: Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.}}{{Quote|{{Muslim||1468a|reference}}|Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.}}


====Women lack virtue====
====Women lack virtue====
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====Women come in the form of a Devil====
====Women come in the form of a Devil====


{{Quote|{{Muslim|8|3240}}|Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}}
{{Quote|{{Muslim||1403a|reference}}|Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.}}


{{Quote|Ihya' 'Uloum ed-Din by al-Ghazali<ref>Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, P.33</ref>|When a woman comes she comes in the form of a devil.}}
{{Quote|Ihya' 'Uloum ed-Din by al-Ghazali<ref>Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, P.33</ref>|When a woman comes she comes in the form of a devil.}}
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====An Evil Omen is in a Woman====
====An Evil Omen is in a Woman====


{{Quote|{{Bukhari|4|52|110}}| Narrated 'Abdullah bin 'Umar: I heard the Prophet saying. "Evil omen is in three things: The horse, the woman and the house."}}
{{Quote|{{Bukhari|||2858|darussalam}}| Narrated 'Abdullah bin 'Umar: I heard the Prophet saying. "Evil omen is in three things: The horse, the woman and the house."}}


{{Quote|{{Bukhari|4|52|111}}| Narrated Sahl bin Sad Saidi: "Allah's Apostle said "If there is any evil omen in anything, then it is in the woman, the horse and the house."}}
{{Quote|{{Bukhari|||2859|darussalam}}| Narrated Sahl bin Sad Saidi: "Allah's Apostle said "If there is any evil omen in anything, then it is in the woman, the horse and the house."}}


====Women who seek divorce are Hypocrites====
====Women who seek divorce are Hypocrites====
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====Most of Hell's inhabitants are women====
====Most of Hell's inhabitants are women====


{{Quote|{{Bukhari|1|6|301}}|Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."}}
{{Quote|{{Bukhari|||304|darussalam}}|Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."}}


{{Quote|{{Bukhari|1|2|28}}|Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."}}
{{Quote|{{Bukhari|||29|darussalam}}|Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."}}


{{Quote|{{Muslim|36|6600}}|Imran b. Husain reported that Allah's Messenger (may peace be upon him) said: Amongst '''the inmates of Paradise the women would form a minority.'''|See Also {{Muslim|36|6601}}}}
{{Quote|{{Muslim||2738a|reference}}|Imran b. Husain reported that Allah's Messenger (may peace be upon him) said: Amongst '''the inmates of Paradise the women would form a minority.'''|See Also {{Muslim||2738b|reference}}}}


{{Quote|{{Muslim|36|6596}}|Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and '''the majority amongst them who entered there was that of women.'''}}
{{Quote|{{Muslim||2736|reference}}|Usama b. Zaid reported that Allah's Messenger (way peace be upon him) said: I stood at the door of Paradise and I found that the overwhelming majority of those who entered therein was that of poor persons and the wealthy persons were detained to get into that. The denizens of Hell were commanded to get into Hell, and I stood upon the door of Fire and '''the majority amongst them who entered there was that of women.'''}}


{{Quote|{{Muslim|36|6597}}|Ibn Abbas reported that Allah's Messenger (may peace be upon him) said: I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there '''I found the majority constituted by women.'''|See Also {{Muslim|36|6598}}, {{Muslim|36|6599}}}}
{{Quote|{{Muslim||2737a|reference}}|Ibn Abbas reported that Allah's Messenger (may peace be upon him) said: I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there '''I found the majority constituted by women.'''|See Also {{Muslim||2737b|reference}}, {{Muslim||2737c|reference}}}}


{{Quote|Ihya' 'Uloum ed-Din by al-Ghazali<ref>Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, p. 64</ref>|[Muhammad said]A woman, who at the moment of death enjoys the full approval of her husband, will find her place in Paradise'.}}
{{Quote|Ihya' 'Uloum ed-Din by al-Ghazali<ref>Ihya' 'Uloum ed-Din by Ghazali, Dar al-Kotob al-'Elmeyah, Beirut, vol. II, Kitab Adab al-Nikah, p. 64</ref>|[Muhammad said]A woman, who at the moment of death enjoys the full approval of her husband, will find her place in Paradise'.}}


{{Quote|{{Bukhari|7|62|124}}|Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."}}
{{Quote|{{Bukhari|||5196|darussalam}}|Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."}}


{{Quote|{{Bukhari|7|62|124}}|Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."}}
{{Quote|{{Bukhari|||5196|darussalam}}|Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."}}


{{Quote|{{Bukhari|2|18|161}}|Narrated 'Abdullah bin Abbas: ... The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "}}
{{Quote|{{Bukhari|||1052|darussalam}}|Narrated 'Abdullah bin Abbas: ... The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "}}


{{Quote|Ahmad Ibn Hanbal, 2:507|Abu Huraira narrated: "We were at his place [Muhammad's] and the people either boasted or reminded one another. He said, 'Men in paradise are more than in hell.'}}
{{Quote|Ahmad Ibn Hanbal, 2:507|Abu Huraira narrated: "We were at his place [Muhammad's] and the people either boasted or reminded one another. He said, 'Men in paradise are more than in hell.'}}
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====Women, Dogs or Donkeys Passing by Annul Prayers====
====Women, Dogs or Donkeys Passing by Annul Prayers====


{{Quote|{{Muslim|4|1032}}; see also {{Abu Dawud|2|704}}| Abu Dharr reported:
{{Quote|{{Muslim||510a|reference}}; see also {{Abu Dawud||704|darussalam}}| Abu Dharr reported:
The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.}}
The Messenger of 'Allah (ﷺ) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ﷺ) as you are asking me, and he said: The black dog is a devil.}}


In other hadiths Aisha disputes the claim
In other hadiths Aisha disputes the claim


{{Quote|{{Bukhari|1|9|490}}|Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "'''Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).'''" I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."}}
{{Quote|{{Bukhari|||511|darussalam}}|Narrated 'Aisha: The things which annul the prayers were mentioned before me. They said, "'''Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people).'''" I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."}}


{{Quote|{{Bukhari|1|9|493}}|Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."}}
{{Quote|{{Bukhari|||514|darussalam}}|Narrated 'Aisha: The things which annual prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."}}


====Women are a fitnah to Men====
====Women are a fitnah to Men====


{{Quote|{{Bukhari|7|62|33}}|Narrated Usama bin Zaid: The Prophet said, "After me I have not left any fitnah (affliction/trial) more harmful/severe to men than women."}}{{Quote|{{Muslim|36|6603}}|Usama b. Zaid reported Allah's Messenger as saying: I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women.}}{{Quote|{{Muslim|36|6604}}|Usama b. Zaid b. Harith and Sa'id b. Zaid b. 'Amr b. Naufal both reported Allah's Messenger as saying: I have not left after me turmoil for the people but the harm done to men by women.}}
{{Quote|{{Bukhari|||5096|darussalam}}|Narrated Usama bin Zaid: The Prophet said, "After me I have not left any fitnah (affliction/trial) more harmful/severe to men than women."}}{{Quote|{{Muslim||2740|reference}}|Usama b. Zaid reported Allah's Messenger as saying: I have not left after me any (chance) of turmoil more injurious to men than the harm done to the men because of women.}}{{Quote|{{Muslim||2741a|reference}}|Usama b. Zaid b. Harith and Sa'id b. Zaid b. 'Amr b. Naufal both reported Allah's Messenger as saying: I have not left after me turmoil for the people but the harm done to men by women.}}
====Women Betray their Husbands because of Eve====
====Women Betray their Husbands because of Eve====


{{quote |{{Bukhari|4|55|547}} |Narrated Abu Huraira:  
{{quote |{{Bukhari|||3330|darussalam}} |Narrated Abu Huraira:  


The Prophet said, "But for the Israelis, meat would not decay and but for Eve, wives would never betray their husbands." }}
The Prophet said, "But for the Israelis, meat would not decay and but for Eve, wives would never betray their husbands." }}


{{Quote|{{Muslim|8|3472}}|Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.}}
{{Quote|{{Muslim||1470b|reference}}|Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace be upon him), and one of these (this one): Allah's Messenger (may peace be upon him) said: Had it not been for Bani Isra'il, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.}}


===Women and Menstruation===
===Women and Menstruation===
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{{Quote|{{Quran|4|176}}|They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, '''the male will have the share of two females'''. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.}}
{{Quote|{{Quran|4|176}}|They request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, '''the male will have the share of two females'''. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.}}


{{Quote|{{Bukhari|3|48|826}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a women equal to half that of a man?" The women said "yes". He said "This is because of the deficiency of the women's mind."}}
{{Quote|{{Bukhari|||2658|darussalam}}|Narrated Abu Said Al-Khudri: The Prophet said, "Isn't the witness of a women equal to half that of a man?" The women said "yes". He said "This is because of the deficiency of the women's mind."}}


{{Quote|{{Muslim|1|142}}|O womenfolk, you should ask for forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady said: Why is it, Allah’s Apostle, that women comprise the bulk of the inhabitants of Hell? The Prophet observed: ‘You curse too much and are ungrateful to your spouses. You lack common sense, fail in religion and rob the wisdom of the wise.’ Upon this the woman remarked: What is wrong with our common sense? The Prophet replied, ‘Your lack of common sense can be determined from the fact that the evidence of '''two women is equal to one man'''. That is a proof.}}
{{Quote|{{Muslim||79a|reference}}|O womenfolk, you should ask for forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady said: Why is it, Allah’s Apostle, that women comprise the bulk of the inhabitants of Hell? The Prophet observed: ‘You curse too much and are ungrateful to your spouses. You lack common sense, fail in religion and rob the wisdom of the wise.’ Upon this the woman remarked: What is wrong with our common sense? The Prophet replied, ‘Your lack of common sense can be determined from the fact that the evidence of '''two women is equal to one man'''. That is a proof.}}


==== The amount of "blood money" (diya) for a murdered women is worth half that of a man ====
==== The amount of "blood money" (diya) for a murdered women is worth half that of a man ====
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====Women were Equal Before Islam====
====Women were Equal Before Islam====


{{Quote|{{Bukhari|3|43|648}}|Narrated 'Abdullah bin 'Abbas: ...We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back....}}
{{Quote|{{Bukhari|||2468|darussalam}}|Narrated 'Abdullah bin 'Abbas: ...We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back....}}


====Women Will Never Successfully Rule Nations====
====Women Will Never Successfully Rule Nations====


{{Quote|{{Bukhari|9|88|219}}|Narrated Abu Bakra: During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."}}
{{Quote|{{Bukhari|||7099|darussalam}}|Narrated Abu Bakra: During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."}}


====Virgins are Preferred over Matrons====
====Virgins are Preferred over Matrons====


{{Quote|{{Bukhari|7|62|17}}|Narrated Jabir bin 'Abdullah: When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'}}
{{Quote|{{Bukhari|||5080|darussalam}}|Narrated Jabir bin 'Abdullah: When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'}}


{{Quote|{{Abu Dawud|41|5111}}|Narrated Abdullah ibn Umar: A woman was my wife and I loved her, but Umar hated her. He said to me: Divorce her, but I refused. Umar then went to the Prophet (peace be upon him) and mentioned that to him. The Prophet (peace be upon him) said: Divorce her.}}
{{Quote|{{Abu Dawud||5130|darussalam}}|Narrated Abdullah ibn Umar: A woman was my wife and I loved her, but Umar hated her. He said to me: Divorce her, but I refused. Umar then went to the Prophet (peace be upon him) and mentioned that to him. The Prophet (peace be upon him) said: Divorce her.}}


==== It is objectionable that God would take daughters as partners over sons ====
==== It is objectionable that God would take daughters as partners over sons ====
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====Women can be possessed as slaves====
====Women can be possessed as slaves====


{{Quote|{{Bukhari|5|59|524}}|Narrated Anas:
{{Quote|{{Bukhari|||4213|darussalam}}|Narrated Anas:


The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) '''or just (a lady captive) of what his right-hand possesses'''" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.}}
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) '''or just (a lady captive) of what his right-hand possesses'''" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.}}
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{{Quote|{{Quran|2|223}}|'''Your wives are as a tilth unto you; so approach your tilth when or how ye will;''' but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.}}
{{Quote|{{Quran|2|223}}|'''Your wives are as a tilth unto you; so approach your tilth when or how ye will;''' but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.}}


{{Quote|{{Abu Dawud|11|2138}}|Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? '''He replied: Approach your tilth when or how you will,''' give her (your wife) food when you take food, clothes when you clothe yourself, do not revile her face, and do not beat her.}}
{{Quote|{{Abu Dawud||2143|darussalam}}|Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? '''He replied: Approach your tilth when or how you will,''' give her (your wife) food when you take food, clothes when you clothe yourself, do not revile her face, and do not beat her.}}


====A Virgin's Silence is her Consent to Marriage====
====A Virgin's Silence is her Consent to Marriage====


{{Quote|{{Bukhari|9|86|100}}|Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, '''"By keeping silent (when asked her consent)."''' Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."|See Also {{Bukhari|9|86|101}}}}
{{Quote|{{Bukhari|||6970|darussalam}}|Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, '''"By keeping silent (when asked her consent)."''' Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."|See Also {{Bukhari|||6971|darussalam}}}}


{{Quote|{{Bukhari|9|85|79}}|Narrated 'Aisha: I asked the Prophet, "O Allah's Apostle! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, '''"Her silence means her consent."'''}}
{{Quote|{{Bukhari|||6946|darussalam}}|Narrated 'Aisha: I asked the Prophet, "O Allah's Apostle! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, '''"Her silence means her consent."'''}}


====Muhammad did not shake hands with women====
====Muhammad did not shake hands with women====
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===Barren Women===
===Barren Women===
====Do not marry barren women====
====Do not marry barren women====
{{Quote|{{Abu Dawud||2045|Hasan}}|Narrated Ma'qil ibn Yasar:
{{Quote|{{Abu Dawud||2050|darussalam}}|Narrated Ma'qil ibn Yasar:


A man came to the Prophet (ﷺ) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.}}
A man came to the Prophet (ﷺ) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.}}
Line 342: Line 342:


====Worth of a barren woman====
====Worth of a barren woman====
{{Quote|{{Abu Dawud||3911|Hasan}}|It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said:
{{Quote|{{Abu Dawud||3921|darussalam}}|It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said:


"An omen is in a dwelling, a woman or a horse." Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. '''Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.'''}}
"An omen is in a dwelling, a woman or a horse." Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best. '''Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.'''}}
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{{Quote||This contract is primarily to own her and secondarily to enjoy her sexually.<ref>Abd ar-Rahman al-Gaziri, al-Fiqh 'ala al-Mazahib al-Arba'a, Dar al-Kutub al-'Elmeyah, 1990, vol. 4, p. 89</ref>}}
{{Quote||This contract is primarily to own her and secondarily to enjoy her sexually.<ref>Abd ar-Rahman al-Gaziri, al-Fiqh 'ala al-Mazahib al-Arba'a, Dar al-Kutub al-'Elmeyah, 1990, vol. 4, p. 89</ref>}}


{{Quote|[{{Abu Dawud||2691|Hasan}}|Salamah said “We went out (on an expedition) with Abu Bakr. The Apostle of Allaah(ﷺ) appointed him commander over us. We attacked Fazarah and took them from all sides. I then saw a group of people which contained children and women. I shot an arrow towards them, but it fell between them and the mountain. They stood; I brought them to Abu Bakr. There was among them a woman of Fazarah. She wore a skin over her and her daughter who was the most beautiful of the Arabs was with her. Abu Bakr gave her daughter to me as a reward. I came back to Madeenah. The Apostle of Allaah(ﷺ) met me and said to me “Give me the woman, Salamah. I said to him, I swear by Allaah, she is to my liking and I have not yet untied he garment. He kept silence, and when the next day came the Apostle of Allaah(ﷺ) met me in the market and said to me “Give me the woman, Salamah, by Allaah, your father. I said the Apostle of Allaah, I have not yet untied her garment. I swear by Allaah, she is now yours. He sent her to the people of Makkah who had (some Muslims) prisoners in their hands. They released them for this woman.}}
{{Quote|[{{Abu Dawud||2697|darussalam}}|Salamah said “We went out (on an expedition) with Abu Bakr. The Apostle of Allaah(ﷺ) appointed him commander over us. We attacked Fazarah and took them from all sides. I then saw a group of people which contained children and women. I shot an arrow towards them, but it fell between them and the mountain. They stood; I brought them to Abu Bakr. There was among them a woman of Fazarah. She wore a skin over her and her daughter who was the most beautiful of the Arabs was with her. Abu Bakr gave her daughter to me as a reward. I came back to Madeenah. The Apostle of Allaah(ﷺ) met me and said to me “Give me the woman, Salamah. I said to him, I swear by Allaah, she is to my liking and I have not yet untied he garment. He kept silence, and when the next day came the Apostle of Allaah(ﷺ) met me in the market and said to me “Give me the woman, Salamah, by Allaah, your father. I said the Apostle of Allaah, I have not yet untied her garment. I swear by Allaah, she is now yours. He sent her to the people of Makkah who had (some Muslims) prisoners in their hands. They released them for this woman.}}


{{Quote|{{Abu Dawud|11|2153}}|Narrated Ruwayfi' ibn Thabit al-Ansari: Should I tell you what I heard the Apostle of Allah (peace be upon him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman '''till''' she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.}}
{{Quote|{{Abu Dawud||2158|darussalam}}|Narrated Ruwayfi' ibn Thabit al-Ansari: Should I tell you what I heard the Apostle of Allah (peace be upon him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman '''till''' she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.}}


{{Quote|{{Abu Dawud|31|4006}}|Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts '''except from your wife and from whom your right hands possess (slave-girls)'''...}}
{{Quote|{{Abu Dawud||4017|darussalam}}|Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts '''except from your wife and from whom your right hands possess (slave-girls)'''...}}


{{Quote|Sahih Bukhari vol.3 ch.111 introduction before hadith 437 (before Dar-us-Salam number 2235)|‘Ata said, ‘There is no harm in fondling with one’s pregnant (1) slave-girl without having sexual intercourse with her. Allah said: ‘Except with their wives and the (women captives) whom their right hands possess (for in this case they are not to be blamed).’" Footnote (1) says, "Pregnant from another man, not her present master."}}
{{Quote|Sahih Bukhari vol.3 ch.111 introduction before hadith 437 (before Dar-us-Salam number 2235)|‘Ata said, ‘There is no harm in fondling with one’s pregnant (1) slave-girl without having sexual intercourse with her. Allah said: ‘Except with their wives and the (women captives) whom their right hands possess (for in this case they are not to be blamed).’" Footnote (1) says, "Pregnant from another man, not her present master."}}


{{Quote|{{Bukhari|5|59|459}}|"Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Sa’id Al-Khudri and sat beside him and asked him about Al-’Azl (i.e. coitus interruptus). Abu Sai’id said, ‘We went out with Allah’s Apostle for the Ghazwa [battle] of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interruptus, we said, ‘How can we do coitus interrupts before asking Allah’s Apostle who is present among us?’ We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul till the Day of Resurrection is predestined to exist, it will exist."}}
{{Quote|{{Bukhari|||4138|darussalam}}|"Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Sa’id Al-Khudri and sat beside him and asked him about Al-’Azl (i.e. coitus interruptus). Abu Sai’id said, ‘We went out with Allah’s Apostle for the Ghazwa [battle] of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interruptus, we said, ‘How can we do coitus interrupts before asking Allah’s Apostle who is present among us?’ We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul till the Day of Resurrection is predestined to exist, it will exist."}}


{{Quote|{{Bukhari|8|77|600}}|Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."|See Also {{Bukhari|5|59|459}}, {{Bukhari|3|34|432}}}}
{{Quote|{{Bukhari|||6603|darussalam}}|Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."|See Also {{Bukhari|||4138|darussalam}}, {{Bukhari|||2229|darussalam}}}}


{{Quote|{{Muslim|8|3371}}|...Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l- Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) '''we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid conception).''' But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.}}
{{Quote|{{Muslim||1438a|reference}}|...Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l- Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) '''we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid conception).''' But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.}}


====Men may Marry their Female Captives, even if they have Husbands====
====Men may Marry their Female Captives, even if they have Husbands====
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{{Quote|{{Quran|4|25}}|And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.}}
{{Quote|{{Quran|4|25}}|And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.}}


{{Quote|{{Muslim|8|3432}}|...Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).}}
{{Quote|{{Muslim||1456a|reference}}|...Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (iv. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).}}


{{Quote|{{Quran|4|3}}| If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, '''or (a captive) that your right hands possess.'''}}
{{Quote|{{Quran|4|3}}| If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, '''or (a captive) that your right hands possess.'''}}
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According to tradition, Muhammad himself was exempted from this limit (based on {{Quran-range|33|50|52}} quoted above). This also did not apply to Ali, Muhammad's son-in-law, who was limited to one wife since Ali was married to Fatima, who was Muhammad's daughter.
According to tradition, Muhammad himself was exempted from this limit (based on {{Quran-range|33|50|52}} quoted above). This also did not apply to Ali, Muhammad's son-in-law, who was limited to one wife since Ali was married to Fatima, who was Muhammad's daughter.
{{Quote|{{Bukhari|7|62|157}}|Narrated Al-Miswar bin Makhrama: I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don't give permission, and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."}}
{{Quote|{{Bukhari|||5230|darussalam}}|Narrated Al-Miswar bin Makhrama: I heard Allah's Apostle who was on the pulpit, saying, "Banu Hisham bin Al-Mughira have requested me to allow them to marry their daughter to Ali bin Abu Talib, but I don't give permission, and will not give permission unless 'Ali bin Abi Talib divorces my daughter in order to marry their daughter, because Fatima is a part of my body, and I hate what she hates to see, and what hurts her, hurts me."}}


====Man's Right to Divorce====
====Man's Right to Divorce====
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The hadith in the chapter is as follows:
The hadith in the chapter is as follows:


{{Quote|{{Bukhari|7|62|10}}|Narrated Anas bin Malik:
{{Quote|{{Bukhari|||5072|darussalam}}|Narrated Anas bin Malik:


`Abdur-Rahman bin `Auf came (from Mecca to Medina) and the Prophet (ﷺ) made a bond of brotherhood between him and Sa`d bin Ar-Rabi` Al-Ansari. '''Al-Ansari had two wives, so he suggested that `Abdur- Rahman take half, his wives and property.''' `Abdur-Rahman replied, "May Allah bless you with your wives and property. Kindly show me the market." So `Abdur-Rahman went to the market and gained (in bargains) some dried yoghurt and some butter. After a few days the Prophet (ﷺ) saw `Abdur-Rahman with some yellow stains on his clothes and asked him, "What is that, O `Abdur-Rahman?" He replied, "I had married an Ansari woman." The Prophet (ﷺ) asked, "How much Mahr did you give her?" He replied, "The weight of one (date) stone of gold." The Prophet (ﷺ) said, "Offer a banquet, even with one sheep."
`Abdur-Rahman bin `Auf came (from Mecca to Medina) and the Prophet (ﷺ) made a bond of brotherhood between him and Sa`d bin Ar-Rabi` Al-Ansari. '''Al-Ansari had two wives, so he suggested that `Abdur- Rahman take half, his wives and property.''' `Abdur-Rahman replied, "May Allah bless you with your wives and property. Kindly show me the market." So `Abdur-Rahman went to the market and gained (in bargains) some dried yoghurt and some butter. After a few days the Prophet (ﷺ) saw `Abdur-Rahman with some yellow stains on his clothes and asked him, "What is that, O `Abdur-Rahman?" He replied, "I had married an Ansari woman." The Prophet (ﷺ) asked, "How much Mahr did you give her?" He replied, "The weight of one (date) stone of gold." The Prophet (ﷺ) said, "Offer a banquet, even with one sheep."
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====Men Should Not to be Asked Why they Beat their Wives====
====Men Should Not to be Asked Why they Beat their Wives====


While a similar hadith is graded da'if (weak) ({{Abu Dawud|11|2142}} "The Prophet (ﷺ) said: A man will not be asked as to why he beat his wife. "), a hadith graded ''hasan'' (the 2nd highest level of authenticity according to traditional scholars of hadith, below ''sahih'') quotes Muhammad saying that a man should not be asked why he beats his wife.
While a similar hadith is graded da'if (weak) ({{Abu Dawud||2147|darussalam}} "The Prophet (ﷺ) said: A man will not be asked as to why he beat his wife. "), a hadith graded ''hasan'' (the 2nd highest level of authenticity according to traditional scholars of hadith, below ''sahih'') quotes Muhammad saying that a man should not be asked why he beats his wife.


{{Quote|1=[http://sunnah.com/urn/1263050 Sunan Ibn Majah 3:9:1986]|2=It was narrated that Ash'ath bin Qais said:
{{Quote|1=[http://sunnah.com/urn/1263050 Sunan Ibn Majah 3:9:1986]|2=It was narrated that Ash'ath bin Qais said:
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Lo! for the duteous is achievement - Gardens enclosed and vineyards, And '''voluptuous''' [i.e. Kawa'eb, Kawa'eb means swelling and firm, not sagging] '''women''' of equal age; And a full cup. There hear they never vain discourse, nor lying}}
Lo! for the duteous is achievement - Gardens enclosed and vineyards, And '''voluptuous''' [i.e. Kawa'eb, Kawa'eb means swelling and firm, not sagging] '''women''' of equal age; And a full cup. There hear they never vain discourse, nor lying}}


{{Quote|{{Muslim|40|6793}}|Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, '''and every person would have two wives''' and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.}}
{{Quote|{{Muslim||2834a|reference}}|Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said: The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, '''and every person would have two wives''' and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.}}


{{Quote|{{Muslim|40|6794}}|This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.}}
{{Quote|{{Muslim||2834b|reference}}|This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.}}


{{Quote|{{Muslim|40|6795}}|This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said: The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall.}}
{{Quote|{{Muslim||2834c|reference}}|This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters that Allah's Messenger (may peace be upon him) said: The (members of the) first group which would get into Paradise will have their faces as bright as stars in the sky. They would neither pass water, nor void excrement, nor will they suffer from catarrh, nor will they spit, and their combs would be made of gold, and their sweat will be musk, the fuel of their brazier will be aloes, and their wives will be large-eyed maidens and their form would be alike as one single person after the form of their father (Adam) sixty cubits tall.}}


{{Quote|{{Muslim|40|6796}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.}}
{{Quote|{{Muslim||2834d|reference}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The first group of my Ummah to get into Paradise would be like a full moon in the night. Then those who would be next to them; they would be like the most significantly glittering stars in regard to brightness, then after them (others) in ranks. They would neither void excrement, nor pass water, nor suffer from catarrh, nor would they spit. And their combs would be made of gold, and the fuel of their braziers would be aloes and their sweat would be musk and their form would be the form of one single person according to the length of their father sixty cubits tall. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.}}


{{Quote|Mishkat al-Masabih Book IV, Chapter XLII, Paradise and Hell, Hadith Number 24|The Holy Prophet said: 'The believer will be given such and such strength in Paradise for sexual intercourse. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the strength of one hundred persons.}}
{{Quote|Mishkat al-Masabih Book IV, Chapter XLII, Paradise and Hell, Hadith Number 24|The Holy Prophet said: 'The believer will be given such and such strength in Paradise for sexual intercourse. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the strength of one hundred persons.}}
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{{Main|Qur'an, Hadith and Scholars:Mahr}}
{{Main|Qur'an, Hadith and Scholars:Mahr}}


{{quote | {{Abudawud|11|2126}} | Narrated Basrah:
{{quote | {{Abu Dawud||2131|darussalam}} | Narrated Basrah:


A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace be upon him) said: ''''She will get the dower, for you made her vagina lawful for you.'''' The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.}}
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace be upon him) said: ''''She will get the dower, for you made her vagina lawful for you.'''' The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.}}
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{{Quote|Mishkat Al-Masabih: Volume 2, page 691|Hakim b. Mu`awiya al-Qushairi quoted his father as telling that he asked, "Messenger of God, what right can any wife demand of her husband?" He replied, "That you should give her food to eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or seperate from her except in the house." Ahmad, Abu Dawud and Ibn Majah transmitted it.}}
{{Quote|Mishkat Al-Masabih: Volume 2, page 691|Hakim b. Mu`awiya al-Qushairi quoted his father as telling that he asked, "Messenger of God, what right can any wife demand of her husband?" He replied, "That you should give her food to eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or seperate from her except in the house." Ahmad, Abu Dawud and Ibn Majah transmitted it.}}


{{Quote|{{Abu Dawud|11|2137}}|Narrated Mu'awiyah al-Qushayri: Mu'awiyah asked: Apostle of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her '''on the face''', do not revile her or separate yourself from her except in the house.}}
{{Quote|{{Abu Dawud||2142|darussalam}}|Narrated Mu'awiyah al-Qushayri: Mu'awiyah asked: Apostle of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her '''on the face''', do not revile her or separate yourself from her except in the house.}}


{{Quote|{{Abu Dawud|11|2138}}|Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her.}}
{{Quote|{{Abu Dawud||2143|darussalam}}|Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her.}}


{{Quote|{{Abu Dawud|11|2139}}|Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.}}
{{Quote|{{Abu Dawud||2144|darussalam}}|Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.}}


====A Woman has the Right to get Payment for Sex Forced on her by Mistake====
====A Woman has the Right to get Payment for Sex Forced on her by Mistake====
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====A Woman has the Right to go to Mosque, but she must take Permission from her Husband====
====A Woman has the Right to go to Mosque, but she must take Permission from her Husband====
{{Quote|{{Bukhari|7|62|165}}|Narrated Salim's father: The Prophet (ﷺ) said, "If the wife of anyone of you asks permission to go to the mosque, he should not forbid her."}}
{{Quote|{{Bukhari|||5238|darussalam}}|Narrated Salim's father: The Prophet (ﷺ) said, "If the wife of anyone of you asks permission to go to the mosque, he should not forbid her."}}


===Restrictions Given to Women===
===Restrictions Given to Women===
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====Women cannot travel long journeys except with her mahram====
====Women cannot travel long journeys except with her mahram====


{{Quote| {{Bukhari|4|52|250}}|Narrated Ibn Abbas: That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a mahram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."  }}
{{Quote| {{Bukhari|||3006|darussalam}}|Narrated Ibn Abbas: That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a mahram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."  }}


==== Women Cannot Fast Extra, or Allow Someone to Enter their Home without Husband’s Permission ====
==== Women Cannot Fast Extra, or Allow Someone to Enter their Home without Husband’s Permission ====
{{Quote|{{Abu Dawud||2453|Hasan}}|Narrated AbuSa'id al-Khudri: A woman came to the Prophet (peace be upon him) while we were with him. She said: Apostle of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Apostle of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself. The Apostle of Allah (peace be upon him) said on that day: A woman should not fast except with the permission of her husband.(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer}}
{{Quote|{{Abu Dawud||2459|darussalam}}|Narrated AbuSa'id al-Khudri: A woman came to the Prophet (peace be upon him) while we were with him. She said: Apostle of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Apostle of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself. The Apostle of Allah (peace be upon him) said on that day: A woman should not fast except with the permission of her husband.(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer}}


{{Quote|Kanz al-`ummal, 22:2|"Any woman who fasts without the permission of her husband, and he desired her for a certain thing but she refused, God will record three major sins against her."}}
{{Quote|Kanz al-`ummal, 22:2|"Any woman who fasts without the permission of her husband, and he desired her for a certain thing but she refused, God will record three major sins against her."}}
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{{Quote|Abu Dawud vol.1 footnote 111|
{{Quote|Abu Dawud vol.1 footnote 111|
A limited mourning period}}
A limited mourning period}}
{{Quote|{{Bukhari|4|52|250}}|Narrated Ibn Abbas: That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."}}
{{Quote|{{Bukhari|||3006|darussalam}}|Narrated Ibn Abbas: That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."}}


{{Quote|{{Bukhari|7|63|252}}|Narrated Um Salama: A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed." Narrated Um Habiba: The Prophet said, "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days."|See Also {{Bukhari|7|71|607}}, {{Muslim|9|3541}}}}
{{Quote|{{Bukhari|||5338|darussalam}}|Narrated Um Salama: A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed." Narrated Um Habiba: The Prophet said, "It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband, for whom she should mourn for four months and ten days."|See Also {{Bukhari|||5706|darussalam}}, {{Muslim||1488c|reference}}}}


{{Quote|{{Bukhari|2|20|194}}|Narrated Abu Huraira: The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."}}
{{Quote|{{Bukhari|||1088|darussalam}}|Narrated Abu Huraira: The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."}}


====Menstruating Women are Not Allowed to Perform Tawaf====
====Menstruating Women are Not Allowed to Perform Tawaf====


{{Quote|{{Bukhari|1|6|302}}|Narrated 'Aisha: We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka'ba till you are clean."}}
{{Quote|{{Bukhari|||305|darussalam}}|Narrated 'Aisha: We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka'ba till you are clean."}}


====Punishment for lewdness====
====Punishment for lewdness====
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{{Quote|{{Quran|4|15}}|If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way}}
{{Quote|{{Quran|4|15}}|If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way}}


Most scholars believe the above verse (Quran 4:15) was [[Naskh (Abrogation)|abrogated]] by the punishment of 100 lashes for both men and women who commit fornication (zina) in Quran 24:2, or stoning if either is married to someone else as set out in the hadith (such as {{Bukhari|9|92|432}}and {{Muslim|17|4194}}):
Most scholars believe the above verse (Quran 4:15) was [[Naskh (Abrogation)|abrogated]] by the punishment of 100 lashes for both men and women who commit fornication (zina) in Quran 24:2, or stoning if either is married to someone else as set out in the hadith (such as {{Bukhari|||7332|darussalam}}and {{Muslim||1691a|reference}}):
{{Quote|{{Quran|24|2}}|The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day.}}
{{Quote|{{Quran|24|2}}|The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day.}}


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{{quote |{{Quran|24|31}}|And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.}}
{{quote |{{Quran|24|31}}|And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.}}


{{Quote|{{Bukhari|5|59|462}}|Narrated 'Aisha: [...] While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna lillahi wa inna llaihi raji'un") as soon as he recognized me. '''I veiled my face with my head cover at once''', and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. [...]}}
{{Quote|{{Bukhari|||4141|darussalam}}|Narrated 'Aisha: [...] While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna lillahi wa inna llaihi raji'un") as soon as he recognized me. '''I veiled my face with my head cover at once''', and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. [...]}}


==See Also==
==See Also==
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