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Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One: Difference between revisions
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Dhul-Qarnayn and the Sun Setting in a Muddy Spring - Part One (view source)
Revision as of 23:34, 7 May 2014
, 7 May 2014→Second interpretation: He reached [a place at] the time of sunset and sunrise or he reached those times: checked all sunni collections using sunnah.com
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Lightyears (talk | contribs) (→Was al matliAA ever used to mean the east?: rechecked all using sunnah.com) |
Lightyears (talk | contribs) (→Second interpretation: He reached [a place at] the time of sunset and sunrise or he reached those times: checked all sunni collections using sunnah.com) |
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There is one example in the Qur’an where matliAA is used as an ism zaman. Verse 97:5 has, “…hatta matlaAAi alfajr'''i'''” (“…until the rise of morn”). | There is one example in the Qur’an where matliAA is used as an ism zaman. Verse 97:5 has, “…hatta matlaAAi alfajr'''i'''” (“…until the rise of morn”). | ||
There is nowhere in the Qur’an where matliAAa alshshamsi is used to mean the time of sunrise. It is not used with this meaning in | There is nowhere in the Qur’an where matliAAa alshshamsi is used to mean the time of sunrise. It is not used with this meaning in the hadith.<ref name="hadith"></ref> There are many other weaknesses with this interpretation. We shall look at those that apply to it in general and then those specific to Dr Naik’s and Osama Abdallah’s interpretations. | ||
===Why say itha and balagha?=== | ===Why say itha and balagha?=== | ||