Odpovědi na apologetiku: Mohamed a Aiša: Difference between revisions

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Odpovědi na apologetiku: Mohamed a Aiša (view source)

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As with pedophilia, Muhammad's actions [[Islamic_Law#Slavery|perpetuated the existence]] of slavery by institutionalizing it within Islam. Muhammad was a slave-trader.<ref>"''Mohammed had many male and female slaves. He used to buy and sell them, but he purchased more slaves than he sold, especially after God empowered him by His message, as well as after his immigration from Mecca. He once sold one black slave for two. His name was Jacob al-Mudbir. His purchases of slaves were more than he sold. He was used to renting out and hiring many slaves, but he hired more slaves than he rented out.''" - Ibn Qayyim al-Jawziyya, "Zad al-Ma'ad", part 1, page 160</ref> He not only owned many male<ref>"''These are the names of Muhammad's male slaves: Yakan Abu Sharh, Aflah, 'Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha al-Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Muhammad) Safina (`ship')''" - Ibn Qayyim al-Jawziyya, "Zad al-Ma'ad", part 1, Pages 114-116</ref> and female<ref>"''Muhammad's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war.''" - Ibn Qayyim al-Jawziyya, "Zad al-Ma'ad", part 1, Pages 114-116</ref> slaves, but he also captured, sold, and had sex<ref>"''....Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah (PBUH) had sexual intercourse with Mariyyah [his Coptic slave] in the house of Hafsah....''" - Tabaqat v. 8 p. 223 Publisher Entesharat-e Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghan</ref> with his slaves. Even Bilal, the famed "black Muslim", was bought in exchange for a black non-Muslim slave.<ref>"''A rock was put on a slave's chest. When Abu Bakr complained, they said, 'You are the one who corrupted him, so save him from his plight.' I will do so,' said Bakr. 'I have a black slave, tougher and stronger than Bilal, who is a heathen. I will exchange him. The transaction was carried out.''" - Ishaq:144</ref>
As with pedophilia, Muhammad's actions [[Islamic_Law#Slavery|perpetuated the existence]] of slavery by institutionalizing it within Islam. Muhammad was a slave-trader.<ref>"''Mohammed had many male and female slaves. He used to buy and sell them, but he purchased more slaves than he sold, especially after God empowered him by His message, as well as after his immigration from Mecca. He once sold one black slave for two. His name was Jacob al-Mudbir. His purchases of slaves were more than he sold. He was used to renting out and hiring many slaves, but he hired more slaves than he rented out.''" - Ibn Qayyim al-Jawziyya, "Zad al-Ma'ad", part 1, page 160</ref> He not only owned many male<ref>"''These are the names of Muhammad's male slaves: Yakan Abu Sharh, Aflah, 'Ubayd, Dhakwan, Tahman, Mirwan, Hunayn, Sanad, Fadala Yamamin, Anjasha al-Hadi, Mad'am, Karkara, Abu Rafi', Thawban, Ab Kabsha, Salih, Rabah, Yara Nubyan, Fadila, Waqid, Mabur, Abu Waqid, Kasam, Abu 'Ayb, Abu Muwayhiba, Zayd Ibn Haritha, and also a black slave called Mahran, who was re-named (by Muhammad) Safina (`ship')''" - Ibn Qayyim al-Jawziyya, "Zad al-Ma'ad", part 1, Pages 114-116</ref> and female<ref>"''Muhammad's Maid Slaves "are Salma Um Rafi', Maymuna daughter of Abu Asib, Maymuna daughter of Sa'd, Khadra, Radwa, Razina, Um Damira, Rayhana, Mary the Coptic, in addition to two other maid-slaves, one of them given to him as a present by his cousin, Zaynab, and the other one captured in a war.''" - Ibn Qayyim al-Jawziyya, "Zad al-Ma'ad", part 1, Pages 114-116</ref> slaves, but he also captured, sold, and had sex<ref>"''....Waqidi has informed us that Abu Bakr has narrated that the messenger of Allah (PBUH) had sexual intercourse with Mariyyah [his Coptic slave] in the house of Hafsah....''" - Tabaqat v. 8 p. 223 Publisher Entesharat-e Farhang va Andisheh Tehran 1382 solar h ( 2003) Translator Dr. Mohammad Mahdavi Damghan</ref> with his slaves. Even Bilal, the famed "black Muslim", was bought in exchange for a black non-Muslim slave.<ref>"''A rock was put on a slave's chest. When Abu Bakr complained, they said, 'You are the one who corrupted him, so save him from his plight.' I will do so,' said Bakr. 'I have a black slave, tougher and stronger than Bilal, who is a heathen. I will exchange him. The transaction was carried out.''" - Ishaq:144</ref>


====People lived shorter life spans back then, a 9 year old girl would be comparable to a 20 year old today====
====Lidé tenkrát žili menší dobu, devítiletá holka by byla srovnatelná s 20 letou dnes====


This is a false argument based on the conflation of two different things. ''Life expectancy'', which refers to the average length of life from birth, lowered in the past by very high rates of infant mortality. And the ''average lifespan'', which looks at how long people lived once they had passed the infant stage.
Toto je špatný argument založený na sjednocení dvou rozdílných věcí. Očekávaná délka života, snížená v minulosti vysokou mírou dětské úmrtnosti. A průměrná délka života, která značí, jak dlouho člověk žil, když překročil dětskou fázi.


So, when apologists claim,"people lived shorter life spans," it does not mean people in the past lived an accelerated life cycle. It means that more of them died as children than do today.
Takže, když apologetové tvrdí "lidi měli kratší život", neznamená to, že měli zrychlený životní cyklus. Znamená to, že jich jako děti zemřelo více, než dnes.


For example, if a society had a ''life expectancy'' of 35 years, this does not mean that a person of 35 years was considered to be old. If they managed to live past their childhood years, they still had a very good chance of continuing on to that society's ''average lifespan'', which could have been 60 or 70 years of age. What it does mean, is that so many children died at birth, or at 5, or at 11 years of age that it brought the average ''life expectancy'' down.
Např. pokud společnost má očekávanou délku života 35 let, neznamená to, že 35-letý člověk je považován za starého. Pokud zvládnou žít déle, mají pořád možnost dožít se průměrné délky života, což může být 60 nebo 70 let. Co to znamená je, že tolik dětí zemřelo po porodu, nebo v 5 nebo v 11 letech, že to snížilo očekávanou délku života.


A nine year old girl in 7<sup>th</sup> century Arabia would absolutely not "be comparable to a 20 year old today." She would still be just a nine year old girl.
Devítiletá holka v sedmém století v Arábii by rozhodně nebyla "srovnatelná dnešní dvacetileté holce". Byla by pořád devítiletou holkou.


Additionally, Muhammad lived to the age of 63 years, Aisha to 66, Asma bint Abu Bakr to 100, Khadijah to 64 and Abu Bakr to 61. Do these seem like shorter lives?
Navíc, Mohamed se dožil 63 let, Aiša 66, Asma bint Abú Bakr 100, Chadídža 64 a Abú Bakr 61. Vypadají, jako by měli kratší životy?


Even today in developed countries, someone who reaches the age of 60 is considered old, and rarely do people reach the age of 100. If you knew your daughter would die like Aisha at 66, would that make it okay for her to have sex at the age of 9 with a 54 year old man?
Dokonce i dnes v rozvinutých zemích, kdo se dožije 60 je považován za starého a výjimečně se někdo dožije 100 let. Kdybyste věděli, že vaše dcera zemře v 66 letech jako Aiša, bylo by najednou OK, aby měla sex v 9 letech s 54 letým mužem?


====Všichni zakladatelé náboženství byli produktem své doby. Nemůžeme soudit Mohameda dnešními standardy====
====Všichni zakladatelé náboženství byli produktem své doby. Nemůžeme soudit Mohameda dnešními standardy====
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