Abrogace (Nasch): Difference between revisions

According to Ali, the fourth Rightly-guided Caliph, knowing the difference between abrogating and abrogated verses will save you from being damned.

{{Quote||Ali ['Ali ibn Abi Talib]said to Abdul Rahman “can you differentiate between abrogating and abrogated verses” Abdul Rahman said, “no.” Thereupon Ali said “Thou art damned and causeth others to be damned.”<ref>''Annasikh-wal-Mansukh'', by Abul Qasim, published by Hindia Press, Cairo, p. 6. A similar saying is found in ''An-Nasikh -wal- Mansukh ''(i.e. Abrogating & Abrogated), by Abu Ja'afar An-Nah'has, Beirut, 2003, p. 9, and ''Nawasikh Al-Qur'an'' (i.e. The Abrogating of the Qur'an), by Ibn Al-Jauzy, Beirut 2002, p. 24, and ''Al-Itqan Fi Ulum Al Qur'an'' by Al-Suyuti, II, p. 700.</ref>}}

"Although the companions of Muhammad are reported to have discussed naskh, and even to have disagreed over the abrogation of a particular verse, references to the generation of the companions in the naskh literature are relatively infrequent.

'''Ibn Salama, al-Nasikh wa ‘l-mansukh (Cairo 1315/1899), 142-3, where `Ali and Ibn ‘Abbas disagree over the abrogation of Quran 4:94; `Ali maintained that the verse was abrogated by Quran 4:115 and 4:48, while Ibn ‘Abbas held that it remained muhkama.'''<ref name="A.Rippin">(referenced by A.Rippin) [http://www.politicalislam.com/blog/abrogation-and-the-koran/ Abrogation and the Koran] - David Bukay, School of Political Science, The University of Haifa</ref>}}