Geocentrism and the Quran: Difference between revisions

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→‎The visibility of the sun's movement: merged the 13.2 stuff into here as per above, reducing duplication and the length of the article.
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(→‎The sun and moon are signs from Allah: Removed the part about 13:2, because it is already in the next section too where it is even more relevant. I'll partly merge those comments into there.)
(→‎The visibility of the sun's movement: merged the 13.2 stuff into here as per above, reducing duplication and the length of the article.)
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It could be argued that "don't you see" means "don't you know" or "aren't you aware" or "don't you realise". Of course this does not make much of a difference. In this case, the Qur'an clearly reinforces the common but incorrect beliefs of the time, and further uses these erroneous beliefs to support the existence of Allah.
It could be argued that "don't you see" means "don't you know" or "aren't you aware" or "don't you realise". Of course this does not make much of a difference. In this case, the Qur'an clearly reinforces the common but incorrect beliefs of the time, and further uses these erroneous beliefs to support the existence of Allah.


{{Quote|{{Quran|13|2}}|[…] He made the Sun and the moon subservient; each one pursues its course to an appointed time; He regulates the affair, '''making clear the signs'''}}
{{Quote|{{Quran|13|2}}| […] '''He has subjected the sun and the moon! Each one runs for a term appointed'''. He regulates the matter, '''explaining the signs in detail''', so you can be certain of meeting with your Lord.}}
''yudabbiru (he arranges / regulates) al amra (the matter) yufassilu (he explains in detail) al ayaat (the signs) la allakum (so you may) biliqai (meeting) rabbikum (with your Lord) tūqinūna (be certain)''


Here is how the Qur'an tells of an indirect observation of the sun's movement. The author of the Qur'an explains how the shadow cast by the sun is guided by the sun's movement:
The sun and moon running their courses are signs (ayaat) to mankind and thus they must be visible (or known) to a 7th century Arab audience.  


{{Quote|{{Quran|25|45|}}|Have you not '''seen''' see how your Lord spread the shadow. If He willed he could make it stationary. Then do We make the sun its guide.}}  
{{Quote|{{Quran|25|45|}}|Have you not '''seen''' see how your Lord spread the shadow. If He willed he could make it stationary. Then do We make the sun its guide.}}  
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الشَّمسَ عَلَيهِ دَلِيل = ash shamsa (the sun) `alayhi (for it) dalilaan (a guide / an indication)
الشَّمسَ عَلَيهِ دَلِيل = ash shamsa (the sun) `alayhi (for it) dalilaan (a guide / an indication)


According to the Qur'an, the shadow that the sun casts are moving because of the sun. And humans should be able to see this. Of course, this is exactly how it would appear to someone observing the phenomena standing on earth; however, this is not how it would be described if it was being viewed from outside our solar system. It is not the sun but the rotation of earth which causes shadows to change shape.  
Here is how the Qur'an tells of an indirect observation of the sun's movement. It says that a shadow that the sun casts moves because of the sun. And humans should be able to see this. Of course, this is exactly how it would appear to someone observing the phenomena standing on earth; however, this is not how it would be described if it was being viewed from outside our solar system. It is not the sun but the rotation of earth which causes shadows to change shape.  


Interestingly, the length of the shadow cast by the sun is also used to determine the start of the Asr prayer time; the apparent movement of the sun is still used by Muslims as a clock of sorts.
Interestingly, the length of the shadow cast by the sun is also used to determine the start of the Asr prayer time; the apparent movement of the sun is still used by Muslims as a clock of sorts.
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