2,743
edits
Mawdu' (Fabricated) and Daif (Weak) Hadiths: Difference between revisions
Jump to navigation
Jump to search
m
Mawdu' (Fabricated) and Daif (Weak) Hadiths (view source)
Revision as of 16:15, 26 November 2023
, 26 November 2023→Muhammad's Farewell Sermon
| [checked revision] | [checked revision] |
m (IbnPinker moved page List of Fabricated Hadith to Mawdu' (Fabricated Hadith)) |
Lightyears (talk | contribs) |
||
| (20 intermediate revisions by 3 users not shown) | |||
| Line 1: | Line 1: | ||
{{QualityScore|Lead= | {{DISPLAYTITLE:Mawdu' (Fabricated) and Da'if (Weak) Hadiths}} | ||
{{QualityScore|Lead=3|Structure=3|Content=4|Language=3|References=4}} | |||
'''Mawdu'''' (fabricated) hadiths are a specific variety of '''da'if''' (weak/unreliable) [[Hadith|hadiths]]. While a da'if hadith does not have to be mawdu' (as a hadith may be considered unreliable for reasons other than fabrication), a hadith that is identified as mawdu' (that is, as a fabrication), then it must consequently be da'if. The term da'if, like the term sahih, describes a final evaluative judgement about a narration rather than specifying the reasoning for the judgement. Also, because there are more ways for a hadith to be unreliable than reliable, there is greater diversity of reasons for which a hadith maybe da'if (by contrast, while there are different types of sahih hadith, the number of distinct types is much more limited). Among the different reasons for which a hadith can be da'if, being identified as an outright fabrication is perhaps the strongest form of weakness on the basis of which a hadith can be rejected (other forms of weakness include, for instance, a hadith being ''mursal'', which means that the companion narrating the hadith from Muhammad is missing in the chain of transmitters, although it can get a lot more complicated than this, particularly when multiple hadiths with the same/similar message are considered together). | |||
Whereas fabricated and weak hadiths in general play a limited role in the determination of [[Shari'ah (Islamic Law)|Islamic laws]] and beliefs<ref>{{cite web|url= http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503547442|title= May People Act According to a Weak Hadith?|publisher= Islam Online|author= Muzammil Siddiqi|series= Fatwa Bank|date= September 27, 2003|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20061216005731%2Fhttp%3A%2F%2Fwww.islamonline.net%2Fservlet%2FSatellite%3Fpagename%3DIslamOnline-English-Ask_Scholar%2FFatwaE%2FFatwaE%26cid%3D1119503547442&date=2014-03-15|deadurl=yes}}</ref><ref>{{cite web|url= http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|title= 52 Weak Ahadith|publisher= Islamic Research Foundation International|author=Ibrahim B. Syed |date= accessed November 20, 2011 |archiveurl= http://www.webcitation.org/query?url=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm&date=2011-11-20|deadurl=no}}</ref> (with some important exceptions, particularly in Hanbali [[Fiqh (Islamic Jurisprudence)|fiqh]]), they have very frequently been used in sermons and other forms of da'wah, or calling to Islam (whether for a Muslim or non-Muslim audience). Classical Muslim scholars often permitted the use of known weak and even fabricated hadiths in various forms of preaching on the consideration that such usage would strengthen people's faith while at the same time not impacting formal Islamic law or doctrine. Though such general permission did not go uncritiqued, it was very often the norm, especially when it involved popular preachers over whom the scholars did not have much control. This practice has largely persisted into modern times but has faced growing criticism. There are two reasons why this shift in thinking may be taking place. On the one hand, with modern communications technology, weak hadiths can spread rapidly, and scholars are wary of the consequences of this. On the other hand, preachers' audiences now have access to the internet which can be used to verify the authenticity of a hadith and, as a result, preachers are wary of quoting material that their audiences will sooner or later come to realize is unreliable (thus undermining their own credibility). | |||
While this transition is ongoing, recent generations of Muslims across the world, particularly in past decades, frequently encounter hadiths that are known to be both weak and fabricated in sermons. Indeed, even today, some of the most famous hadiths popularly known and referenced in the Muslim world are of weak or fabricated variety. | |||
==On narrating weak and fabricated hadiths== | |||
===Sahih (authentic) hadith=== | ===Sahih (authentic) hadith=== | ||
{{Quote|{{Bukhari|1|3|106}}, See also: {{Bukhari|1|3|108}}, {{Bukhari|1|3|109}}, and {{Bukhari|1|3|110}}|Narrated 'Ali: | {{Quote|{{Bukhari|1|3|106}}, See also: {{Bukhari|1|3|108}}, {{Bukhari|1|3|109}}, and {{Bukhari|1|3|110}}|Narrated 'Ali: | ||
| Line 17: | Line 19: | ||
===Fatwas=== | ===Fatwas=== | ||
{{Quote|1=|2=''Question:'' What is the ruling regarding narrating stories I have heard, but am unaware as to their authenticity, in the path of da’wah to some people, and likewise narrating stories which I know are fabricated (lies)? And what is the ruling regarding narrating a hadeeth whilst I do not know whether it is authentic or weak? | {{Quote|1=Shaykh Ibn 'Uthaymeen, As-Sahwah al-Islaamiyyah, Question 5 [[{{Reference archive|1=http://www.defenderofsunnah.com/fatwa/concise-fatwa/miscellaneous/dawah/2132-narrating-unverified-stories-in-the-path-of-dawah|2=2011-06-04}} Narrating Unverified Stories In The Path Of Da'wah]], Page 105, May 2, 2005|2=''Question:'' What is the ruling regarding narrating stories I have heard, but am unaware as to their authenticity, in the path of da’wah to some people, and likewise narrating stories which I know are fabricated (lies)? And what is the ruling regarding narrating a hadeeth whilst I do not know whether it is authentic or weak? | ||
''Answer:'' It is not permissible for a person, a storyteller or one who gives advice, to narrate a hadeeth and attribute it to the Messenger (sal-Allaahu `alayhe wa sallam) whilst he does not know if it is authentic. And it is (also) not permissible for him to narrate a hadeeth whilst he knows it to be weak. However, if he narrates a weak hadeeth to reveal it’s weakness and warn the people from it, then that is obligatory. | ''Answer:'' It is not permissible for a person, a storyteller or one who gives advice, to narrate a hadeeth and attribute it to the Messenger (sal-Allaahu `alayhe wa sallam) whilst he does not know if it is authentic. And it is (also) not permissible for him to narrate a hadeeth whilst he knows it to be weak. However, if he narrates a weak hadeeth to reveal it’s weakness and warn the people from it, then that is obligatory. | ||
Likewise, he should not narrate stories which he assumes are worthy (of being narrated) without checking (their authenticity), and he should not narrate stories which he knows are fabricated, because that is being dishonest and deceiving the people. | Likewise, he should not narrate stories which he assumes are worthy (of being narrated) without checking (their authenticity), and he should not narrate stories which he knows are fabricated, because that is being dishonest and deceiving the people.}} | ||
== | {{Quote|1={{cite web|url= http://islamqa.info/en/66273|title= He sent a hadeeth in order to spread good, then he found out that it is a fabricated hadeeth. What should he do?|publisher= Islam Q&A|author= |series=Fatwa No. 66273|date= accessed March 16, 2014|archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fislamqa.info%2Fen%2F66273&date=2014-03-16 |deadurl=no}}|2=Spreading da’wah messages and letters which contain explanations of shar’i rulings, or preaching and beneficial stories, is an important means of doing good, because many people receive them, and it is easy to send them. But we should make sure that the content is sound and that the ahaadeeth contained in it are saheeh (sound), because some people are abusing this great blessing (of easy communication) and are spreading fabricated ahaadeeth and false stories. <BR><BR>It is not permissible for anyone to say, “The Messenger of Allaah (peace and blessings of Allaah be upon him) said…” when he knows that the hadeeth is mawdoo’ (fabricated) or false. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever tells lies about me deliberately, let him take his place in Hell.” ... It is haraam to narrate a fabricated hadeeth for one who knows that it is fabricated or who thinks it most likely that it is fabricated. Whoever narrates a hadeeth which he knows or thinks it most likely to be fabricated, and does not explain that it is fabricated, is included in this warning and is included among those who tell lies about the Messenger of Allaah (peace and blessings of Allaah be upon him).}} | ||
==Da`if (weak) hadiths== | |||
===Seeking knowledge is a duty upon every Muslim=== | ===Seeking knowledge is a duty upon every Muslim=== | ||
This hadith has been classed by many as da`if (weak). | This hadith has been classed by many hadith scholars as da`if (weak). | ||
{{Quote|Kashf al-Khafa, no. 1665: Sahih al-Jami al-Saghir, no. 3913-4|This hadith has many chains of narrations of the authority of more than a dozen Companions, including twenty Successors apparently reporting from Ans alone. They are collected by Ibn Majah, al-Bahihaqi, al-Tabarani and others, but all of them are da'if, according to Ahmad bin Hanbal, Ishaq bin Rahuwaih, Ibn Abd al-Barr and others, although some scholars authenticated a few of the chains. Al-Baihaqi said that its text is mashhur while its isnad is da'if, while al-Hakim and Ibn al-Salah regarded it as a prime example of a mashhur hadith which is not sahih. However, it is regarded by later sholars of Hadith as having enough chains of narration to be strengthened to the level of hasan or sahih, a view which is stated by al-Mizzi, al-Iraqi, Ibn Hajr, al-Suyuti and al-Albani.<ref name="Suhaib Hassan"></ref>}} | {{Quote|Kashf al-Khafa, no. 1665: Sahih al-Jami al-Saghir, no. 3913-4|This hadith has many chains of narrations of the authority of more than a dozen Companions, including twenty Successors apparently reporting from Ans alone. They are collected by Ibn Majah, al-Bahihaqi, al-Tabarani and others, but all of them are da'if, according to Ahmad bin Hanbal, Ishaq bin Rahuwaih, Ibn Abd al-Barr and others, although some scholars authenticated a few of the chains. Al-Baihaqi said that its text is mashhur while its isnad is da'if, while al-Hakim and Ibn al-Salah regarded it as a prime example of a mashhur hadith which is not sahih. However, it is regarded by later sholars of Hadith as having enough chains of narration to be strengthened to the level of hasan or sahih, a view which is stated by al-Mizzi, al-Iraqi, Ibn Hajr, al-Suyuti and al-Albani.<ref name="Suhaib Hassan"></ref>}} | ||
Importantly, the knowledge to which this narration is referring to is held to be knowledge of the Islamic Shari’ah and not knowledge in general. | |||
{{Quote||What is meant by knowledge here is knowledge of sharee’ah (Islamic knowledge). Al-Thawri said: “It is the knowledge for which no person has any excuse for not knowing.” And Allaah knows best.<ref name="Islam QA 13637"></ref>}} | {{Quote||What is meant by knowledge here is knowledge of sharee’ah (Islamic knowledge). Al-Thawri said: “It is the knowledge for which no person has any excuse for not knowing.” And Allaah knows best.<ref name="Islam QA 13637"></ref>}} | ||
===Umar corrected by a woman=== | ===Umar was corrected by a woman=== | ||
The following hadith, where Umar attempts to limit the [[Mahr]], is | The following hadith, where Umar attempts to limit the [[Mahr (Marital Price)|Mahr]], is often presented as evidence that women were politically and socially active in early Islamic societies. | ||
{{Quote||'Umar ibn al-Khattab...stated that if anyone pays more as dower than what the Prophet (peace be upon him) used to pay, he would put that excess amount in the Public Treasury. A woman from the Quraish came to him and said, "O commander of the Faithful, does the Book of Allah have more right to be followed or your statement? He said, "The Book of Allah." So she then told him, "You have just prohibited the people from giving an excessive amount for dower but Allah has stated in His Book,"And if you have given them a great amount of gold as dower, take not the least bit of it back.'" [4:20] And then 'Umar said two or three times, "Everybody has a better understanding than 'Umar." [Other narrations state, "The Woman is correct and 'Umar is mistaken." - Footnote] Then he got back on the minbar and said, "O people, I used to forbid you from being excessive with respect to the dower of women. Verily a man may do whatever he sees fit with his wealth."<ref name="Umar2">{{cite web|url= http://www.allaahuakbar.net/ahaadeeth/32.htm|title= Da'eef (Weak) No:32 The Story of 'Umar Being Corrected by a Woman|publisher= Allaahuakbar.net|author= |date= accessed August 23, 2011|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20110823032951%2Fhttp%3A%2F%2Fwww.allaahuakbar.net%2Fahaadeeth%2F32.htm&date=2014-03-16|deadurl=yes}}</ref>}} | {{Quote||'Umar ibn al-Khattab...stated that if anyone pays more as dower than what the Prophet (peace be upon him) used to pay, he would put that excess amount in the Public Treasury. A woman from the Quraish came to him and said, "O commander of the Faithful, does the Book of Allah have more right to be followed or your statement? He said, "The Book of Allah." So she then told him, "You have just prohibited the people from giving an excessive amount for dower but Allah has stated in His Book,"And if you have given them a great amount of gold as dower, take not the least bit of it back.'" [4:20] And then 'Umar said two or three times, "Everybody has a better understanding than 'Umar." [Other narrations state, "The Woman is correct and 'Umar is mistaken." - Footnote] Then he got back on the minbar and said, "O people, I used to forbid you from being excessive with respect to the dower of women. Verily a man may do whatever he sees fit with his wealth."<ref name="Umar2">{{cite web|url= http://www.allaahuakbar.net/ahaadeeth/32.htm|title= Da'eef (Weak) No:32 The Story of 'Umar Being Corrected by a Woman|publisher= Allaahuakbar.net|author= |date= accessed August 23, 2011|archiveurl= http://www.webcitation.org/query?url=https%3A%2F%2Fweb.archive.org%2Fweb%2F20110823032951%2Fhttp%3A%2F%2Fwww.allaahuakbar.net%2Fahaadeeth%2F32.htm&date=2014-03-16|deadurl=yes}}</ref>}} | ||
However, this hadith has been classed as da`if (weak). Equally importantly, the hadith also contradicts authentic hadith which state Umar did in fact limit excessive payments of Mahr. A weak hadith that contradicts a stronger hadith is known to be ''shadh'' (anomalous) and is not accepted by Islamic scholars as a result. | |||
{{Quote||This story was narrated by both al-Baihaqi in Sunan al-Kubra and Abdul Razzaq in al-Mussanaf. The chains of both al-Baihaqi and of Abdul Razzaq are weak. Al-Baihaqi, in fact, points out that the chain he records is broken. [Abu Bakr al-Baihaqi, Sunan al Kubra, Beirut, Dar al-Fikr, nd., vol 7, p 233] Indeed, al-Baihaqi seems to prefer another narration from Umar that he recorded just prior to the above narration. In that narration, it states that Umar said that he had intended to put a limit on women's dowers until he read the verse, "A great amount of gold as dower." Commenting on this narration, al-Baihaqi said, "It is a good mursal chain." [Footnote: Mursal means the link between Umar and the one who narrated from him is broken.] | {{Quote||This story was narrated by both al-Baihaqi in Sunan al-Kubra and Abdul Razzaq in al-Mussanaf. The chains of both al-Baihaqi and of Abdul Razzaq are weak. Al-Baihaqi, in fact, points out that the chain he records is broken. [Abu Bakr al-Baihaqi, Sunan al Kubra, Beirut, Dar al-Fikr, nd., vol 7, p 233] Indeed, al-Baihaqi seems to prefer another narration from Umar that he recorded just prior to the above narration. In that narration, it states that Umar said that he had intended to put a limit on women's dowers until he read the verse, "A great amount of gold as dower." Commenting on this narration, al-Baihaqi said, "It is a good mursal chain." [Footnote: Mursal means the link between Umar and the one who narrated from him is broken.] | ||
| Line 55: | Line 55: | ||
Actually, the above incident from the time of Umar ibn al-Khattab is quoted by many people nowadays to demonstrate that women used to take part in the political and other activities during the time of the Companions. They had an active role in society and, as one speaker today called it, took part in the "congressional meetings" (!) held in the mosque during those times. They go from that to exhorting women to take much more attractive roles in society and not be content with being at home, being good wives and mothers. They say that this was not the practice during the time of the Companions as this incident from the time of' Umar ibn al-Khattab clearly demonstrates. Obviously, in order to use such an incident as proof, one must first prove the authenticity of the narration. This is not possible in this case and, therefore, this incident cannot be used as a proof.<ref name="Umar2"></ref>}} | Actually, the above incident from the time of Umar ibn al-Khattab is quoted by many people nowadays to demonstrate that women used to take part in the political and other activities during the time of the Companions. They had an active role in society and, as one speaker today called it, took part in the "congressional meetings" (!) held in the mosque during those times. They go from that to exhorting women to take much more attractive roles in society and not be content with being at home, being good wives and mothers. They say that this was not the practice during the time of the Companions as this incident from the time of' Umar ibn al-Khattab clearly demonstrates. Obviously, in order to use such an incident as proof, one must first prove the authenticity of the narration. This is not possible in this case and, therefore, this incident cannot be used as a proof.<ref name="Umar2"></ref>}} | ||
===Whoever mistreats a dhimmi will be Allah's opponent=== | ===Whoever mistreats a ''dhimmi'' will be Allah's opponent=== | ||
This hadith has been classed as da`if (weak). | This hadith has been classed as da`if (weak). | ||
| Line 64: | Line 64: | ||
{{Quote||Abu Bakr as-Siddiq narrated that the messenger of Allah said "A crafty person, a miser, and one who badly treats those under his authority will not enter Paradise."}} | {{Quote||Abu Bakr as-Siddiq narrated that the messenger of Allah said "A crafty person, a miser, and one who badly treats those under his authority will not enter Paradise."}} | ||
This quote is included in the hadith collection ''Bulugh al-Maram'', which attributes it to Tirmidhi and | This quote is included in the hadith collection ''Bulugh al-Maram'', which attributes it to Tirmidhi and which describes the chain of narrators as weak.<ref>al-Asqalani, Ibn Hajr. ''Bulugh al-Maram''. '''IV'''. Hadith 1551. IslamKotob, Dar al-Manarah (El-Mansoura, Egypt). Published in 2003. p. 557.</ref> | ||
===Aisha never saw the private parts of Muhammad=== | ===Aisha never saw the private parts of Muhammad=== | ||
This hadith has been classed as da`if (weak). It also contradicts narrations that have been passed down through multiple isnads and are both [[Qur%27an,_Hadith_and_Scholars:Aisha#Aisha.27s_Age_at_Consummation_and_Marriage|sahih and mutawatir]], the highest authenticity regarding the classification of ahadith. | This hadith has been classed as da`if (weak). It also contradicts narrations that have been passed down through multiple isnads and are both [[Qur%27an,_Hadith_and_Scholars:Aisha#Aisha.27s_Age_at_Consummation_and_Marriage|sahih and mutawatir]], the highest authenticity regarding the classification of ahadith and is thus considered doubly unacceptable. | ||
{{Quote|Sunan Ibn Majah Book 1, Hadith 707|It was narrated from a freed slave of 'Aishah that: 'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah." (Da'if)(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'"<ref>{{cite web|url= http://sunnah.com/urn/1256610|title= The Book of Purification and its Sunnah - كتاب الطهارة وسننها|publisher= Sunnah.com|author= Sunan Ibn Majah|series= English ref: Vol. 1, Book 1, Hadith 662, Arabic ref: Book 1, Hadith 707|date= accessed June 30, 2013|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Furn%2F1256610&date=2013-06-30|deadurl=no}}</ref>}} | {{Quote|Sunan Ibn Majah Book 1, Hadith 707|It was narrated from a freed slave of 'Aishah that: 'Aishah said: "I never looked at (or I never saw) the private part of the Messenger of Allah." (Da'if)(One of the narrators) Abu Bakr (Ibn Abu Shaibah) said: "Abu Nu'aim would say: '(From) a freed female slave of 'Aishah.'"<ref>{{cite web|url= http://sunnah.com/urn/1256610|title= The Book of Purification and its Sunnah - كتاب الطهارة وسننها|publisher= Sunnah.com|author= Sunan Ibn Majah|series= English ref: Vol. 1, Book 1, Hadith 662, Arabic ref: Book 1, Hadith 707|date= accessed June 30, 2013|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Furn%2F1256610&date=2013-06-30|deadurl=no}}</ref>}} | ||
| Line 74: | Line 74: | ||
===Ward off the legal punishments as much as you can=== | ===Ward off the legal punishments as much as you can=== | ||
This hadith has been classed as da`if (weak). It also | This hadith has been classed as da`if (weak). It also seems to contradict authentic hadiths where Muhammad states, even if his own daughter were to steal, he would "cut off her hand"<ref>{{cite web|url= http://sunnah.com/urn/1268640|title= The Chapters on Legal Punishments - كتاب الحدود |publisher= Sunnah.com|author= Sunan Ibn Majah|series= English ref: Vol. 3, Book 20, Hadith 2547, Arabic ref: Book 20, Hadith 2644|date= accessed March 28, 2014|archiveurl= http://www.webcitation.org/query?url=http%3A%2F%2Fsunnah.com%2Furn%2F1268640&date=2014-03-28|deadurl=no}}</ref> as well as {{Quran|4|135}} which instructs that Islamic law (including punishments mentioned in the Quran such as amputation) should be upheld "even if (it is) against yourselves or the parents and the relatives." | ||
{{Quote|| | {{Quote|| | ||
| Line 82: | Line 82: | ||
==Maudu (Fabricated) Hadith== | ==Maudu (Fabricated) Hadith== | ||
===Jihad=== | ===Jihad=== | ||
====Lesser | ====Lesser and Greater Jihad==== | ||
{{Main|Lesser | {{Main|Lesser and Greater Jihad}} | ||
The following story originated from the 11<sup>th</sup> century and does not appear in any of the famous hadith collections (Sahih Bukhari, Sahih Muslim, Dawud, al-Sughra, Tirmidhi | The following story originated from the 11<sup>th</sup> century and does not appear in any of the six most famous hadith collections (Sahih Bukhari, Sahih Muslim, Dawud, al-Sughra, Tirmidhi or Ibn Majah): | ||
{{Quote||We were told by Layth, on the authority of 'Ata', on the authority of Abu Rabah, on the authority of Jabir, who said, 'The Prophet (salallaahu 'alayhee wa sallam) returned from one of his battles, and thereupon told us, 'You have arrived with an excellent arrival, you have come from the Lesser Jihad to the Greater Jihad - the striving of a servant (of Allah) against his desires.'<ref>Fayd al-Qadir vol.4 pg. 511</ref>}} | {{Quote||We were told by Layth, on the authority of 'Ata', on the authority of Abu Rabah, on the authority of Jabir, who said, 'The Prophet (salallaahu 'alayhee wa sallam) returned from one of his battles, and thereupon told us, 'You have arrived with an excellent arrival, you have come from the Lesser Jihad to the Greater Jihad - the striving of a servant (of Allah) against his desires.'<ref>Fayd al-Qadir vol.4 pg. 511</ref>}} | ||
This hadith has been classed as maudu (fabricated) and also | This hadith has been classed as maudu' (fabricated) and is also said to go against the Qur'an and sahih hadith. | ||
Dr. Abdullah Azzam: | Dr. Abdullah Azzam: | ||
| Line 124: | Line 122: | ||
====The ink of the scholar is more holy than the blood of the Martyr==== | ====The ink of the scholar is more holy than the blood of the Martyr==== | ||
This hadith has been classed as maudu (fabricated). | This hadith has been classed as maudu' (fabricated). | ||
{{Quote|Kashf al-Khafa, no. 2276|Mentioned by al-Manjaniqi is his collection of ahadith of older narrators reporting from younger ones, on the authority of al-Hasan al-Basri. Al-Khatib al-Baghdadi said that it is maudu as a narration from the Prophet (s.a.w), but that is a statement of al-Hasan al-Basri.<ref name="Suhaib Hassan">{{cite web|url= http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|title= The Science of Hadith|publisher= TheReligionIslam|author= Dr. Suhaib Hassan|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm&date=2011-11-20|deadurl=no}}</ref>}} | {{Quote|Kashf al-Khafa, no. 2276|Mentioned by al-Manjaniqi is his collection of ahadith of older narrators reporting from younger ones, on the authority of al-Hasan al-Basri. Al-Khatib al-Baghdadi said that it is maudu as a narration from the Prophet (s.a.w), but that is a statement of al-Hasan al-Basri.<ref name="Suhaib Hassan">{{cite web|url= http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|title= The Science of Hadith|publisher= TheReligionIslam|author= Dr. Suhaib Hassan|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm&date=2011-11-20|deadurl=no}}</ref>}} | ||
| Line 144: | Line 142: | ||
====Seek knowledge, even if you have to go to China==== | ====Seek knowledge, even if you have to go to China==== | ||
This hadith has been classed as maudu (fabricated).<ref name="MuftiSays">{{cite web|url= http://www.muftisays.com/qa/question/1196/maudu-hadith.html|title= Maudu Hadith|publisher= MuftiSays|author= Moulana Qamruz Zaman|series=Question ID: 1196|date= December 6, 2005|archiveurl= http://www.webcitation.org/query?url=http://www.muftisays.com/qa/question/1196/maudu-hadith.html&date=2011-11-20|deadurl=no}}</ref> | This hadith has been classed as maudu' (fabricated).<ref name="MuftiSays">{{cite web|url= http://www.muftisays.com/qa/question/1196/maudu-hadith.html|title= Maudu Hadith|publisher= MuftiSays|author= Moulana Qamruz Zaman|series=Question ID: 1196|date= December 6, 2005|archiveurl= http://www.webcitation.org/query?url=http://www.muftisays.com/qa/question/1196/maudu-hadith.html&date=2011-11-20|deadurl=no}}</ref> | ||
Al-Bayhaqi: | Al-Bayhaqi: | ||
| Line 172: | Line 170: | ||
====Thinking for an hour is better than worshiping for sixty years==== | ====Thinking for an hour is better than worshiping for sixty years==== | ||
This hadith has been classed as maudu (fabricated). | This hadith has been classed as maudu' (fabricated). | ||
{{Quote||Hadith 20 | {{Quote||Hadith 20 | ||
| Line 180: | Line 178: | ||
Classified fabricated by Ibn Jawzee.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}} | Classified fabricated by Ibn Jawzee.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}} | ||
However, there are sahih hadith that state: | However, there are sahih hadith that state the exact opposite: | ||
{{Quote|Saheeh related by Ibn Ade and Ibn Asakir from Abu Hurayrah 4/6165. Sahih al Jaami as Sagheer no. 4305|Standing for an hour in the ranks of battle is better than standing in prayer for sixty years.}} | {{Quote|Saheeh related by Ibn Ade and Ibn Asakir from Abu Hurayrah 4/6165. Sahih al Jaami as Sagheer no. 4305|Standing for an hour in the ranks of battle is better than standing in prayer for sixty years.}} | ||
{{Quote| | {{Quote|{{Bukhari|4|52|50}}|The Prophet (ﷺ) said, "A single endeavor (of fighting) in Allah's Cause ["''fi sabil Allah''" is commonly used in Islamic scriptures to refer to Jihad] in the forenoon or in the afternoon is better than the world and whatever is in it."}} | ||
====The one who knows himself, knows his Lord==== | ====The one who knows himself, knows his Lord==== | ||
| Line 202: | Line 200: | ||
====Allah has not made anything more precious than human intellect==== | ====Allah has not made anything more precious than human intellect==== | ||
This hadith has been classified as fabricated by | This hadith has been classified as fabricated by al-Dhahabi.<ref name="100Fab">{{cite web|url=https://standup4islam.wordpress.com/2013/10/20/100-fabricated-hadiths/ |title=00 Fabricated Hadiths |publisher= |author= |date=2013 |archiveurl=http://www.webcitation.org/query?url=https%3A%2F%2Fstandup4islam.wordpress.com%2F2013%2F10%2F20%2F100-fabricated-hadiths%2F&date=2016-10-31 |deadurl=no}}</ref> | ||
{{Quote||When Allah Created the Aql (human intellect) He Commanded it by saying “Come” and it went to Allah. He then said to it “Retreat” and it retreated. So He Said, “By My Glory and Majesty, I have not Created anything more precious than thee.” }} | {{Quote||When Allah Created the Aql (human intellect) He Commanded it by saying “Come” and it went to Allah. He then said to it “Retreat” and it retreated. So He Said, “By My Glory and Majesty, I have not Created anything more precious than thee.” }} | ||
| Line 221: | Line 219: | ||
====Muhammad's Farewell Sermon==== | ====Muhammad's Farewell Sermon==== | ||
The following rendition of Muhammad's '[[Farewell Sermon]]', along with a second version, was for many years quoted on | The following rendition of Muhammad's '[[Farewell Sermon]]', along with a second version, was for many years quoted on Wikipedia without a primary source. | ||
It is quoted below, and consists of a loose synthesis by a modern author based on various hadiths, the sources of which are not entirely known. It has become popular due to including the lines from a hadith found in Musnad Ahmad ([http://dailyhadith.abuaminaelias.com/2011/12/30/farewell-sermon-your-lord-is-one-your-father-is-one-your-lives-are-sacred/ #23489], graded sahih by al-Albani<ref> [https://islamqa.info/ar/182686 islamqa.info]</ref>)"''an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action''". | |||
However, this author's rendition also includes some lines about the treatment of women that are a heavily sanitized version of narrations of the farewell sermon found in a number of hadith collections and the Tafsir of al-Tabari in which Muhammad commands [[Wife_Beating_in_Islamic_Law|women to be beaten]] in certain circumstances. | |||
{{Quote||O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today. | {{Quote||O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today. | ||
| Line 245: | Line 245: | ||
S.F.H. Faizi, an Indian, later Pakistani, Islamist is the author of "Sermons of the Prophet", the 1987 book<ref>{{cite web|url= http://books.google.co.uk/books/about/Sermons_of_the_prophet.html?id=zvCLHAAACAAJ&redir_esc=y|title= Sermons of the prophet|publisher= Islamic Book Foundation|author= S. F. H. Faizi, Muḥammad (Prophet)|date= 1987|isbn=9789694241180|archiveurl= |deadurl=no}}</ref> which first rendered this version of the sermon (in the 1991 edition, it can be found on p. 145).<ref>{{cite web|url= http://books.google.co.uk/books?id=nLplPQAACAAJ&source=gbs_book_other_versions|title= Sermons of the prophet|publisher= Kitab Bhavan|author= S. F. H. Faizi, Muhammad (Prophet)|date= 1991|isbn=9788171511389|archiveurl= |deadurl=no}}</ref> | S.F.H. Faizi, an Indian, later Pakistani, Islamist is the author of "Sermons of the Prophet", the 1987 book<ref>{{cite web|url= http://books.google.co.uk/books/about/Sermons_of_the_prophet.html?id=zvCLHAAACAAJ&redir_esc=y|title= Sermons of the prophet|publisher= Islamic Book Foundation|author= S. F. H. Faizi, Muḥammad (Prophet)|date= 1987|isbn=9789694241180|archiveurl= |deadurl=no}}</ref> which first rendered this version of the sermon (in the 1991 edition, it can be found on p. 145).<ref>{{cite web|url= http://books.google.co.uk/books?id=nLplPQAACAAJ&source=gbs_book_other_versions|title= Sermons of the prophet|publisher= Kitab Bhavan|author= S. F. H. Faizi, Muhammad (Prophet)|date= 1991|isbn=9788171511389|archiveurl= |deadurl=no}}</ref> | ||
He gets | He gets as close to a source as he could when he describes in the introduction how he translated and published a collection of obscure writings into English: | ||
{{Quote||This book is a collection of some of the selected sermons of the Holy Prophet which include long as well short ones as the situation demanded. They were not available in the form of Khutbas but have been derived from various books of Ahadith and history. It is only recently that some of these have appeared in book-forms along with original texts and translation in Urdu; '''but the authenticity of the texts thereof is still doubted by ulema'''. On English language, they are hardly available. So an attempt has been made not only to have them translated in English but also to find out circumstances under which they were delivered so that their delivery date could be ascertained and an elucidation made thereof. How far I have succeeded in my undertaking rests to be adjudged by the readers. Any suggestion or comment shall, '''however be welcomed to improve upon it'''.}} | {{Quote||This book is a collection of some of the selected sermons of the Holy Prophet which include long as well short ones as the situation demanded. They were not available in the form of Khutbas but have been derived from various books of Ahadith and history. It is only recently that some of these have appeared in book-forms along with original texts and translation in Urdu; '''but the authenticity of the texts thereof is still doubted by ulema'''. On English language, they are hardly available. So an attempt has been made not only to have them translated in English but also to find out circumstances under which they were delivered so that their delivery date could be ascertained and an elucidation made thereof. How far I have succeeded in my undertaking rests to be adjudged by the readers. Any suggestion or comment shall, '''however be welcomed to improve upon it'''.}} | ||
Faizi 'derived' this version of the sermon from various unnamed books not accepted by the ulama (Islamic clerics). He does not know the original sources, but welcomes readers to help in his search. | |||
Hadith references which are often cited as sources for this | Hadith references which are often cited as sources for this version of the sermon are either misrepresented (i.e. they have nothing to say on the sermon)<ref>See [{{Reference archive|1=http://bjhollingum.blogspot.com/2010/05/farewell-sermon.html|2=2011-03-01}} this] blog post titled, "The Farewell Sermon", for more details.</ref> or refer to the sermon that most fits al-Tabari's rendition with regard to beating women and such topics.<ref>For example; [{{Reference archive|1=http://www.quranandscience.com/jewels-from-prophet/240-the-last-sermon-khutbah-of-prophet-muhammad-farewell-sermon.html|2=2011-06-11}} this site] lists al-Tirmidhi as one of the sources. However in Tirmidhi we find the farewell command to beat women, and that they are "like prisoners" in the hands of men. The same is found in the farewell sermon in {{Abudawud||1900|hasan}}). It seems that Farzi has deliberately ommitted these words in the corresponding section of his version of the sermon. For further details, see: [[The Farewell Sermon#Related Text|The Farewell Sermon/ Related Text]]</ref> | ||
The following [[The Farewell Sermon|authentic version]] is taken from ''al-Tabari, Vol IX'', and it's important to note that it is in perfect agreement with the Qur'anic order of wife-beating in {{Quran|4|34}}. Attempts to add this authentic version next to the other two at Wikipedia | The following [[The Farewell Sermon|authentic version]] is taken from ''al-Tabari, Vol IX'', and it's important to note that it is in perfect agreement with the Qur'anic order of wife-beating in {{Quran|4|34}}. By contrast, al-Tabari's writing is an early source relied upon by historians and Islamic clerics alike. Attempts to add this authentic version next to the other two at Wikipedia were met with resistance.<ref>After an April 2011 [http://en.wikipedia.org/w/index.php?title=Wikipedia:Articles_for_deletion/Khutbatul_Wada%27&oldid=427586954 Wikipedia discussion] concerning the lack of primary sources for the fraudulent sermons, they were finally removed from the site. But, as is often the case with Islam-related articles, the unreferenced material is constantly reinserted by Muslim editors.</ref> | ||
{{Quote|{{Tabari| | {{Quote|{{citation|title=The History of al-Tabari|trans_title=Ta’rikh al-rusul wa’l-muluk|volume=vol. IX|ISBN=0-88706-691-7|year=1990|publisher=SUNY Press|author=al-Tabari (d. 923)|editor=Ismail K. Poonawala|url=https://archive.org/details/HistoryAlTabari40Vol/History_Al-Tabari_10_Vol/page/n2267/mode/2up|pages=113-114}}<br>{{citation|title=تاريخ الرسل والملوك|author=أبو جعفر الطبري|url=https://app.turath.io/book/9783|publisher=al-Maktabah al-Shamilah|volume=vol. 3|page=151}}|O people, listen to my words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have [already] made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. Allah has decreed that there will be no usury, and the usury of Abbas b. Abd al-Muttalib is abolished, all of it. All blood shed in the pre-Islamic days is to be left unavenged. The first such claim I revoke is that of Ibn Rabiah b. al-Harith b. Abd al-Muttalib, who was nursed among the Banu Layth and was slain by the Banu Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalculating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another [in order] to agree with the number that Allah has hallowed, and so profane what Allah has hallowed, and hallow what Allah has made profane. Time has completed its cycle [and is] as it was on the day that Allah created the heavens and the earth. The number of the months with Allah is twelve; [they were] in the Book of Allah on the day He created the heavens and the earth. Four of them are sacred, the three consecutive [months] and the Rajab [which is the month of] Mudar, which is between Jumada and Sha’ban. <BR><BR>Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency. '''If they do, then Allah permits you to shut them in separate rooms and to beat them''', but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with the custom. Treat women well, '''for they are [like] domestic animals with you and do not possess anything for themselves.''' You have taken them only as a trust from Allah, and you have made the enjoyment of their persons lawful by the word of Allah, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray; that is, the Book of Allah and the sunnah of his Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O Allah, have I not conveyed the message?}} | ||
Narrations of the farewell sermon in various hadith collections contain the same Arabic phrase about beating women but without severity. For example, the following hadith is graded sahih by al-Albani: | |||
{{Quote|1=[https://sunnah.com/abudawud/11/185 Sunan Abu Dawud 10:1900]|2=Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do '''beat them, but not severely.''' You are responsible for providing them with food and clothing in a fitting manner.}} | |||
The same Arabic phrase is found in narrations of the farewell sermon in {{Al Tirmidhi||5|44|3087}}, translated as 'and beat them with a beating that is not painful', and {{Al Tirmidhi||2|10|1163}}, translated as 'and beat them with a beating that is not harmful. It is also found in {{Ibn Majah||3|9|1851}}, although the English translator has rendered the same Arabic words here much less literally as 'and hit them, but without causing injury or leaving a mark'. | |||
====Differences of opinion among my ummah is a mercy==== | ====Differences of opinion among my ummah is a mercy==== | ||
| Line 279: | Line 285: | ||
====Kindness is a mark of faith==== | ====Kindness is a mark of faith==== | ||
{{Quote|"Muslim"|Kindness is a mark of faith, and whoever is not kind has no faith.}} | {{Quote|"Muslim"|Kindness is a mark of faith, and whoever is not kind has no faith.}} | ||
The above hadith is frequently cited as being sourced from Sahih Muslim, but it is not located in that collection.<ref>https://muslimvillage.com/2012/03/03/20138/words-of-wisdom-of-prophet-muhammad-pbuh/</ref> Indeed, the purported hadith does not exist.<ref>https://sunnah.com/search/?q=kindness+is+a+mark+of+faith</ref> | |||
====Treatment of women==== | ====Treatment of women==== | ||
{{Quote||The Prophet said: 'None but a noble man treats women in an honorable manner, and none but an ignoble treats women disgracefully.' (Sunan At-Tirmidhi)}} | {{Quote||The Prophet said: 'None but a noble man treats women in an honorable manner, and none but an ignoble treats women disgracefully.' (Sunan At-Tirmidhi)}} | ||
The | The book of Tirmidhi does not contain the above hadith, despite frequently being sourced as such. The hadith itself has also been judged as being fabricated.<ref>http://hadithcheck.blogspot.in/2011/12/fabricated-none-but-noble-man-treats.html</ref> | ||
====The most excellent actions==== | ====The most excellent actions==== | ||
| Line 290: | Line 296: | ||
{{Quote||“What actions are most excellent? To gladden the heart of human beings, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the sufferings of the injured.” (Bukhari) }} | {{Quote||“What actions are most excellent? To gladden the heart of human beings, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the sufferings of the injured.” (Bukhari) }} | ||
The above hadith is often cited. Most famously perhaps it was mentioned by Lindsay Lohan, a celebrity who displayed interest in Islam.<ref>{{cite web|url=https://www.instagram.com/p/BQJ7wepBh1E/ |title=Lindsay Lohan: “What actions are most excellent?" |publisher=Instagram |author= |date= |archiveurl=https://archive.org/details/LindsayLohanGoneMad |deadurl=no}}</ref> The hadith is not located in Bukhari, despite being cited as such, and does not appear in any relied upon hadith collection. | |||
===Wealth and Love=== | ===Wealth and Love=== | ||
| Line 296: | Line 302: | ||
====When a husband and wife look at each other with love, Allah looks at both with mercy==== | ====When a husband and wife look at each other with love, Allah looks at both with mercy==== | ||
This hadith has been classed as maudu (fabricated). | This hadith has been classed as maudu (fabricated). The hadith has often been sourced to Bukhari (as No. 6:19) and Tirmidhi (as No. 14:79), but is found in neither collection. The hadith is not found in any relied upon collection. The hadith can be found in ''Silsilatu Al-Ahaadeeth Ad-Daeefa wa Al-Mawdu’a'' (the title refers to "the da'if and mawdu' hadiths") (No. 3274) of Imaam Al-Albani, one of the most famous hadith scholars of recent times, where he writes: | ||
{{Quote||Verily when a man looks at his wife and she looks at him, Allaah will look at them both with glance of Mercy, when he takes her hand their sins will be wiped away thru their fingers” (This is) fabricated, reported by Ar-Raafi’iy in his Taarikh (2/47) commenting on Maysara bin ‘Aliy in his Mashaykha with its chain of narration from Al-Hussain bin Mu’aadh Al-Khurasaaniy who narrated from Ismaa’eel bin Yahya At-Taymiy from Mis’ar bin Kidaam from Al-‘Awfiy from Abiy Sa’eed Al-Khudriy who said: The messenger of Allaah peace and blessings of Allaah be upon him: and the he mentioned the hadeeth: I say (regarding this hadeeth): This is fabricated, damaged by this At-Taymiy, he is known to fabricate ahadeeth and he has false and troublesome narrations which some of it were already mentioned, and Husain bin Mu’aadh is almost like him, Al-Khateeb said (regarding him): He is not trustworthy and his hadeeth is fabricated.<ref>{{cite web|url= http://ummuabdulazeez.wordpress.com/2012/04/19/fabricated-hadeeth-warning/|title= Fabricated Hadeeth Warning|publisher= Talibatul `ilm|author= Umm Abdulazeez, Abu AbdirRahmaan (Trans.)|date= April 19, 2012|archiveurl= http://www.webcitation.org/query?url=http://ummuabdulazeez.wordpress.com/2012/04/19/fabricated-hadeeth-warning/&date=2012-11-17|deadurl=no}}</ref>}} | {{Quote||Verily when a man looks at his wife and she looks at him, Allaah will look at them both with glance of Mercy, when he takes her hand their sins will be wiped away thru their fingers” (This is) fabricated, reported by Ar-Raafi’iy in his Taarikh (2/47) commenting on Maysara bin ‘Aliy in his Mashaykha with its chain of narration from Al-Hussain bin Mu’aadh Al-Khurasaaniy who narrated from Ismaa’eel bin Yahya At-Taymiy from Mis’ar bin Kidaam from Al-‘Awfiy from Abiy Sa’eed Al-Khudriy who said: The messenger of Allaah peace and blessings of Allaah be upon him: and the he mentioned the hadeeth: I say (regarding this hadeeth): This is fabricated, damaged by this At-Taymiy, he is known to fabricate ahadeeth and he has false and troublesome narrations which some of it were already mentioned, and Husain bin Mu’aadh is almost like him, Al-Khateeb said (regarding him): He is not trustworthy and his hadeeth is fabricated.<ref>{{cite web|url= http://ummuabdulazeez.wordpress.com/2012/04/19/fabricated-hadeeth-warning/|title= Fabricated Hadeeth Warning|publisher= Talibatul `ilm|author= Umm Abdulazeez, Abu AbdirRahmaan (Trans.)|date= April 19, 2012|archiveurl= http://www.webcitation.org/query?url=http://ummuabdulazeez.wordpress.com/2012/04/19/fabricated-hadeeth-warning/&date=2012-11-17|deadurl=no}}</ref>}} | ||
| Line 302: | Line 308: | ||
====Marry and do not divorce==== | ====Marry and do not divorce==== | ||
This hadith is classified as maudu by Ibn Jawzi.<ref name=100Fab/> | This hadith is classified as maudu by Ibn Jawzi.<ref name="100Fab" /> | ||
{{Quote||Marry and do not divorce for verily Allah’s Throne shakes whenever a divorce occurs.}} | {{Quote||Marry and do not divorce for verily Allah’s Throne shakes whenever a divorce occurs.}} | ||
| Line 313: | Line 319: | ||
They report that the Prophet (peace and blessings of Allaah be upon him) said, “The poor will sit down on the Day of Resurrection, and [Allaah] will say, ‘By My Glory and Majesty, I did not deprive you of worldly things because you are insignificant. Rather I wanted to raise your status on this Day. Go to the place where the people are standing, and whoever gave you a piece of bread, or water to drink, or clothes to wear, take him to Paradise .’” The shaykh said: this report is a lie which was not narrated by any of the scholars of hadeeth. It is baatil (false) and goes against the Qur’aan and Sunnah and scholarly consensus (ijmaa’).<ref name="Ibn Taymiyyah">{{cite web|url= http://www.islamicemirate.com/articles/hadith/2019-ibn-taymiyyah-refutes-many-sufi-weak-aamp-fabricated-hadiths.html|title= Ibn Taymiyyah Refutes Many Sufi Weak & Fabricated Hadiths|publisher= IslamicEmirate|author= |series= (from: Al-Fataawa al-Kubra, 5/88-93)|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.islamicemirate.com/articles/hadith/2019-ibn-taymiyyah-refutes-many-sufi-weak-aamp-fabricated-hadiths.html&date=2011-11-20|deadurl=no}}</ref>}} | They report that the Prophet (peace and blessings of Allaah be upon him) said, “The poor will sit down on the Day of Resurrection, and [Allaah] will say, ‘By My Glory and Majesty, I did not deprive you of worldly things because you are insignificant. Rather I wanted to raise your status on this Day. Go to the place where the people are standing, and whoever gave you a piece of bread, or water to drink, or clothes to wear, take him to Paradise .’” The shaykh said: this report is a lie which was not narrated by any of the scholars of hadeeth. It is baatil (false) and goes against the Qur’aan and Sunnah and scholarly consensus (ijmaa’).<ref name="Ibn Taymiyyah">{{cite web|url= http://www.islamicemirate.com/articles/hadith/2019-ibn-taymiyyah-refutes-many-sufi-weak-aamp-fabricated-hadiths.html|title= Ibn Taymiyyah Refutes Many Sufi Weak & Fabricated Hadiths|publisher= IslamicEmirate|author= |series= (from: Al-Fataawa al-Kubra, 5/88-93)|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.islamicemirate.com/articles/hadith/2019-ibn-taymiyyah-refutes-many-sufi-weak-aamp-fabricated-hadiths.html&date=2011-11-20|deadurl=no}}</ref>}} | ||
====To love your country is a part of Iman ( | ====To love your country is a part of Iman (faith)==== | ||
This hadith has been classed as maudu (fabricated). | This hadith has been classed as maudu (fabricated). | ||
| Line 333: | Line 339: | ||
Related by Ibn Asaakir and classified fabricated by ad-Daar Qutnee who said a liar was found in the chain of transmitters by the name of Muhammad Ibn Zakaria Al Ghulaabi.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}} | Related by Ibn Asaakir and classified fabricated by ad-Daar Qutnee who said a liar was found in the chain of transmitters by the name of Muhammad Ibn Zakaria Al Ghulaabi.<ref name="100Fabr">{{cite web|url= http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf|title= 100 Fabricated Hadiths|publisher= Darul Islam Publishers|author= Shaikh Abdullah Faisal|date= 2000|archiveurl= http://www.webcitation.org/query?url=http://www.missionislam.com/knowledge/books/100FabricatedHadith.pdf&date=2011-11-20|deadurl=no}}</ref>}} | ||
====Muhammad's parents brought to life so they could | ====Muhammad's parents were brought to life so they could enter heaven==== | ||
According to sahih narrations, Muhammad's parents, and even his supportive uncle,<ref>{{cite web|url= http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442|title= Sahih Bukhari Volume 2, Book 23 - Funerals (Al-Janaa'iz), Number 442|publisher= USC-MSA, [[Compendium of Muslim Texts]]|author= M. Muhsin Khan (Trans.)|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442&date=2011-11-20|deadurl=no}}</ref> are in eternal hell-fire. Anything to the contrary (i.e. claims that they were brought back to life so they could die as Muslims and go to heaven) | According to sahih narrations, Muhammad's parents, and even his supportive uncle,<ref>{{cite web|url= http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442|title= Sahih Bukhari Volume 2, Book 23 - Funerals (Al-Janaa'iz), Number 442|publisher= USC-MSA, [[Compendium of Muslim Texts]]|author= M. Muhsin Khan (Trans.)|date= accessed November 20, 2011|archiveurl= http://www.webcitation.org/query?url=http://www.cmje.org/religious-texts/hadith/bukhari/023-sbt.php#002.023.442&date=2011-11-20|deadurl=no}}</ref> are in eternal [[Jahannam (Hell)|hell-fire]]. Anything to the contrary (i.e. claims that they were brought back to life so they could die as Muslims and go to heaven) has been classed as fabricated or very weak. | ||
{{Quote||There is no saheeh hadeeth which says that Allaah, may He be exalted, brought the parents of the Prophet (peace and blessings of Allaah be upon him) back to life, and that they believed in him then died. Rather the saheeh ahaadeeth that have been narrated indicated that they died in kufr and that they are among the people of Hell.<ref>{{cite web|url= http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth|title= How sound is the hadeeth about the parents of the Prophet (peace and blessings of Allaah be upon him) being brought back to life?|publisher= Islam Q&A|author= |series=Fatwa No. 70297|date= accessed January 31, 2012|archiveurl= http://www.webcitation.org/query?url=http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth&date=2012-01-31|deadurl=no}}</ref>}} | {{Quote||There is no saheeh hadeeth which says that Allaah, may He be exalted, brought the parents of the Prophet (peace and blessings of Allaah be upon him) back to life, and that they believed in him then died. Rather the saheeh ahaadeeth that have been narrated indicated that they died in kufr and that they are among the people of Hell.<ref>{{cite web|url= http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth|title= How sound is the hadeeth about the parents of the Prophet (peace and blessings of Allaah be upon him) being brought back to life?|publisher= Islam Q&A|author= |series=Fatwa No. 70297|date= accessed January 31, 2012|archiveurl= http://www.webcitation.org/query?url=http://www.islam-qa.com/en/ref/70297/fabricated%2520hadeeth&date=2012-01-31|deadurl=no}}</ref>}} | ||
| Line 366: | Line 372: | ||
Majmoo’ al-Fataawa, 4/325-327.<ref>{{cite web|url= http://islamqa.com/en/ref/47170/hell|title= Are the parents of the Prophet (peace and blessings of Allaah be upon him) in Paradise or in Hell?|publisher= Islam Q&A|author= |series=Fatwa No. 47170|date= accessed June 8, 2011|archiveurl= http://www.webcitation.org/query?url=http://islamqa.com/en/ref/47170/hell&date=2011-06-08|deadurl=no}}</ref>}} | Majmoo’ al-Fataawa, 4/325-327.<ref>{{cite web|url= http://islamqa.com/en/ref/47170/hell|title= Are the parents of the Prophet (peace and blessings of Allaah be upon him) in Paradise or in Hell?|publisher= Islam Q&A|author= |series=Fatwa No. 47170|date= accessed June 8, 2011|archiveurl= http://www.webcitation.org/query?url=http://islamqa.com/en/ref/47170/hell&date=2011-06-08|deadurl=no}}</ref>}} | ||
===Miscellaneous=== | ===Miscellaneous=== | ||
====The Sun is always setting and rising==== | ====The Sun is always setting and rising==== | ||
Dr Zagloul el-Naggar is an author who writes about | Dr Zagloul el-Naggar is an author who writes about 'science in the Qur'an'. He is widely regarded as one who fabricates hadiths and misrepresents the Islamic tradition<ref>{{cite web | url=https://www.moroccoworldnews.com/2017/04/214514/moroccan-students-questions-leave-islamic-scholar-speechless/ | title= Moroccan Students’ Questions Leave Islamic Scholar Speechless | archiveurl=http://www.webcitation.org/6qGEFEOKm}}</ref>. | ||
{{Quote|1=Dr Zaghlul el-Naggar, Treasures of the Sunnah: A Scientific Approach - Part Two, p.9|2=Ibn Abbas narrated that the Prophet was asked: | {{Quote|1=Dr Zaghlul el-Naggar, Treasures of the Sunnah: A Scientific Approach - Part Two, p.9|2=Ibn Abbas narrated that the Prophet was asked: | ||
| Line 377: | Line 381: | ||
"Where does the sun set, and where does it rise from? The Messenger of Allah (PBUH) answered, "It is going in a (nonstop) regular motion; it does not cease or disappear. It sets in one place and rises in another, and sets in another place and rises elsewhere and so on. So, some people would say the sun has set and others would say it has just risen (at the same moment)."}} | "Where does the sun set, and where does it rise from? The Messenger of Allah (PBUH) answered, "It is going in a (nonstop) regular motion; it does not cease or disappear. It sets in one place and rises in another, and sets in another place and rises elsewhere and so on. So, some people would say the sun has set and others would say it has just risen (at the same moment)."}} | ||
Islamic scholars, pace Dr. el-Naggar, have identified the above as a fabricated hadith, pointing out that Abu Ishaq al-Hamadhani is not known to have compiled any book of sunnah<ref>https://islamqa.info/en/145202</ref>. | |||
====Muslim rulers==== | ====Muslim rulers==== | ||
{{Quote| | {{Quote||He who has been a ruler over ten people will be brought shackled on the Day of Resurrection, until the justice (by which he ruled) loosens his chains or tyranny brings him to destruction. (Al-Tirmidhi Hadith 1037)}} | ||
The | The above hadith is located in al-Tirmidhi, despite being sourced as such. The hadith actually recorded as {{Al Tirmidhi||2|8|1037}} regards funerals rather than resurrection. | ||
== | ==External Links== | ||
*[{{Reference archive|1=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|2=2011-11-20}} The Science of Hadith, by Dr. Suhaib Hassan] | *[{{Reference archive|1=http://www.thereligionislam.com/islamicideology/scienceofhadith.htm|2=2011-11-20}} The Science of Hadith, by Dr. Suhaib Hassan] | ||
*[{{Reference archive|1=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|2=2011-11-20}} 52 Weak Ahadith, by Ibrahim B. Syed] | *[{{Reference archive|1=http://www.irfi.org/articles/articles_251_300/52_weak_ahadith.htm|2=2011-11-20}} 52 Weak Ahadith, by Ibrahim B. Syed] | ||
| Line 424: | Line 395: | ||
==References== | ==References== | ||
{{Reflist|30em}} | {{Reflist|30em}} | ||
[[Category:Hadith]] | |||
[[Category: | [[Category:Hell]] | ||
[[Category:Heaven]] | |||
[[Category:Muhammad]] | |||
[[ar:الحديث_الموضوع_والحديث_الضعيف]] | |||