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The Quran and Mountains: Difference between revisions
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Some of the tactics that are used to argue their case are as follows: | Some of the tactics that are used to argue their case are as follows: | ||
#If a word has multiple meanings or translations, they will choose the one that suits them best at the time, ignoring all the rest as if they never existed. | #If a word has multiple meanings or translations, they will choose the one that suits them best at the time, ignoring all the rest as if they never existed. | ||
#If unable to come up with a valid response, they will claim that only a genuine intimacy with Classical Arabic will enable the proper understanding of a given verse and then, rather ironically, proceed to argue in the English language. | #If unable to come up with a valid response, they will claim that only a genuine intimacy with Classical Arabic will enable the proper understanding of a given verse and then, rather ironically, proceed to argue in the English language. | ||
#They will add complexity to an otherwise ‘simple’ verse without explanation nor justification. An example is the extension from ‘peg’ to ‘isostacy’ to ‘stabilize the crust/lithosphere/earth’. | #They will add complexity to an otherwise ‘simple’ verse without explanation nor justification. An example is the extension from ‘peg’ to ‘isostacy’ to ‘stabilize the crust/lithosphere/earth’. | ||
#They will switch from the ‘literal’ to ‘metaphorical’ case whenever convenient. A sure sign of loss will be when they claim that the Qur'an is not a book of Science but [[Islam and Scripture|Scripture]], despite previously or concurrently promulgating the validity of ‘Qur'anic Science’. | #They will switch from the ‘literal’ to ‘metaphorical’ case whenever convenient. A sure sign of loss will be when they claim that the Qur'an is not a book of Science but [[Islam and Scripture|Scripture]], despite previously or concurrently promulgating the validity of ‘Qur'anic Science’. | ||
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The most pertinent verse is 16:15 transliterated as follows: | The most pertinent verse is 16:15 transliterated as follows: | ||
:''Waalqa fee al-ardi rawasiya an tameeda bikum waanharan wasubulan laAAallakum tahtadoona''. | :''Waalqa fee al-ardi rawasiya an tameeda bikum waanharan wasubulan laAAallakum tahtadoona''. | ||
Note the verse uses the word 'ard' which can be used to describe the Earth, its surface, or the ground in general, an example of apologetic language vagueness – meaning that it can refer to anything from the Earth, the crust, the lithosphere, the mantle or any combination of the above that suits the apologist's argument at the time. | Note the verse uses the word 'ard' which can be used to describe the Earth, its surface, or the ground in general, an example of apologetic language vagueness – meaning that it can refer to anything from the Earth, the crust, the lithosphere, the mantle or any combination of the above that suits the apologist's argument at the time. | ||
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Lastly, is the Qur'an really the first scripture to make the assertion that Mountains stabilize the earth? Well, some Christians do not think so,<ref>[{{Reference archive|1=http://www.bibleandscience.com/bible/books/genesis/genesis1_pillarsearth.htm|2=2011-10-02}} Pillars of the Earth] - Institute for Biblical & Scientific Studies, April 30, 2008</ref> and the Bible predates the Qur'an by at least 400 years. | Lastly, is the Qur'an really the first scripture to make the assertion that Mountains stabilize the earth? Well, some Christians do not think so,<ref>[{{Reference archive|1=http://www.bibleandscience.com/bible/books/genesis/genesis1_pillarsearth.htm|2=2011-10-02}} Pillars of the Earth] - Institute for Biblical & Scientific Studies, April 30, 2008</ref> and the Bible predates the Qur'an by at least 400 years. | ||
==See Also== | |||
*[[Scientific Miracles in the Quran]] | |||
* [[Scientific Miracles in the Quran]] | |||
==References== | ==References== | ||