|
|
Line 1: |
Line 1: |
| {{QualityScore|Lead=1|Structure=2|Content=4|Language=2|References=3}} | | {{QualityScore|Lead=2|Structure=2|Content=4|Language=2|References=3}} |
| This article analyzes the apologetic claim that the [[Qur'an]] is validated by the geological [[Islam and Science|science]] concerning mountains.
| | The [[Qur'an|Quran]] has a particular conception of the nature of mountains, their formation, and the geological role they play that is is referenced in multiple verses and several [[Hadith|hadiths]]. In recent times, many Islamic scholars have argued that this conception is both scientifically sound and and instance of [[Scientific Miracles in the Quran|miraculous scientific foreknowledge]] on the part of the Quran which, they argue, could not have arrived at the conception it holds without divine insight. Individuals key to the popularization of this idea include the [[Apologists|apologist]] I. A. Ibrahim, Professor Zaghloul Raghib El Naggar (a geologist specializing in biostratification), and the Saudi-financed surgeon [[Bucailleism|Dr. Maurice Bucaille]]. |
| ==Introduction==
| |
|
| |
|
| Many articles have been written in response to the claim that the Qur'an is validated by the geological science concerning mountains. This article adds to these by addressing several newer points that have been adopted to justify the original claim or to evade contrary scientific evidence.
| | Parties advocating the description of mountains found in the Quran as a scientific miracle identify two key claims made in the scripture: (1) that Mountains can be described as 'pegs' and (2) that mountains play some role in 'stabilizing the Earth' - these two ideas, advocates hold, are evidence of a miraculous scientific insight. Critics problematize the miracle claim by arguing that its advocates: (1) rely on arbitrarily specific definitions of ambiguous words, (2) rely on arbitrarily specific interpretations of ambiguous phrases, (3) rely on readings that are arbitrarily literal or metaphorical, and (4) reference their own authority as the basis of their correctness while failing to provide adequate argumentation. These tactics, critics suggest, are commonly employed in the presentation of any number of scientific miracles claimed on the part of the Qur'an or other Islamic scripture. |
|
| |
|
| Due to what some refer to as the ‘richness of the [[Arabic]] language,’ [[apologists]] such as [[I. A. Ibrahim]] have been able to use the vague interpretations of several Qur'anic verses in their attempt to prove the scientific validity of the Qur'an. In this, they are backed by a Muslim geologist specializing in biostratification, Professor Zaghloul Raghib El Naggar, and a western surgeon, [[Dr.]] Maurice Bucaille.
| | ==Relevant Verses and Terms== |
| | |
| ===Apologists' Debating Technique===
| |
| | |
| There are two elements to this claim that the Qur'an had foreshadowed the scientific knowledge concerning mountains:
| |
| | |
| #Mountains are pegs.
| |
| #Mountains stabilize the crust or the earth.
| |
| | |
| Some of the tactics that are used to argue their case are as follows:
| |
|
| |
| #If a word has multiple meanings or translations, they will choose the one that suits them best at the time, ignoring all the rest as if they never existed.
| |
| #If unable to come up with a valid response, they will claim that only a genuine intimacy with Classical Arabic will enable the proper understanding of a given verse and then, rather ironically, proceed to argue in the English language.
| |
| #They will add complexity to an otherwise ‘simple’ verse without explanation nor justification. An example is the extension from ‘peg’ to ‘isostacy’ to ‘stabilize the crust/lithosphere/earth’.
| |
| #They will switch from the ‘literal’ to ‘metaphorical’ case whenever convenient. A sure sign of loss will be when they claim that the Qur'an is not a book of Science but [[Islam and Scripture|Scripture]], despite previously or concurrently promulgating the validity of ‘Qur'anic Science’.
| |
| | |
| ===Relevant Verses and Terms===
| |
|
| |
|
| The relevant Qur'anic verses are: | | The relevant Qur'anic verses are: |