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Parallels Between the Qur'an and Late Antique Judeo-Christian Literature: Difference between revisions
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Parallels Between the Qur'an and Late Antique Judeo-Christian Literature (view source)
Revision as of 04:42, 23 May 2021
, 23 May 2021→Muslim Views
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'''''2. There was no center of Judaism and/or Christianity in Mecca or the Hijaz in Muhammad’s time.''''' | '''''2. There was no center of Judaism and/or Christianity in Mecca or the Hijaz in Muhammad’s time.''''' | ||
As the Islamic literature itself shows Muhammad learnt the ‘tales of the ancients’ from individual Jews and Christians, some of whom we know by name, there is no need for Muhammad to learn from centers of Judaism or Christianity. Whether or not there were any Christian proselytizing in Mecca, is irrelevant: all it takes is one Christian individual (as in {{Bukhari|4|56|814}}) for Muhammad to learn from. | As the Islamic literature itself shows Muhammad learnt the ‘tales of the ancients’ from individual Jews and Christians, some of whom we know by name, there is no need for Muhammad to learn from centers of Judaism or Christianity. Whether or not there were any Christian proselytizing in Mecca, is irrelevant: all it takes is one Christian individual (as in {{Bukhari|4|56|814}}) for Muhammad to learn from. Moreover, modern scholarship has shown through inscriptions inter alia that the Arabian peninsula at the time of the prophet was thoroughly Christianized. | ||
'''''3. There is no evidence that Muhammad borrowed these tales even though there were Jews and Christians in the region.''''' | '''''3. There is no evidence that Muhammad borrowed these tales even though there were Jews and Christians in the region.''''' | ||
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'''''5. The Qur'an contains stories absent in the Judeo-Christian scriptures, thus the charge of borrowing is erroneous.''''' | '''''5. The Qur'an contains stories absent in the Judeo-Christian scriptures, thus the charge of borrowing is erroneous.''''' | ||
This does not by itself prove anything other than that the Qur'an might have access to traditions which were otherwise lost, which is not at all unusual in ancient literature. | This does not by itself prove anything other than that the Qur'an might have access to traditions which were otherwise lost, which is not at all unusual in ancient literature. | ||
===Corruption of the Previous Scriptures=== | ===Corruption of the Previous Scriptures=== | ||