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Cosmology of the Quran: Difference between revisions
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*They argue that the Qur'an's ideological antipathy to the Bedouins would have extended to their use of tents for pagan practices, and for this reason may have rejected any possible existing analogies with the heavens. | *They argue that the Qur'an's ideological antipathy to the Bedouins would have extended to their use of tents for pagan practices, and for this reason may have rejected any possible existing analogies with the heavens. | ||
They note that Janos too favours a flat heavens interpretation. For him, it was enough that the Qur'anic firmament is likened to a ''bināʾ'' (structure) or ''saqf'' (roof, though could also mean tent covers<ref>saqf سقف - [https://www.studyquran.org/LaneLexicon/Volume4/00000107.pdf Lane's Lexicon p. 1383]</ref> {{Quran|2|22}}, {{Quran|21|32}}, {{Quran|40|64}}); To them, the etymology of saqf suggests that it originally referred to flat roofs, including in the Qur'an {{Quran|16|26}}, {{Quran|43|33}}); and arranged in layers as mentioned above - they agree with Janos on the strength of this latter point, though he is also open to the dome-shaped view based on tafsir sources rather than any internal evidence, while van Bladel relies mainly on pre-Qur'anic sources for his discussion of whether the Qur'anic heavens are a dome, tent or roof.<ref name="vanBladelCords" /> | They note that Janos too favours a flat heavens interpretation. For him, it was enough that the Qur'anic firmament is likened to a ''bināʾ'' (structure) or ''saqf'' (roof, though could also mean tent covers<ref>saqf سقف - [https://www.studyquran.org/LaneLexicon/Volume4/00000107.pdf Lane's Lexicon p. 1383]</ref> {{Quran|2|22}}, {{Quran|21|32}}, {{Quran|40|64}}); To them, the etymology of saqf suggests that it originally referred to flat roofs, including in the Qur'an ({{Quran|16|26}}, {{Quran|43|33}}); and arranged in layers as mentioned above - they agree with Janos on the strength of this latter point, though he is also open to the dome-shaped view based on tafsir sources rather than any internal evidence, while van Bladel relies mainly on pre-Qur'anic sources for his discussion of whether the Qur'anic heavens are a dome, tent or roof.<ref name="vanBladelCords" /> | ||
Further evidence that they do not mention is found in {{Quran|21|104}} and {{Quran|39|67}}, which state that the heavens will be rolled up/folded up come the day of judgement. | Further evidence that they do not mention is found in {{Quran|21|104}} and {{Quran|39|67}}, which state that the heavens will be rolled up/folded up come the day of judgement. | ||