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Likewise, he should not narrate stories which he assumes are worthy (of being narrated) without checking (their authenticity), and he should not narrate stories which he knows are fabricated, because that is being dishonest and deceiving the people.<ref>Shaykh Ibn 'Uthaymeen, As-Sahwah al-Islaamiyyah, Question 5 [[{{Reference archive|1=http://www.defenderofsunnah.com/fatwa/concise-fatwa/miscellaneous/dawah/2132-narrating-unverified-stories-in-the-path-of-dawah|2=2011-06-04}} Narrating Unverified Stories In The Path Of Da'wah]], Page 105, May 2, 2005</ref>}} | Likewise, he should not narrate stories which he assumes are worthy (of being narrated) without checking (their authenticity), and he should not narrate stories which he knows are fabricated, because that is being dishonest and deceiving the people.<ref>Shaykh Ibn 'Uthaymeen, As-Sahwah al-Islaamiyyah, Question 5 [[{{Reference archive|1=http://www.defenderofsunnah.com/fatwa/concise-fatwa/miscellaneous/dawah/2132-narrating-unverified-stories-in-the-path-of-dawah|2=2011-06-04}} Narrating Unverified Stories In The Path Of Da'wah]], Page 105, May 2, 2005</ref>}} | ||
{{Quote|1=|2=Spreading da’wah messages and letters which contain explanations of shar’i rulings, or preaching and beneficial stories, is an important means of doing good, because many people receive them, and it is easy to send them. But we should make sure that the content is sound and that the ahaadeeth contained in it are saheeh (sound), because some people are abusing this great blessing (of easy communication) and are spreading fabricated ahaadeeth and false stories. <BR><BR>It is not permissible for anyone to say, “The Messenger of Allaah (peace and blessings of Allaah be upon him) said…” when he knows that the hadeeth is mawdoo’ (fabricated) or false. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever tells lies about me deliberately, let him take his place in Hell.” ... It is haraam to narrate a fabricated hadeeth for one who knows that it is fabricated or who thinks it most likely that it is fabricated. Whoever narrates a hadeeth which he knows or thinks it most likely to be fabricated, and does not explain that it is fabricated, is included in this warning and is included among those who tell lies about the Messenger of Allaah (peace and blessings of Allaah be upon him).<ref> | {{Quote|1=|2=Spreading da’wah messages and letters which contain explanations of shar’i rulings, or preaching and beneficial stories, is an important means of doing good, because many people receive them, and it is easy to send them. But we should make sure that the content is sound and that the ahaadeeth contained in it are saheeh (sound), because some people are abusing this great blessing (of easy communication) and are spreading fabricated ahaadeeth and false stories. <BR><BR>It is not permissible for anyone to say, “The Messenger of Allaah (peace and blessings of Allaah be upon him) said…” when he knows that the hadeeth is mawdoo’ (fabricated) or false. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever tells lies about me deliberately, let him take his place in Hell.” ... It is haraam to narrate a fabricated hadeeth for one who knows that it is fabricated or who thinks it most likely that it is fabricated. Whoever narrates a hadeeth which he knows or thinks it most likely to be fabricated, and does not explain that it is fabricated, is included in this warning and is included among those who tell lies about the Messenger of Allaah (peace and blessings of Allaah be upon him).<ref>{{cite web|url= http://islamqa.info/en/66273|title= He sent a hadeeth in order to spread good, then he found out that it is a fabricated hadeeth. What should he do?|publisher= Islam Q&A|author= |series=Fatwa No. 66273|date= accessed March 16, 2014|archiveurl=http://www.webcitation.org/query?url=http%3A%2F%2Fislamqa.info%2Fen%2F66273&date=2014-03-16 |deadurl=no}}</ref>}} | ||
==Da`if (Weak) Hadith== | ==Da`if (Weak) Hadith== |
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